Isaiah 7

Isaiah · Chapter 7

Isaiah 7:13

1And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.3Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:7Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.8For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.9And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.10Moreover the LORD spake again unto Ahaz, saying,11Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.12But Ahaz said, I will not ask, neither will I tempt the LORD.13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.16For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.17The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.18And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.19And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.20In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.21And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.23And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.24With arrows and with bows shall men come thither; because all the land shall become briers and thorns.25And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

King James Version (1769)

Other translations

VerseKJVBSBASV
13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he saidוַיֹּ֕אמֶרvai-YO-merH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

hearשִׁמְעוּ־shim-'u-H8085G
to hear: hear

שָׁמַע (sha.ma) : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound …

pleaseנָ֖אna'H4994
please

נָא (na) 1) I (we) pray, now, please 1a) used in entreaty or exhortation

O house ofבֵּ֣יתbeitH1004MNo entry
Davidדָּוִ֑דda-VIDH1732
David

דָּוִד (da.vid) A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); …

¿ [too] littleהַמְעַ֤טham-'ATH4592
little

מְעַט (me.at) 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth

[is] to make wearyהַלְא֣וֹתhal-'otH3811
be weary

לָאָה (la.ah) 1) to be weary, be impatient, be grieved, be offended 1a) (Qal) to be weary, be impatient 1b) (Niphal) to be tired of something, weary oneself 1c) (Hiphil) to weary, make weary, exhaust

peopleאֲנָשִׁ֔ים'a-na-SHIMH0582
human

אֱנוֹשׁ (e.nosh) 1) man, mortal man, person, mankind 1a) of an individual 1b) men (collective) 1c) man, mankind Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

thatכִּ֥יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

you will make wearyתַלְא֖וּtal-'UH3811
be weary

לָאָה (la.ah) 1) to be weary, be impatient, be grieved, be offended 1a) (Qal) to be weary, be impatient 1b) (Niphal) to be tired of something, weary oneself 1c) (Hiphil) to weary, make weary, exhaust

alsoגַּ֥םgamH1571
also

גַּם (gam) 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

God myאֱלֹהָֽי׃'e-lo-HAIH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.