Luke · Chapter 22

Luke 22:36

¹Now the feast of unleavened bread drew nigh, which is called the Passover.²And the chief priests and scribes sought how they might kill him; for they feared the people.³Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.⁴And he went his way, and communed with the chief priests and captains, how he might betray him unto them.⁵And they were glad, and covenanted to give him money.⁶And he promised, and sought opportunity to betray him unto them in the absence of the multitude.⁷Then came the day of unleavened bread, when the passover must be killed.⁸And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.⁹And they said unto him, Where wilt thou that we prepare?¹⁰And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.¹¹And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?¹²And he shall shew you a large upper room furnished: there make ready.¹³And they went, and found as he had said unto them: and they made ready the passover.¹⁴And when the hour was come, he sat down, and the twelve apostles with him.¹⁵And he said unto them, With desire I have desired to eat this passover with you before I suffer:¹⁶For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.¹⁷And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:¹⁸For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.¹⁹And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.²⁰Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.²¹But, behold, the hand of him that betrayeth me is with me on the table.²²And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!²³And they began to enquire among themselves, which of them it was that should do this thing.²⁴And there was also a strife among them, which of them should be accounted the greatest.²⁵And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.²⁶But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.²⁷For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.²⁸Ye are they which have continued with me in my temptations.²⁹And I appoint unto you a kingdom, as my Father hath appointed unto me;³⁰That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.³¹And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:³²But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.³³And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.³⁴And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.³⁵And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.³⁶Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.³⁷For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.³⁸And they said, Lord, behold, here are two swords. And he said unto them, It is enough.³⁹And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.⁴⁰And when he was at the place, he said unto them, Pray that ye enter not into temptation.⁴¹And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,⁴²Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.⁴³And there appeared an angel unto him from heaven, strengthening him.⁴⁴And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.⁴⁵And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,⁴⁶And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.⁴⁷And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.⁴⁸But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?⁴⁹When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?⁵⁰And one of them smote the servant of the high priest, and cut off his right ear.⁵¹And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.⁵²Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?⁵³When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.⁵⁴Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.⁵⁵And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.⁵⁶But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.⁵⁷And he denied him, saying, Woman, I know him not.⁵⁸And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.⁵⁹And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.⁶⁰And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.⁶¹And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.⁶²And Peter went out, and wept bitterly.⁶³And the men that held Jesus mocked him, and smote him.⁶⁴And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?⁶⁵And many other things blasphemously spake they against him.⁶⁶And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,⁶⁷Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:⁶⁸And if I also ask you, ye will not answer me, nor let me go.⁶⁹Hereafter shall the Son of man sit on the right hand of the power of God.⁷⁰Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.⁷¹And they said, What need we any further witness? for we ourselves have heard of his own mouth.

King James Version (1769)

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Verse	KJV	BSB	ASV
36	Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.	“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.	And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.

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Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original language

Original Greek words

English	Greek	Say it	Strong's	Meaning
He said	εἶπεν	eipen	G2036	to say εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)
then	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
to them;	αὐτοῖς·	autois	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
But	ἀλλὰ	alla	G0235	but ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …
now	νῦν	nun	G3568	now νῦν (nun) νῦν, adv., [in LXX chiefly for עַתָּה ;] 1. prop., of time, now, i.e. at the present time: as opposite to past, Jhn.4:18, Act.7:52, Rom.13:11, 2Co.7:9, Col.1:24, al.; opposite to fut., Jhn.12:27, Rom.11:31, al.; with art., ὁ (ἡ, τὸ) and subst., the present: Rom.3:26, Gal.4:25, 1Ti.6:17, Tit.2:12, al.; απὸ τοῦ ν. (LXX for מֵעַתָּה), Luk.1:48, Act.18:6, al.; ἄχρι τοῦ ν., Rom.8:22, Php.1:5; ἕως τοῦ ν. (LXX for עַד עַתָּה), Mat.24:21, Mrk.13:19; τὰ ν., as regards the present, Act.5:38; with pret., just now, but now, Mat.26:65, Jhn.11:8 21:10; with fut., now, presently, Jhn.12:31, Act.20:22; so w …
having	ἔχων	echōn	G2192	to have/be ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …
a purse	βαλλάντιον	ballantion	G0905	purse βαλλάντιον (ballantion) βαλλάντιον (Rec. βαλά-), -ου, ὁ, [in LXX: Job.14:17 (צְרוֹר), Pro.1:14 (כִּיס), Tob.1:14 8:2, Sir.18:33 א 2 * ;] a purse: Luk.10:4 12:33 22:35, 36.† (AS)
he should take [it],	ἀράτω,	aratō	G0142	to take up αἴρω (airō) αἴρω, [in LXX chiefly for נשׂא, also for לקח, etc. ;] 1. to raise, take up, lift or draw up: Jhn.8:59 11:41, Act.27:17, al. 2. to bear, carry: Mat.4:6 16:24, al. 3. to bear or take away, carry off, remove: Mat.21:21, Jhn.19:31, 1Co.5:12 6:15 (see Lft., Notes, 216), al.; of the taking away sin by Christ, Jhn.1:29, 1Jn.3:5. (Cf. ἀπ᾽, ἐξ-, ἐπ-, μετ-, συν-, ὑπερ-αίρω). For exx. from π., see MM, VGT, see word) (AS)
likewise	ὁμοίως	homoiōs	G3668	similarly ὁμοίως (homoiōs) ὁμοίως (ὅμοιος), adv., likewise, in like manner, equally: Mat.22:26, Mrk.4:16, Luk.10:37, al.; with dative, Mat.22:39, Luk.6:31; ὁ. καί, Mat.22:26, Mrk.15:31, al.; ὁ. καθώς, Luk.17:28; καθὼς . . . ὁ., Luk.6:31; ὁ. μέντοι καί, Ju 8 (AS)
also	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
a bag;	πήραν·	pēran	G4082	bag πήρα (pēra) πἡρα, -ας, ἡ [in LXX: Jdth.10:5 13:10, 15 * ;] a leathern pouch for victuals, etc., a wallet (Deiss. thinks an alms-bag, see LAE, 108 ff.): Mat.10:10, Mrk.6:8, Luk.9:3 10:4 22:35-36.† (AS)
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
not	μὴ	mē	G3361	not μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …
having	ἔχων	echōn	G2192	to have/be ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …
he should sell	πωλησάτω	pōlēsatō	G4453	to sell πωλέω (pōleō) πωλέω, -ῶ [in LXX chiefly for מָכַר ;] 1. to exchange or barter. 2. to sell: Luk.17:28, Rev.13:17; οἱ πωλοῦντες, Mat.21:12 25:9, Mrk.11:15, Luk.19:45; with accusative of thing(s), Mat.13:44 19:21 21:12, Mrk.10:21 11:15, Luk.12:33 18:22 22:36, Jhn.2:14, 16 Act.5:1 (sc. αὐτά, αὐτόν), Act.4:34, 37. Pass., 1Co.10:25; with genitive pretii, Mat.10:29, Luk.12:6.† (AS)
cloak	ἱμάτιον	himation	G2440	clothing ἱμάτιον (himation) ἱμάτιον, -ου, τό (dim, of εἷμα, a garment), [in LXX chiefly for בֶּגֶד also for שִׂמְלָה, שַׂלְמָה, etc. ;] a garment, but in usage always (exc. in p1., see infr.) of an outer garment, a mantle, cloak (thrown over the χιτών; see Rutherford, NPhr., 22; DCG, i, 499a): Mat.9:16, 20-21 Mrk.2:21 5:27-28, 30 Jhn.19:2, Act.12:8, al.; opposite to χιτών, Mat.5:40, Luk.6:29, Act.9:39; pl., garments, clothes (i.e. the cloak and the tunic), Mat.17:2 26:65 27:31, 35, Mrk.5:30 15:20, 24, Jhn.19:23-24, Jas.5:2, al (AS)
of him	αὐτοῦ	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
he should buy	ἀγορασάτω	agorasatō	G0059	to buy ἀγοράζω (agorazō) ἀγοράζω (ἀγορά), [in LXX chiefly for שׁבר, קנה ;] 1. to frequent the ἀγορά (Hdt., al.). 2. to buy in the market, purchase (Xen., al.; LXX; in π. very common in deeds of sale, see MM, VGT, see word): absol., Mat.21:12, Mrk.11:15; with accusative of thing(s), Mat.13:44, 46, al.; before παρά, with genitive of person(s), Rev.3:18 (LXX, Polyb.); ἐκ, Mat.27:7; with genitive pret., Mrk.6:37, al.; metaphorically, 1Co.6:20 7:23, 2Pe.2:1, Rev.5:9 14:3, 4. (AS)
a sword.	μάχαιραν.	machairan	G3162	sword μάχαιρα (machaira) μάχαιρα, -ης (Att.. -ας; see WH, App., 1568; ΒΙ., § 7, 1), ἡ, [in LXX chiefly for חֶרֶב; also for מַאֲכֶלֶת, etc. ;] 1. (in Hom., al.) a large knife or dirk, for sacrificial purposes (Gen.22:6, 10, Jdg.19:20 A). …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.