John 9

John · Chapter 9

John 9:12

1And as Jesus passed by, he saw a man which was blind from his birth.2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.5As long as I am in the world, I am the light of the world.6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.8The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?9Some said, This is he: others said, He is like him: but he said, I am he.10Therefore said they unto him, How were thine eyes opened?11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.12Then said they unto him, Where is he? He said, I know not.13They brought to the Pharisees him that aforetime was blind.14And it was the sabbath day when Jesus made the clay, and opened his eyes.15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?20His parents answered them and said, We know that this is our son, and that he was born blind:21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.23Therefore said his parents, He is of age; ask him.24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.26Then said they to him again, What did he to thee? how opened he thine eyes?27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.29We know that God spake unto Moses: as for this fellow, we know not from whence he is.30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.32Since the world began was it not heard that any man opened the eyes of one that was born blind.33If this man were not of God, he could do nothing.34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?36He answered and said, Who is he, Lord, that I might believe on him?37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.38And he said, Lord, I believe. And he worshipped him.39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

King James Version (1769)

Other translations

VerseKJVBSBASV
12Then said they unto him, Where is he? He said, I know not.“Where is He?” they asked. “I do not know,” he answered.And they said unto him, Where is he? He saith, I know not.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

they saidεἶπανeipanG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

to him;αὐτῷ·autōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

WhereποῦpouG4226
where?

ποῦ (pou) ποῦ interrog. adv., [in LXX for אַי, אַיֵּה, אָן ;] 1. prop., where?: Mat.2:2 26:17, Mrk.14:12, 14, Luk.17:17, 37 22:9, 11, Jhn.1:39 7:11 8:10, 19 9:12 11:34; ποῦ (ἐστιν), indicating that the subject in question is not to be found, Luk.8:25, Rom.3:27, 1Co.1:20 12:17 12:19 15:55, Gal.4:15, 2Pe.3:4; ποῦ φανεῖται, 1Pe.4:18. 2. = ὅπου (WM, 640; B1., § 50, 5): with indic., Mat.2:4, Mrk.15:47, Jhn.1:40 11:57 20:2, 13 20:15 Rev.2:13; with subjc., Mat.8:20, Luk.9:58 12:17. …

isἐστινestinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

He?ἐκεῖνος;ekeinosG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

He says;λέγει·legeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

NotοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

I know.οἶδα.oidaG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.