Esther 9

Esther · Chapter 9

Esther 9:16

1Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.3And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.6And in Shushan the palace the Jews slew and destroyed five hundred men.7And Parshandatha, and Dalphon, and Aspatha,8And Poratha, and Adalia, and Aridatha,9And Parmashta, and Arisai, and Aridai, and Vajezatha,10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.11On that day the number of those that were slain in Shushan the palace was brought before the king.12And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,17On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.18But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.20And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,21To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.23And the Jews undertook to do as they had begun, and as Mordecai had written unto them;24Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.26Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,27The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;28And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.30And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,31To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.32And the decree of Esther confirmed these matters of Purim; and it was written in the book.

King James Version (1769)

Other translations

VerseKJVBSBASV
16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and [the] remainder ofוּשְׁאָ֣רu-she-'ARH7605
remnant

שְׁאָר (she.ar) rest, residue, remnant, remainder Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)

the Jewsהַיְּהוּדִ֡יםhai-ye-hu-DIMH3064
Jew

יְהוּדִי (ye.hu.di) Someone descended from Judah (H3063) and possibly other tribes, first mentioned at 2Ki.25.25 § Jew

whoאֲשֶׁר֩'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

[were] in [the] provinces ofבִּמְדִינ֨וֹתbim-di-NOTH4082
province

מְדִינָה (me.di.nah) 1) province, district 1a) district 1b) province Aramaic equivalent: me.di.nah (מְדִינָה "province" H4083)

the kingהַמֶּ֜לֶךְha-ME-lekhH4428G
king

מֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

they assembledנִקְהֲל֣וּ׀nik-ha-LUH6950
to gather

קָהַל (qa.hal) 1) to assemble, gather 1a) (Niphal) to assemble 1a1) for religious reasons 1a2) for political reasons 1b) (Hiphil) to summon an assembly 1b1) for war, judgment 1b2) for religious purposes Also means: qa.lah (קָלַהּ "to gather" H7035)

and they made a standוְעָמֹ֣דve-'a-MODH5975G
to stand: stand

עָמַד (a.mad) : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against …

onעַל־'al-H5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

life theirנַפְשָׁ֗םnaf-SHAMH5315H
soul

נֶ֫פֶשׁ (ne.phesh) 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

and they had restוְנ֙וֹחַ֙ve-NO-achH5118
rest

נוּחַ (nu.ach) resting place Another spelling of me.nu.chah (מְנוּחָה "resting" H4496H)

from enemies theirמֵאֹ֣יְבֵיהֶ֔םme-'O-ye-vei-HEMH0341
enemy

אֹיֵב (o.yev) 1) (Qal) enemy 1a) personal 1b) national

and they killedוְהָרֹג֙ve-ha-ROGH2026
to kill

הָרַג (ha.rag) 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain

among [those who] hated themבְּשֹׂ֣נְאֵיהֶ֔םbe-SO-ne-'ei-HEMH8130
to hate

שָׂנֵא (sa.ne) 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

fiveחֲמִשָּׁ֥הcha-mi-SHAHH2568
five

חָמֵשׁ (cha.mesh) 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)

and seventyוְשִׁבְעִ֖יםve-shiv-'IMH7657
seventy

שִׁבְעִים (shiv.im) seventy

thousandאָ֑לֶף'A-lefH0505G
thousand

אֶ֫לֶף (e.leph) : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops

and on the plunderוּבַ֨בִּזָּ֔הu-VAB-bi-ZAHH0961
plunder

בִּזָּה (biz.zah) spoil, booty

notלֹ֥אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

they stretched outשָֽׁלְח֖וּsha-le-CHUH7971K
to send: depart

שָׁלַח (sha.lach) : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

hand theirיָדָֽם׃ya-DAMH3027G
hand

יָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.