Leviticus 21

Leviticus · Chapter 21

Leviticus 21:18

1And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:2But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,3And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.4But he shall not defile himself, being a chief man among his people, to profane himself.5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.6They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.9And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.13And he shall take a wife in her virginity.14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.15Neither shall he profane his seed among his people: for I the LORD do sanctify him.16And the LORD spake unto Moses, saying,17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,19Or a man that is brokenfooted, or brokenhanded,20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.22He shall eat the bread of his God, both of the most holy, and of the holy.23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.24And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

King James Version (1769)

Other translations

VerseKJVBSBASV
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
forכִּ֥יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

anyכָל־khol-H3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

manאִ֛ישׁ'ishH0376G
man

אִישׁ (ish) : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

whomאֲשֶׁר־'a-SHER-H0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

a blemishמ֖וּםmumH3971B
blemish

מאוּם (m.um) 1) blemish, spot, defect 1a) of physical defect 1b) of moral stain

notלֹ֣אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

he will draw nearיִקְרָ֑בyik-RAVH7126G
to present: come

קָרַב (qa.rav) : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present

a manאִ֤ישׁ'ishH0376G
man

אִישׁ (ish) : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

blindעִוֵּר֙'i-VERH5787
blind

עִוֵּר (iv.ver) 1) blind 1a) blind (physically) 1b) blind (fig.)

orא֣וֹ'oH0176A
or

אוֹ (o) 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

lameפִסֵּ֔חַfi-SE-achH6455
lame

פִּסֵּחַ (pis.se.ach) lame

orא֥וֹ'oH0176A
or

אוֹ (o) 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

[having] a slit noseחָרֻ֖םcha-RUMH2763B
to slash

חָרַם (cha.ram) 1) to split, slit, mutilate (a part of the body) 1a) (Qal) to mutilate 1b) (Hiphil) to divide

orא֥וֹ'oH0176A
or

אוֹ (o) 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

[having] something enlargedשָׂרֽוּעַ׃sa-RU-a'H8311
to extend

שָׂרַע (sa.ra) 1) to extend, stretch out 1a) (Qal) extended (participle) 1b) (Hithpael) to stretch oneself

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.