John 7

John · Chapter 7

John 7:20

1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.2Now the Jews’ feast of tabernacles was at hand.3His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.5For neither did his brethren believe in him.6Then Jesus said unto them, My time is not yet come: but your time is alway ready.7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.8Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.9When he had said these words unto them, he abode still in Galilee.10But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.11Then the Jews sought him at the feast, and said, Where is he?12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.13Howbeit no man spake openly of him for fear of the Jews.14Now about the midst of the feast Jesus went up into the temple, and taught.15And the Jews marvelled, saying, How knoweth this man letters, having never learned?16Jesus answered them, and said, My doctrine is not mine, but his that sent me.17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?20The people answered and said, Thou hast a devil: who goeth about to kill thee?21Jesus answered and said unto them, I have done one work, and ye all marvel.22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?24Judge not according to the appearance, but judge righteous judgment.25Then said some of them of Jerusalem, Is not this he, whom they seek to kill?26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.29But I know him: for I am from him, and he hath sent me.30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.31And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?32The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.33Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.34Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?36What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)40Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?43So there was a division among the people because of him.44And some of them would have taken him; but no man laid hands on him.45Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?46The officers answered, Never man spake like this man.47Then answered them the Pharisees, Are ye also deceived?48Have any of the rulers or of the Pharisees believed on him?49But this people who knoweth not the law are cursed.50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)51Doth our law judge any man, before it hear him, and know what he doeth?52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.53And every man went unto his own house.

King James Version (1769)

Other translations

VerseKJVBSBASV
20The people answered and said, Thou hast a devil: who goeth about to kill thee?“You have a demon,” the crowd replied. “Who is trying to kill You?”The multitude answered, Thou hast a demon: who seeketh to kill thee?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AnsweredἀπεκρίθηapekrithēG0611
to answer

ἀποκρίνω (apokrinō) ἀποκρίνω, ἀποκρίνομαι, [in LXX chiefly for ענה ;] in cl., 1. to separate, distinguish. 2. to choose. Mid., to answer: Mat.27:12, Mrk.14:61, Luk.3:16 23:9, Jhn.5:17, 19 Act.3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more frequently in NT (M, Pr., 39, 161; MM, see word); (a) in general sense: absol., Mrk.12:34; with accusative of thing(s), Mat.22:46; with dative of person(s), Mat.12:38; before πρός, Act.25:16; (b) Hebraistically (i) like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124f.): Mat.11:25, al., …

crowdὄχλοςochlosG3793
crowd

ὄχλος (ochlos) ὄχλος, -ου, ὁ, [in LXX for הָמוֹן (chiefly in Da TH), קָהָל ,חַיִל, etc. ;] 1. a moving crowd or multitude of persons, a throng: Mat.9:23, Mrk.2:4, Luk.5:1, Jhn.5:13, al.; pl., Mat.5:1, Mrk.10:1, Luk.3:7, and freq.; ὄ. ἱκανός, Mrk.10:46, al.; τοσοῦτος, Mat.15:33; οὐ μετ᾽ ὄχλου, Act.24:18; ἄτερ ὄχλου, Luk.22:6; πᾶς ὁ ὄ., Mat.13:2, Mrk.2:13, al.; ὄ. πολύς, Mat.20:29, Mrk.5:21, al.; ὁ πολὺς ὄ. (ὄ. π.), the populace, the common people, Mrk.12:37 (Swete, in l.; Field, Notes, 37), Jhn.12:9 (Westc, in l.). …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

said:εἶπεν·eipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

A demonδαιμόνιονdaimonionG1140
demon

δαιμόνιον (daimonion) δαιμόνιον, -ου, τό (neut. of δαιμόνιος, -α, -ον, divine), [in LXX (so also in π; see MM, Exp., x) for שֵׁד, אֱלִיל, (frequently in To) ;] 1. as in cl.; (a) the Divine power, Deity (Hdt., Plat., al.); (b) an inferior divinity, deity or demon (as in magical π, Deiss., BS, 281; MM, Exp., x): ξένα δ., Act.17:18. 2. (a) in OT, heathen deities, false gods (e.g. Deu.32:17, Psa.95 (96):5); …

You have;ἔχεις·echeisG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

whoτίςtisG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

YouσεseG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

seeksζητεῖzēteiG2212
to seek

ζητέω (zēteō) ζητέω, -ῶ, [in LXX chiefly for בּקשׁ pi., also for דּרשׁ, etc. ;] 1. to seek, seek for: Mat.7:7, 8 Luk.11:9, 10; with accusative of person(s), Mrk.1:37, Luk.2:48, Jhn.6:24, al.; id. before ἐν, Act.9:11; with accusative of thing(s), Mat.13:45, Luk.19:10; before ἐν, Luk.13:6, 7; ψυχήν, of plotting against one's life ( Exo.4:19, al.), Mat.2:20, Rom.11:3" (LXX) . Metaphorical, to seek by thinking, search after, inquire into: Mrk.11:18, Luk.12:28, Jhn.16:19; τ. θεόν, Act.17:27. …

to kill?ἀποκτεῖναι;¶apokteinaiG0615
to kill

ἀποκτείνω (apokteinō) ἀπο-κτείνω (also in late forms -κτέννω, Mat.10:28, a1., LTTr., -κτεννύω, Mrk.12:5, WH), [in LXX for הָרַג, מוּת ;] to kill: Mat.14:5, al.; before instr. ἐν (which see), Eph.2:16, Rev.2:23, al. Metaphorical: Rom.7:11; τ. ἔχθραν, Eph.2:16; τὸ γράμμα ἀποκτείνει 2Co.3:6 (on the perfective force of this verb, see M, Pr., 114) (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.