Ezra 9

Ezra · Chapter 9

Ezra 9:14

1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.10And now, O our God, what shall we say after this? for we have forsaken thy commandments,11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

King James Version (1769)

Other translations

VerseKJVBSBASV
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
¿ will we returnהֲנָשׁוּב֙ha-na-SHUVH7725J
to return: return

שׁוּב (shuv) : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) …

to breakלְהָפֵ֣רle-ha-FERH6565A
to break

פּוּר (pur) (Hiphil) to break, crush Another spelling of pa.rar (פָּרַר "to break" H6565A)

commandments yourמִצְוֹתֶ֔יךָmitz-vo-TEI-khaH4687
commandment

מִצְוָה (mits.vah) 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

and to intermarryוּ֨לְהִתְחַתֵּ֔ןu-le-hit-cha-TENH2859B
be related

חָתַן (cha.tan) 1) to become a son-in-law, make oneself a daughter's husband 1a) (Qal) wife's father, wife's mother, father-in-law, mother-in- law (participle) 1b) (Hithpael) to make oneself a daughter's husband

with [the] peoples ofבְּעַמֵּ֥יbe-'a-MEIH5971A
people

עַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men

the abominationsהַתֹּעֵב֖וֹתha-to-'e-VOTH8441
abomination

תּוֹעֵבַה (to.e.vah) 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)

the theseהָאֵ֑לֶּהha-'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

¿ notהֲל֤וֹאha-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

will you be angryתֶֽאֱנַף־te-'e-naf-H0599
be angry

אָנַף (a.naph) 1) to be angry, to be displeased, to breathe hard 1a) (Qal) to be angry (of God) 1b) (Hithpael) to be angry (always of God)

untilעַד־'ad-H5704
till

עַד (ad) prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

make an endכַּלֵּ֔הka-LEHH3615H
to end: finish

כָּלָה (ka.lah) : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end …

to there notלְאֵ֥יןle-'EINH0369
nothing

אַ֫יִן (a.yin) 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

[will be] a remnantשְׁאֵרִ֖יתshe-'e-RITH7611
remnant

שְׁאֵרִית (she.e.rit) 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants

and an escaped remnantוּפְלֵיטָֽה׃ פu-fe-lei-TAHH6413
survivor

פְּלֵיטָה (pe.le.tah) 1) escape, deliverance 1a) escape, deliverance 1b) escaped remnant

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.