Luke 22

Luke · Chapter 22

Luke 22:35

1Now the feast of unleavened bread drew nigh, which is called the Passover.2And the chief priests and scribes sought how they might kill him; for they feared the people.3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.5And they were glad, and covenanted to give him money.6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.7Then came the day of unleavened bread, when the passover must be killed.8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.9And they said unto him, Where wilt thou that we prepare?10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?12And he shall shew you a large upper room furnished: there make ready.13And they went, and found as he had said unto them: and they made ready the passover.14And when the hour was come, he sat down, and the twelve apostles with him.15And he said unto them, With desire I have desired to eat this passover with you before I suffer:16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.21But, behold, the hand of him that betrayeth me is with me on the table.22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!23And they began to enquire among themselves, which of them it was that should do this thing.24And there was also a strife among them, which of them should be accounted the greatest.25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.28Ye are they which have continued with me in my temptations.29And I appoint unto you a kingdom, as my Father hath appointed unto me;30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.40And when he was at the place, he said unto them, Pray that ye enter not into temptation.41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.43And there appeared an angel unto him from heaven, strengthening him.44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?50And one of them smote the servant of the high priest, and cut off his right ear.51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.54Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.57And he denied him, saying, Woman, I know him not.58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.62And Peter went out, and wept bitterly.63And the men that held Jesus mocked him, and smote him.64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?65And many other things blasphemously spake they against him.66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:68And if I also ask you, ye will not answer me, nor let me go.69Hereafter shall the Son of man sit on the right hand of the power of God.70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.71And they said, What need we any further witness? for we ourselves have heard of his own mouth.

King James Version (1769)

Other translations

VerseKJVBSBASV
35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

He saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

to them;αὐτοῖς·autoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

WhenὅτεhoteG3753
when

ὅτε (hote) ὅτε, temporal particle (correlat. of πότε, τότε), when; with indic., (so generally in cl., but also with optative, subjc.; LS, see word), most frequently with aor., Mat.9:25, Mrk.1:32, Luk.4:25, Jhn.1:19, Act.1:13, Rom.13:11, Gal.1:15, Rev.1:17, al.; with impf., Mrk.14:12, Jhn.21:18, Rom.6:20, 1Th.3:4, al.; with pf., since, now that, 1Co.13:11 (B, ἐγένομην); with praes., Mrk.11:1, Jhn.9:4, Heb.9:17, with fut. (Hom.; of a def. fut. as opposite to the indef. fut. of ὅταν with subjc.), Luk.17:22, Jhn.4:21, 23 5:25 16:25, Rom.2:16 (T, txt., WH, mg.), 2Ti.4:3 (in all which instances, and with pres …

I sentἀπέστειλαapesteilaG0649
to send

ἀποστέλλω (apostellō) ἀπο-στέλλω, [in LXX very freq., almost always for שׁלח ;] prop., to send away, to dispatch on service; 1. to send with a commission, or on service; (a) of persons: Christ, Mat.10:40; the apostles, 10:16; servants, Mrk.12:2; angels, 13:27; …

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

withoutἄτερaterG0817
without

ἄτερ (ater) ἄτερ prep., [in LXX: 2Ma.12:15 * ;] in cl. most frequently in poets; without, apart from: with genitive, Luk.22:6, 35 (for exx. from π., see MM, see word).† (AS)

purseβαλλαντίουballantiouG0905
purse

βαλλάντιον (ballantion) βαλλάντιον (Rec. βαλά-), -ου, ὁ, [in LXX: Job.14:17 (צְרוֹר), Pro.1:14 (כִּיס), Tob.1:14 8:2, Sir.18:33 א 2 * ;] a purse: Luk.10:4 12:33 22:35, 36.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

bagπήραςpērasG4082
bag

πήρα (pēra) πἡρα, -ας, ἡ [in LXX: Jdth.10:5 13:10, 15 * ;] a leathern pouch for victuals, etc., a wallet (Deiss. thinks an alms-bag, see LAE, 108 ff.): Mat.10:10, Mrk.6:8, Luk.9:3 10:4 22:35-36.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

sandals,ὑποδημάτων,hupodēmatōnG5266
sandal

ὑπόδημα (hupodēma) ὑπόδημα, -τος, τό (ὑποδέω), [in LXX for נָעַל ;] a sole bound under the foot, a sandal: Mat.3:11 10:10, Mrk.1:7, Luk.3:16 10:4 15:22 22:35, Jhn.1:27; τ. ποδῶν, Act.7:33 (LXX) Act.13:25.† SYN.: σανδάλιον, q.v (AS)

notμήmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

anythingτινοςtinosG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

did you lack?ὑστερήσατε;husterēsateG5302
to lack

ὑστερέω (hustereō) ὑστερέω, -ῶ (ὕστερος), [in LXX for חָסֵר, חָדַל etc. ;] to come late, be behind (opposite to προτερέω, φθάνω; with genitive of thing(s), for; with genitive of person(s), later than). Metaphorical, 1. of persons, (a) absol., to come short, fail: Heb.4:1; before ἀπό, Heb.12:15.; (b) with genitive of person(s), to come short of, be inferior to: 2Co.11:5; οὐδέν (in nothing, in no respect), 2Co.12:11; …

AndδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

they said;εἶπαν·eipanG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

No [thing].οὐθενός.outhenosG3762
none

οὐδείς (oudeis) οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.