John 3

John · Chapter 3

John 3:20

1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.7Marvel not that I said unto thee, Ye must be born again.8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.9Nicodemus answered and said unto him, How can these things be?10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:15That whosoever believeth in him should not perish, but have eternal life.16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.22After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.23And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.24For John was not yet cast into prison.25Then there arose a question between some of John’s disciples and the Jews about purifying.26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.27John answered and said, A man can receive nothing, except it be given him from heaven.28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.30He must increase, but I must decrease.31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.33He that hath received his testimony hath set to his seal that God is true.34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.35The Father loveth the Son, and hath given all things into his hand.36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

King James Version (1769)

Other translations

VerseKJVBSBASV
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
EveryoneπᾶςpasG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

evilφαῦλαphaulaG5337
evil

φαῦλος (phaulos) φαῦλος, -η, -ον [in LXX: Pro.22:8 (עֶוֶל) Pro.29:9 (אֱוִיל), etc. ;] slight, worthless, of no account, both of persons and things in various shades of meaning (see LS, see word), in NT, as frequently in cl., always with distinct moral reference (see Ellic., Past. Epp., 203; Hort, Ja., 85; Tr., Syn., LXXxiv), worthless, bad: Jhn.3:20, Tit.2:8, Jas.3:16; opposite to ἀγαθός (which see), Jhn.5:29, Rom.9:11, 2Co.5:10.† SYN.: see: ἄθεσμος (AS)

practicingπράσσωνprassōnG4238
to do/require

πράσσω (prassō) πράσσω (Att.. -ττω, and so Act.17:7 Rec.; cf. M, Pr., 25, 45), [in LXX chiefly for עָשָׂה, פָּעַל ;] = Lat agere, as ποιέω (which see) = facere, 1. to do, practise, be engaged in: Act.19:19, 36, 1Co.9:17; τ. ἴδια π., to mind one's own business (τὰ ἑαυτοῦ, Soph., Plat.), 1Th.4:11; intrans., to act, Act.17:7. …

hatesμισεῖmiseiG3404
to hate

μισέω (miseō) μισέω, -ῶ [in LXX chiefly for שָׂנֵא ;] to hate: with accusative of person(s) Mat.5:43 24:10, Luk.1:71 6:22, 27 19:14, Jhn.7:7 15:18-19, 23-26 17:14, Tit.3:3, 1Jn.2:9 Jn 2:11 Jn 3:13 Jn 3:15 Jn 4:20 Rev.17:16; pass., Mat.10:22 24:9, Mrk.13:13, Luk.21:17; with accusative of thing(s), Jhn.3:20, Rom.7:15, Eph.5:29, Heb.1:9, Ju 23, Rev.2:6; pass., Rev.18:2. As the Heb. שָׂנֵא is sometimes found with the modified sense of indifference to or relative disregard for one thing in comparison with another (cf. Gen.29:30-31, Deu.21:15-16, Mal.1:3) so prob. μ. in the foll.: Mat.6:24, Luk.14:26 16:13, Jhn …

LightφῶςphōsG5457
light

φῶς (phōs) φῶς (Att.. contr. from φάος; φάω), genitive, φωτός, τό, [in LXX chiefly for אוֹר ;] light (opposite to τὸ σκότος, ἡ σκοτία): Mat.17:2, 5, Jhn.11:9-10, 2Co.4:6; ἡλίου, Rev.22:5; of a lamp, Luk.8:16 11:33, Jhn.5:35, Rev.18:23; of a supernatural heavenly light, Act.9:3 12:7 22:6, 9 22:11 26:13; hence, ἄγγελος φωτός, 2Co.11:14; ὁ κλήρος τ. ἁγίων ἐν τ. φ., Col.1:12; of the divine glory, Rev.21:24; by meton., of that which gives light: of fire, Mrk.14:54, Luk.22:56 (cl.; 1Ma.12:29; cf. DCG, i, 595; pl., of a lamp or torch, Act.16:29; of heavenly bodies, Jas.1:17. Metaphorical, …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

comesἔρχεταιerchetaiG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

LightφῶςphōsG5457
light

φῶς (phōs) φῶς (Att.. contr. from φάος; φάω), genitive, φωτός, τό, [in LXX chiefly for אוֹר ;] light (opposite to τὸ σκότος, ἡ σκοτία): Mat.17:2, 5, Jhn.11:9-10, 2Co.4:6; ἡλίου, Rev.22:5; of a lamp, Luk.8:16 11:33, Jhn.5:35, Rev.18:23; of a supernatural heavenly light, Act.9:3 12:7 22:6, 9 22:11 26:13; hence, ἄγγελος φωτός, 2Co.11:14; ὁ κλήρος τ. ἁγίων ἐν τ. φ., Col.1:12; of the divine glory, Rev.21:24; by meton., of that which gives light: of fire, Mrk.14:54, Luk.22:56 (cl.; 1Ma.12:29; cf. DCG, i, 595; pl., of a lamp or torch, Act.16:29; of heavenly bodies, Jas.1:17. Metaphorical, …

so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

may be exposedἐλεγχθῇelegchthēaG1651
to rebuke

ἐλέγχω (elegchō) ἐλέγχω [in LXX chiefly for יָכַח hi. ;] 1. in Hom., to treat with contempt. 2. to convict: with accusative, Mat.18:15 (RV, show him his fault), Tit.1:9; before περί, Jhn.8:46 16:8, Ju 15; pass., Jas.2:9. 3. to reprove, re­buke: 1Ti.5:20, 2Ti.4:2, Tit.1:13 2:15, Rev.3:19; pass., before περί, Luk.3:19; ὑπό, Heb.12:5 (LXX). 4. to expose: Eph.5:11; pass., Jhn.3:20, 1Co.14:24 (RV reprove, mg. convict), Eph.5:13 (RV, as 1 Co, l.with, of. AR on Eph.5:11; MM, Exp., xii; cf. ἐξ-, δια-κατ-ελέγχομαι).† …

worksἔργαergaG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

of him;αὐτοῦ·autouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.