John 13

John · Chapter 13

John 13:24

1Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;3Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;4He riseth from supper, and laid aside his garments; and took a towel, and girded himself.5After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.11For he knew who should betray him; therefore said he, Ye are not all clean.12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?13Ye call me Master and Lord: and ye say well; for so I am.14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.15For I have given you an example, that ye should do as I have done to you.16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.17If ye know these things, happy are ye if ye do them.18I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.19Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.20Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.21When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.22Then the disciples looked one on another, doubting of whom he spake.23Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.24Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.25He then lying on Jesus’ breast saith unto him, Lord, who is it?26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.28Now no man at the table knew for what intent he spake this unto him.29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.30He then having received the sop went immediately out: and it was night.31Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.32If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.35By this shall all men know that ye are my disciples, if ye have love one to another.36Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.37Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.38Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

King James Version (1769)

Other translations

VerseKJVBSBASV
24Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.So Simon Peter motioned to him to ask Jesus which one He was talking about.Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
MotionsνεύειneueiG3506
to motion

νεύω (neuō) νεύω [in LXX: Pro.4:5 21:1 * ;] to nod or beckon, as a sign : with dative of person(s) and inf., Jhn.13:24, Act.24:10 (cf. δια-, ἐκ-, ἐν-, ἐπι-, κατα-νεύω).† (AS)

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

to himτούτῳtoutōG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

SimonΣίμωνSimōnG4613O
Simon

Σίμων (Simōn) Σίμων, -ωνος, ὁ a Greek name (transliterated סִימוֺן in Heb.) used as a substitute for Συμεών (which see), Simon 1. Simon Peter: Mat.17:25, Mrk.1:29, al. 2. Simon the Zealot (see: ζηλωτής, Καναναῖος): Mat.10:4, Mrk.3:18, Luk.6:15, Act.1:13. 3. One of the Brethren of our Lord (see: ἀδελψός): Mat.13:55, Mrk.6:3. 4. The father of Judas Iscariot, himself surnamed Ἰσκαριώτης (which see): Jhn.6:71 12:4 (Rec.) 13:2,26 5. Simon the Cyrenian: Mat.27:32, Mrk.15:21, Luk.23:26. 6. Simon the Pharisee: Luk.7:40, 43-44. 7. Simon of Bethany, surnamed ὁ λεπρός: Mat.26:6, Mrk.14:3. …

PeterΠέτροςPetrosG4074G
Bar-Jonah

Βαριωνᾶς (Bariōnas) Βαριωνᾶς, Βαριωνᾶ, -ᾶ, ὁ (Aram. בַּר־יוֹנָה, son of Jonah), Bar-Jonah, a surname of Peter: Mat.16:17.† (AS)

to askπυθέσθαιputhesthaiG4441
to inquire

πυνθάνομαι (punthanomai) πυνθώ᾽ομαι [in LXX for דָּרַשׁ ;] 1. to inquire: with accusative of thing(s), Jhn.4:42, Act.23:20; before quæst. indir., Mat.2:4, Luk.15:25 18:36, Act.10:18 21:33; quæst. dir., Act.4:7 10:20 23:10; before παρά, with genitive of person(s), Mat.2:4, Jhn.4:52. 2. to learn by inquiry: before ὅτι, Act.23:34.† (AS)

whoτίςtisG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

maybeἂνanG0302
if

ἄν (an) ἄν, conditional particle, which cannot usually be separately translated in English, its force depending on the constructions which contain it (see further, LS, see word; WM, §xlii; M, Pr., 165 ff.; MM, VGT, see word). 1. In apodosis, …

it would beεἴηeiēG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

aboutπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

whomοὗhouG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

He is speaking.λέγει.legeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.