John 16

John · Chapter 16

John 16:1

1These things have I spoken unto you, that ye should not be offended.2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.3And these things will they do unto you, because they have not known the Father, nor me.4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?6But because I have said these things unto you, sorrow hath filled your heart.7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:9Of sin, because they believe not on me;10Of righteousness, because I go to my Father, and ye see me no more;11Of judgment, because the prince of this world is judged.12I have yet many things to say unto you, but ye cannot bear them now.13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14He shall glorify me: for he shall receive of mine, and shall shew it unto you.15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.26At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:27For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.28I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.29His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.30Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.31Jesus answered them, Do ye now believe?32Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

King James Version (1769)

Other translations

VerseKJVBSBASV
1These things have I spoken unto you, that ye should not be offended.“I have told you these things so that you will not fall away.These things have I spoken unto you, that ye should not be caused to stumble.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
These thingsΤαῦταTautaG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

I have spokenλελάληκαlelalēkaG2980
to speak

λαλέω (laleō) λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] 1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, …

to youὑμῖν,huminG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

you may fall away.σκανδαλισθῆτε.skandalisthēteG4624
to cause to stumble

σκανδαλίζω (skandalizō) σκανδαλίζω (σκάνδαλον), [in LXX: Dan LXX 11:41 (כָּשַׁל ni.), Sir.9:5 (Sir.35:15 32:15) (יָקֹשׁ ho.) Sir.23:8 (also in Aq., Sm., Th., and in Psa Sol Psa.16:7; not elsewhere, except NT and eccl.)* ;] prop., to put a snare or stumbling-block in the way; in NT always metaphorically of that which hinders right conduct or thought, to cause to stumble: with accusative of person(s), Mat.5:29-30 17:27 18:6, 8-9 Mrk.9:42-43, 45 9:47 Luk.17:2, Jhn.6:61, 1Co.8:13. Pass., to be made to stumble, to stumble: Mat.11:6 13:21, 57 15:12 24:10 26:31, 33, Mrk.4:17 6:3 14:27, 29, Luk.7:23, Jhn.16:1, Rom.14:21 (WH …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.