John 5

John · Chapter 5

John 5:18

1After this there was a feast of the Jews; and Jesus went up to Jerusalem.2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.5And a certain man was there, which had an infirmity thirty and eight years.6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.8Jesus saith unto him, Rise, take up thy bed, and walk.9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.15The man departed, and told the Jews that it was Jesus, which had made him whole.16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.17But Jesus answered them, My Father worketh hitherto, and I work.18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.22For the Father judgeth no man, but hath committed all judgment unto the Son:23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.26For as the Father hath life in himself; so hath he given to the Son to have life in himself;27And hath given him authority to execute judgment also, because he is the Son of man.28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.31If I bear witness of myself, my witness is not true.32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.33Ye sent unto John, and he bare witness unto the truth.34But I receive not testimony from man: but these things I say, that ye might be saved.35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.40And ye will not come to me, that ye might have life.41I receive not honour from men.42But I know you, that ye have not the love of God in you.43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.46For had ye believed Moses, ye would have believed me: for he wrote of me.47But if ye believe not his writings, how shall ye believe my words?

King James Version (1769)

Other translations

VerseKJVBSBASV
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
Because ofδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

thisτοῦτοtoutoG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

[the] moreμᾶλλονmallonG3123G
more

μᾶλλον (mallon) μάλα adv., [in LXX for אֲבָל, 3Ki.1:43, Dan LXX 10:21, al.; compar. for מ, Num.13:32 (31), al.; μᾶλλον ἠ (מ), Gen.19:9, al.; superlat., 2Ma.8:7, 4Ma.4:22 12:9 15:4 ;] I. Pos., very, very much, exceedingly (cl.; LXX ut supr.; in NT its place is taken by λίαν, σφόδρα, etc.). II. Compar., μᾶλλον. 1. Of increase, more; with qualifying words: πολλῷ, Mrk.10:48, Luk.18:39, Rom.5:15, 17, Php.2:12, al.; πόσῳ, Luk.12:24, Rom.11:12, al.; τοσούτῳ . . . ὅσῳ, Heb.10:25. …

were seekingἐζήτουνezētounG2212
to seek

ζητέω (zēteō) ζητέω, -ῶ, [in LXX chiefly for בּקשׁ pi., also for דּרשׁ, etc. ;] 1. to seek, seek for: Mat.7:7, 8 Luk.11:9, 10; with accusative of person(s), Mrk.1:37, Luk.2:48, Jhn.6:24, al.; id. before ἐν, Act.9:11; with accusative of thing(s), Mat.13:45, Luk.19:10; before ἐν, Luk.13:6, 7; ψυχήν, of plotting against one's life ( Exo.4:19, al.), Mat.2:20, Rom.11:3" (LXX) . Metaphorical, to seek by thinking, search after, inquire into: Mrk.11:18, Luk.12:28, Jhn.16:19; τ. θεόν, Act.17:27. …

HimαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

JewsἸουδαῖοιIoudaioiG2453
Jew

Ἰουδαῖος (Ioudaios) Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.; …

to kill,ἀποκτεῖναι,apokteinaiG0615
to kill

ἀποκτείνω (apokteinō) ἀπο-κτείνω (also in late forms -κτέννω, Mat.10:28, a1., LTTr., -κτεννύω, Mrk.12:5, WH), [in LXX for הָרַג, מוּת ;] to kill: Mat.14:5, al.; before instr. ἐν (which see), Eph.2:16, Rev.2:23, al. Metaphorical: Rom.7:11; τ. ἔχθραν, Eph.2:16; τὸ γράμμα ἀποκτείνει 2Co.3:6 (on the perfective force of this verb, see M, Pr., 114) (AS)

becauseὅτιhotiG3754H
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

onlyμόνονmononG3441
alone

μόνος (monos) μόνος, -η, -ον, [in LXX chiefly for לְבַד ;] 1. adj., alone, solitary, forsaken: with verb., Mat.14:23, Mrk.6:47, Luk.9:36, al.; with pron., Mat.18:15, Mrk.9:2, al.; with subst., Mrk.9:8, Luk.4:8, al.; pleonast., οὐκ . . . εἰ μὴ μ., Mat.12:4, Luk.6:4, al.; attrib., only, (ὁ) μ. θεός, Jhn.5:44 17:3, Rom.16:27, 1Ti.1:17, Ju 25. 2. As adv., …

was He breakingἔλυενeluenG3089
to loose

λύω (luō) λύω [in LXX for פָּתַח, נָתַר hi., etc. ;] 1. to loose, unbind, release: of things, Mrk.1:7, Luk.3:16, al.; of beasts, Mat.21:2, Luk.13:15, al.; of persons, Jhn.11:44, Act.22:30; of Satan, Rev.20:3, 7; metaphorically, of the marriage tie, 1Co.7:27; of one diseased, Luk.13:16; of release from sin, Rev.1:5, WH, R, txt. (see: λούω). …

Sabbath,σάββατον,sabbatonG4521
Sabbath

σάββατον (sabbaton) σάββατον, -ου, τό (Aram. שַׁבָּתָא, transliterated σάββατα, and this being mistaken for a pl., the sing. σάββατον was formed from it), and σάββατα, -ων, τά [in LXX for שַׁבָּת, שַׁבָּתוֹן ;] 1. the seventh day of the week, the sabbath …

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

FatherπατέραpateraG3962
father

πατήρ (patēr) πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב ;] a father; 1. prop., (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth., Heb.12:7 (M, Pr., 82 f.); pl., of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mat.3:9, Luk.1:73, Jhn.8:39, al.; pl., Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2. Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jhn.8:41-44, Rom.4:11, 12 16. …

His ownἴδιονidionG2398
one's own/private

ἴδιος (idios) ἴδιος, -α, -ον (in Attic usually -ος, -ον), [in LXX chiefly for of person(s) suff., also for לָהֶם, etc.; (τὰ ἴ.) בֵּיתוֹ ;] 1. one's own; (a) of that which is private and personal (in cl. opposite to κοινός, δημόσιος; cf. infr. 3); …

He was namingἔλεγενelegenG3004H
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

GodθεὸνtheonG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

equalἴσονisonG2470
equal

ἴσος (isos) ἴσος (epic ἶσος, so sometimes Rec.), -η, -ον, [in LXX for כְּ֜, Jb 5:14; Job.10:10, al.; אֶחָד, Eze.40:5 ff.; 2Ma.9:15, 4Ma.13:20-21, al. ;] equal, the same in size, number, quality, etc.: δωρεά, Act.11:17; μαρτυρίαι, Mrk.14:56, 59; ἴ. ποιεῖν, with accusative and dative, Mat.20:12; ἑαυτὸν τ. θεῷ, Jhn.5:18; τὰ ἴ. ἀπολαβεῖν, Luk.6:34, n. pl., ἴσα, adverbially, Rev.21:16; τ. θεῷ, Php.2:6.† (AS)

Himselfἑαυτὸνhe'autonG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

makingποιῶνpoiōnG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

to God.θεῷ.theōG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.