James 4:6
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 6 | But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. | But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” | But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble. |
In context
AI-assisted, sourcedJames 4:1-10Submit to God
About James 4James says quarrels come from "your lusts that war in your members," and "ye have not, because ye ask not," or ask amiss, while "the friendship of the world is enmity with God." "God resisteth the proud, but giveth grace unto the humble," so "Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you." Do not speak evil of one another, and do not boast about tomorrow, for life "is even a vapour": "ye ought to say, If the Lord will, we shall live, and do this, or that." James 4:1James 4:2James 4:3James 4:4James 4:6James 4:7James 4:8James 4:11James 4:14James 4:15James overviewJames 4:13James 4:16
Why this verse matters here"God resisteth the proud, but giveth grace unto the humble." Proverbs 3:34 says, "he giveth grace unto the lowly." James 4:6Proverbs 3:34
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Greater | μείζονα | meizona | G3173 | greatμέγας (megas) μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for מַרְבֶּה ,רַב (incl. μείζων), רֹב (μέγιστος) ;] great; 1. of external form, bodily size, measure, extent: λίθος, Mat.2:60; δράκων, Rev.12:3; ἰχθῦς, Jhn.21:11; πόλις, Rev.11:8; μάχαιρα, Rev.6:4, al. 2. Of intensity and degree: δύναμις, Act.4:33; φόβος, Mrk.4:41; ἀγάπη, Jhn.15:13; ἄνεμος, 'ib. 6:18; κραυγή, Act.23:9; φῶς, Mat.4:16; πυρετός, Luk.4:38; θλίψις, Mat.24:21. 3. Of rank; … |
| however | δὲ | de | G1161 | thenδέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; … |
| He gives | δίδωσιν | didōsin | G1325 | to giveδίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: … |
| grace; | χάριν· | charin | G5485 | graceχάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, … |
| Therefore | διὸ | dio | G1352 | thereforeδιό (dio) διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mat.27:8, Luk.7:7, Act.15:19, Rom.1:24, al.; δ. καί, Luk.1:35, Act.10:29 24:26, Rom.4:22 15:22, 2Co.1:20 4:13 5:9, Php.2:9, Heb.11:12 13:12 (see Ellic. on Gal.4:31). (AS) |
| it says: | λέγει· | legei | G3004G | to sayλέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of … |
| God | θεὸς | theos | G2316 | Godθεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; … |
| [the] proud | ὑπερηφάνοις | huperēphanois | G5244 | arrogantὑπερήφανος (huperēphanos) ὑπερήφανος, -ον (ὑπέρ, φαίνομαι, with η pleonast., see Kühner3, I, 189) [in LXX for זֵד, גֵּאֶה, לוּץ, etc. ;] showing oneself above others; (a) in good sense (Plat., al.), pre-eminent, splendid; (b) more frequently in had sense, and so always in Scr., arrogant, haughty, disdainful (see Westc. Epp. Jo., 65b): Rom.1:30, 2Ti.3:2; διανοίᾳ καρδίας, Luk.1:51; opposite to ταπεινός (as in Pro.3:34), Jas.4:6, 1Pe.5:5" (LXX) .† SYN.: ἀλαζών, ὑβριστής, see Tr., Syn., § xxix (AS) |
| opposes, | ἀντιτάσσεται, | antitassetai | G0498 | to resistἀντιτάσσω (antitassō) ἀντι-τάσσω (Att..., -ττω) [in LXX for לוּץ hi., נָשָׂא, etc. ;] to range on battle against; mid., to set oneself against, resist: absol., Act.18:6; with dative, Rom.13:2, Jas.4:6 5:6, 1Pe.5:5 (MM, VGT, see word).† (AS) |
| to [the] humble | ταπεινοῖς | tapeinois | G5011 | lowlyταπεινός (tapeinos) ταπεινός, -ή, -όν [in LXX for שָׁפָל, עָנִי, etc. ;] low-lying; metaphorically, (a) lowly, of low degree, brought low: Jas.1:9, 2Co.7:6 (cf. Sir.25:23); οἱ τ., opposite to δυνάσται, Luk.1:52; τ. ταπεινοῖς (neut., R, txt.; masc., R, mg.; see ICC, in l), Rom.12:16; (b) lowly in spirit, humble, in cl. usually in a slighting sense (see Tr., Syn., § xlii; but see also Abbott, Essays, 81), in NT in an honourable sense: 2Co.10:1; before τ. καρδίᾳ, Mat.11:29 (cf. Psa.34:19); opposite to ὑπερήφανος, Jas.4:6, 1Pe.5:5" (LXX) .† (AS) |
| however | δὲ | de | G1161 | thenδέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; … |
| gives | δίδωσιν | didōsin | G1325 | to giveδίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: … |
| grace. | χάριν.¶ | charin | G5485 | graceχάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.