Isaiah 9

Isaiah · Chapter 9

Isaiah 9:18

1Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.16For the leaders of this people cause them to err; and they that are led of them are destroyed.17Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

King James Version (1769)

Other translations

VerseKJVBSBASV
18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
forכִּֽי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

it has burnedבָעֲרָ֤הva-'a-RAHH1197A
to burn: burn

בָּעַר (ba.ar) : burn/ignite 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn

like the fireכָאֵשׁ֙kha-'ESHH0784
fire

אֵשׁ (esh) 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

wickednessרִשְׁעָ֔הrish-'AHH7564
wickedness

רִשְׁעָה (rish.ah) 1) wickedness, guilt 1a) wickedness (in civil relations) 1b) wickedness (of enemies) 1c) wickedness (ethical and religious)

thorn[s]שָׁמִ֥ירsha-MIRH8068
thorn

שָׁמִיר (sha.mir) 1) thorn(s), adamant, flint 1a) thorns, thorn-bushes 1b) adamant (as sharp) 1c) a sharp stone, flint 1c1) perhaps a diamond

and bush[es]וָשַׁ֖יִתva-SHA-yitH7898
thornbush

שַׁ֫יִת (sha.yit) thorn bushes

it consumesתֹּאכֵ֑לto-KHELH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

and it has kindledוַתִּצַּת֙va-ti-TZATH3341
to kindle

יָצַת (ya.tsat) 1) to kindle, burn, set on fire 1a) (Qal) to kindle 1b) (Niphal) 1b1) to be kindled 1b2) to be left desolate 1c) (Hiphil) to set on fire, kindle

in [the] thickets ofבְּסִֽבְכֵ֣יbe-siv-KHEIH5442
thicket

סְבַךְ (se.vakh) thicket

the forestהַיַּ֔עַרhai-YA-'arH3293A
wood

יָעוֹר (ya.or) wood, forest, thicket, wooded height Another spelling of ya.ar (יַ֫עַר "wood" H3293A)

and they have swirledוַיִּֽתְאַבְּכ֖וּvai-yit-'a-be-KHUH0055
to roll up

אָבַךְ (a.vakh) 1) to roll, turn 1a) (Hithpael) to roll, roll up, billow

a rising up ofגֵּא֥וּתge-'UTH1348
majesty

גֵּאוּת (ge.ut) 1) majesty 1a) a rising up (of column of smoke) 1b) a swelling (of sea) 1c) majesty (of God) 1d) pride

smokeעָשָֽׁן׃'a-SHANH6227
smoke

עָשָׁן (a.shan) 1) smoke 1a) smoke 1b) in metaphor, simile 1c) smoke (fig.)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.