John 4

John · Chapter 4

John 4:9

1When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,2(Though Jesus himself baptized not, but his disciples,)3He left Judaea, and departed again into Galilee.4And he must needs go through Samaria.5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.6Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.8(For his disciples were gone away unto the city to buy meat.)9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.16Jesus saith unto her, Go, call thy husband, and come hither.17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.19The woman saith unto him, Sir, I perceive that thou art a prophet.20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.24God is a Spirit: and they that worship him must worship him in spirit and in truth.25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.26Jesus saith unto her, I that speak unto thee am he.27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?28The woman then left her waterpot, and went her way into the city, and saith to the men,29Come, see a man, which told me all things that ever I did: is not this the Christ?30Then they went out of the city, and came unto him.31In the mean while his disciples prayed him, saying, Master, eat.32But he said unto them, I have meat to eat that ye know not of.33Therefore said the disciples one to another, Hath any man brought him ought to eat?34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.37And herein is that saying true, One soweth, and another reapeth.38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.41And many more believed because of his own word;42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.43Now after two days he departed thence, and went into Galilee.44For Jesus himself testified, that a prophet hath no honour in his own country.45Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.49The nobleman saith unto him, Sir, come down ere my child die.50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.54This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

King James Version (1769)

Other translations

VerseKJVBSBASV
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Where

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Original Greek words

EnglishGreekSay itStrong'sMeaning
SaysλέγειlegeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

to HimαὐτῷautōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

womanγυνὴgunēG1135G
woman

γυνή (gunē) γυνή, -αικός, ἡ, [in LXX for אִשָּׁה ;] 1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26. 2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20. 3. a deaconess, 1Ti.3:11 (CGT, in l.). (AS)

Samaritan;Σαμαρῖτις·SamaritisG4542
Samaria

Σαμαρεῖτις (Samareitis) Σαμαρεῖτις (-ῖτις, T, see supr.), -ιδος, ἡ 1. in FlJ (B.J., i, 21, 2, al.), the region of Samaria. 2. a Samaritan woman: Jhn.4:9.† (AS)

HowπῶςpōsG4459
how?!

πῶς (pōs) πῶς, interrog. adv., correl. of ὅπως, 1. prop., in direct questions, how?: with indic., Mat.12:29, Mrk.3:23, Luk.11:18, Jhn.3:4, al.; καὶ π., Mrk.4:13, Luk.20:44; π. οὖν, Mat.12:26; π. οὐ, Mat.16:11, Luk.12:56; in deliberative questions (cf. Bl., §64, 6), with subjc., Mat.23:33 26:54; π. οὖν, Rom.10:14; π. δέ, Rom.10:14, 15; before ἄν, with optative, Act.8:31. 2. As sometimes in cl. but more frequently and increasingly so in late writers (see WM, §57, 2; Bl., §70, 2; Thumb, MGr., 192; Jannaris, Gr., App., vi, 13f.), = ὅπως, ὥς; …

You yourselfσὺsuG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

a JewἸουδαῖοςIoudaiosG2453
Jew

Ἰουδαῖος (Ioudaios) Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.; …

beingὢνōnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

fromπαρ᾽par᾽G3844
from/with/beside

παρά (para) παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל ,מִיַד ,מִלִּפְנֵי ;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al.; after verbs of seeking, receiving, hearing, etc., Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al.; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol., οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f.; Field, Notes, 25f.; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐ …

meἐμοῦemouG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

to drinkπεῖνpeinG4095
to drink

πίνω (pinō) πίνω [in LXX chiefly for שָׁתָה ;] to drink: absol., Luk.2:19, Jhn.4:7, al.; with accusative of thing(s), Mat.6:26, 31 Mrk.14:25, al.; of habitual use, Luk.1:15, Rom.14:21, al.; by meton., τὸ ποτήριον, 1Co.10:21, al.; of the earth absorbing rain (Hdt., al.), Heb.6:7; spiritually, of the blood of Christ, Jhn.6:53-54, 56; before ἐκ (of the vessel), Mat.26:27, al.; id. (of the drink; Bl., § 36, 1), Mat.26:29, Jhn.4:13-14 Rev.14:10, al.; ἀπό, Luk.22:18 (cf. ἀπο-, συν-πίνω; on the form πίεσαι, Luk.17:8, see Bl., § 21, 8, and on the contr. aor. πεῖν, M, Pr., 44 f., Thackeray, Gr., 63 f.) (AS)

you do askαἰτεῖςaiteisG0154
to ask

αἰτέω (aiteō) αἰτέω, -ῶ, [in LXX chiefly for שׁאל ;] to ask, request: absol., Mat.7:7, Jas.1:6; with accusative of person(s), Mat.5:42, Luk.6:30; with accusative of thing(s), before ἀπό, Mat.20:20, 1Jn.5:15; id. before παρά, Act.3:2, Jas.1:5; with dupl. accusative Mat.7:9, Mrk.6:22, Jhn.16:23. Mid. (on the distinction bet. mid. and act., see M, Pr., 160): absol., Mrk.15:8, Jhn.16:26, Jas.4:3; with accusative of thing(s), Mat.14:7, Mrk.6:24, al.; with accusative of person(s), Mat.27:20, Luk.23:25; with accusative of thing(s), before παρά, Act.9:2; with accusative and inf., Luk.23:23. with inf. Act.7:46, Ep …

a womanγυναικὸςgunaikosG1135G
woman

γυνή (gunē) γυνή, -αικός, ἡ, [in LXX for אִשָּׁה ;] 1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26. 2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20. 3. a deaconess, 1Ti.3:11 (CGT, in l.). (AS)

SamaritanΣαμαρίτιδοςSamaritidosG4542
Samaria

Σαμαρεῖτις (Samareitis) Σαμαρεῖτις (-ῖτις, T, see supr.), -ιδος, ἡ 1. in FlJ (B.J., i, 21, 2, al.), the region of Samaria. 2. a Samaritan woman: Jhn.4:9.† (AS)

being?οὔσης;ousēsG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

NotοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

have associationσυγχρῶνταιsugchrōntaiG4798
to associate with

συγχράομαι (sugchraomai) συν-χράομαι (Rec. συγ-), -ῶμαι, [in Al.: 1Ki.30:19 * ;] to use together with. Metaphorical, with dative of person(s), to associate with: Jhn.4:9 (Polyb., a1.).† (AS)

JewsἸουδαῖοιIoudaioiG2453
Jew

Ἰουδαῖος (Ioudaios) Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.; …

with Samaritans.Σαμαρίταις.¶SamaritaisG4541
Samaritan

Σαμαρείτης (Samareitēs) Σαμαρείτης (-ίτης, Τ; see WH, App., 154; BI., § 3, 4), -ον, ό, a Samaritan, i.e. an inhabitant of the city or the region of Samaria, in NT always the latter (see: Σαμαρία): Mat.10:5, Luk.9:52 10:33 17:16, Jhn.4:9, 39-40, Act.8:25; as an opprobrious epithet, Jhn.8:48.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.