John · Chapter 7

John 7:9

¹After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.²Now the Jews’ feast of tabernacles was at hand.³His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.⁴For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.⁵For neither did his brethren believe in him.⁶Then Jesus said unto them, My time is not yet come: but your time is alway ready.⁷The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.⁸Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.⁹When he had said these words unto them, he abode still in Galilee.¹⁰But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.¹¹Then the Jews sought him at the feast, and said, Where is he?¹²And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.¹³Howbeit no man spake openly of him for fear of the Jews.¹⁴Now about the midst of the feast Jesus went up into the temple, and taught.¹⁵And the Jews marvelled, saying, How knoweth this man letters, having never learned?¹⁶Jesus answered them, and said, My doctrine is not mine, but his that sent me.¹⁷If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.¹⁸He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.¹⁹Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?²⁰The people answered and said, Thou hast a devil: who goeth about to kill thee?²¹Jesus answered and said unto them, I have done one work, and ye all marvel.²²Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?²⁴Judge not according to the appearance, but judge righteous judgment.²⁵Then said some of them of Jerusalem, Is not this he, whom they seek to kill?²⁶But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?²⁷Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.²⁸Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.²⁹But I know him: for I am from him, and he hath sent me.³⁰Then they sought to take him: but no man laid hands on him, because his hour was not yet come.³¹And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?³²The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.³³Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.³⁴Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.³⁵Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?³⁶What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?³⁷In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.³⁸He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.³⁹(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)⁴⁰Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.⁴¹Others said, This is the Christ. But some said, Shall Christ come out of Galilee?⁴²Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?⁴³So there was a division among the people because of him.⁴⁴And some of them would have taken him; but no man laid hands on him.⁴⁵Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?⁴⁶The officers answered, Never man spake like this man.⁴⁷Then answered them the Pharisees, Are ye also deceived?⁴⁸Have any of the rulers or of the Pharisees believed on him?⁴⁹But this people who knoweth not the law are cursed.⁵⁰Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)⁵¹Doth our law judge any man, before it hear him, and know what he doeth?⁵²They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.⁵³And every man went unto his own house.

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Verse	KJV	BSB	ASV
9	When he had said these words unto them, he abode still in Galilee.	Having said this, Jesus remained in Galilee.	And having said these things unto them, he abode still in Galilee.

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Original Greek words

English	Greek	Say it	Strong's	Meaning
These things	ταῦτα	tauta	G3778	this/he/she/it οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …
now	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
having said	εἰπὼν	eipōn	G2036	to say εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)
He himself	αὐτὸς	autos	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
He remained	ἔμεινεν	emeinen	G3306	to stay μένω (menō) μένω, [in LXX for קוּם ,עמד, etc. ;] to stay, abide, remain. 1. Intrans.; (i) of place: before ἐν, Luk.8:27, al.; παρά, with dative of person(s), Jhn.1:40, al; σύν, Luk.1:56; καθ᾽ ἑαυτόν, Act.28:16; with adv., ἐκεῖ, Mat.10:11; ὧδε, Mat.26:38; metaphorically, 1Jn.2:18; of the Holy Spirit, Jhn.1:32, 33 14:17; of Christ, Jhn.6:56 15:4, al.; ὁ θεός, 1Jn.4:15, conversely, of Christians, Jhn.6:56 15:4, 1Jn.4:15, al.; ὁ λόγος τ. θεοῦ, 1Jn.2:14; ἡ ἀλήθεια, II Jo 2, al. (ii) Of time; …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
Galilee.	Γαλιλαίᾳ.¶	Galilaia	G1056G	Galilee Γαλιλαία (Galilaia) Γαλιλαία, -ας, ἡ (Heb. הַגָּלִיל, the circle, district), Galilee, the name of the northern region of Palestine in NT times: Γ. τῶν ἐθνῶν, Mat.4:15 (LXX); θάλασσα τῆς Γ., Mat.15:29 (cf. Jhn.6:1). (AS)

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.