Hebrews 4

Hebrews · Chapter 4

Hebrews 4:14

1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.5And in this place again, If they shall enter into my rest.6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.8For if Jesus had given them rest, then would he not afterward have spoken of another day.9There remaineth therefore a rest to the people of God.10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

King James Version (1769)

Other translations

VerseKJVBSBASV
14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

In context

AI-assisted, sourced

Hebrews 4:14-16Our great high priest

About Hebrews 4A promise of entering God's rest still stands, but the word did not profit the wilderness generation, "not being mixed with faith," while "we which have believed do enter into rest." "There remaineth therefore a rest to the people of God," so "Let us labour therefore to enter into that rest," for "the word of God is quick, and powerful, and sharper than any twoedged sword." Since "we have a great high priest... Jesus the Son of God," who "was in all points tempted like as we are, yet without sin," we may "come boldly unto the throne of grace." Hebrews 4:1Hebrews 4:2Hebrews 4:3Hebrews 4:9Hebrews 4:11Hebrews 4:12Hebrews 4:14Hebrews 4:15Hebrews 4:16

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
HavingἜχοντεςEchontesG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

a high priestἀρχιερέαarchiereaG0749
high-priest

ἀρχιερεύς (archiereus) ἀρχιερεύς, -έως, ὁ, [in LXX for כּ'' הָרֹאשׁ,כּ'' הַגָּדוֹל ,כּהֵן ;] 1. high-priest: Mrk.2:26 14:47, al.; of Christ: Heb.2:17 3:1, al. 2. In pl., chief priests, including ex-high-priests and members of high-priestly families: Mat.2:4, Mrk.8:31, al. (Cremer, 294; DCG, i, 297f.; MM, see word). (AS)

greatμέγανmeganG3173
great

μέγας (megas) μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for מַרְבֶּה ,רַב (incl. μείζων), רֹב (μέγιστος) ;] great; 1. of external form, bodily size, measure, extent: λίθος, Mat.2:60; δράκων, Rev.12:3; ἰχθῦς, Jhn.21:11; πόλις, Rev.11:8; μάχαιρα, Rev.6:4, al. 2. Of intensity and degree: δύναμις, Act.4:33; φόβος, Mrk.4:41; ἀγάπη, Jhn.15:13; ἄνεμος, 'ib. 6:18; κραυγή, Act.23:9; φῶς, Mat.4:16; πυρετός, Luk.4:38; θλίψις, Mat.24:21. 3. Of rank; …

having passed throughδιεληλυθόταdielēluthotaG1330
to pass through

διέρχομαι (dierchomai) δι-έρχομαι [in LXX for אֵבֶר, הָלַךְ, בּוֹא, etc. ;] 1. to go through, pass through; (a) of things: Mat.19:24, Mrk.10:25, Luk.2:35, al.; (b) of persons: Luk.19:4; with accusative loc., Luk.19:1, Heb.4:14, Act.12:10; before διά, with genitive loc., Mat.12:43, 1Co.10:1; before εἰς, Mrk.4:35; ἕως, Luk.2:15. 2. to go about: Luk.9:6, Act.20:25; of a report, to spread, go abroad (Thuc.), Luk.5:15 (AS)

heavens,οὐρανούς,ouranousG3772
heaven

οὐρανός (ouranos) οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; 1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al.; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ., Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ., figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ., Mat.16:1, Mrk.8:11, al.; αἱ νεφέλαι, Mat.24:30, al.; τὰ πετεινὰ τοῦ ο …

JesusἸησοῦνIēsounG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

SonυἱὸνhuionG5207
son

υἱός (uhios) υἱός, -οῦ, ὁ, [in LXX very frequently and nearly always for בֵּן, Gen.4:17, al.; for בַּר, Dan LXX TH 7:13, al.; etc. ;], a son; 1. in the ordinary sense: Mat.10:37, Mrk.9:17, Luk.1:13, al. mult.; omitted with the art. of origin (WM, §30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Act.13:22 (LXX); also with genitive anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Act.20:4; with adj., προτότοκος, Luk.2:7; μονογένης, Luk.7:12; opposite to νόθος, Heb.12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316ff.; DCG, ii, 653f.), Mat.22:42, 45 Mrk.12:35, 37 Luk.20:41, 44 al.; υἱοὶ …

of God,θεοῦ,theouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

we may hold firmlyκρατῶμενkratōmenG2902
to grasp/seize

κρατέω (krateō) κρατέω, -ῶ (κράτος), [in LXX chiefly for חָזַק hi., also for אָחַז, etc. ;] 1. to be strong, mighty, hence, to rule, be master, prevail (so chiefly in cl.; in LXX: Est.1:1, I Est.4:38, Wis.14:19, al.). 2. to get possession of, obtain, take hold of (Hdt., Thuc., al.): with genitive of thing(s) (M, Pr., 65), Act.27:13; τ. χειρός, Mat.9:25, Mrk.1:31 5:41 9:27, Luk.8:54; with accusative of thing(s), Mat.12:11; with accusative of person(s), Mat.14:3 18:28 21:46 22:6 26:4, 48 ff., Mrk.3:21 6:17 12:12 14:1, 44 ff, Act.3:11 24:6, Rev.20:2 (cf. 2Ki.6:6). …

to [our] confession.ὁμολογίας.homologiasG3671
confession

ὁμολογία (homologia) ὁμολογία, -ας, ἡ (όμολογέω), [in LXX: Deu.12:6, 17. Amo.4:5, Eze.46:12 (נְדָבָה), Lev.22:18, Jer.44:25 (נֶדֶר), I Est.9:8 * ;] 1. in cl., an agreement assent, compact (in π., of a contract; Deiss., BS, 249). 2. confession (prob. always in an objective sense): 2Co.9:13, 1Ti.6:12-13 Heb.3:1 4:14 10:13.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.