Esther 9

Esther · Chapter 9

Esther 9:15

1Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.3And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.6And in Shushan the palace the Jews slew and destroyed five hundred men.7And Parshandatha, and Dalphon, and Aspatha,8And Poratha, and Adalia, and Aridatha,9And Parmashta, and Arisai, and Aridai, and Vajezatha,10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.11On that day the number of those that were slain in Shushan the palace was brought before the king.12And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,17On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.18But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.20And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,21To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.23And the Jews undertook to do as they had begun, and as Mordecai had written unto them;24Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.26Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,27The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;28And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.30And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,31To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.32And the decree of Esther confirmed these matters of Purim; and it was written in the book.

King James Version (1769)

Other translations

VerseKJVBSBASV
15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.

In context

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Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and they assembledוַיִּֽקָּהֲל֞וּvai-yi-ka-ha-LUH6950
to gather

קָהַל (qa.hal) 1) to assemble, gather 1a) (Niphal) to assemble 1a1) for religious reasons 1a2) for political reasons 1b) (Hiphil) to summon an assembly 1b1) for war, judgment 1b2) for religious purposes Also means: qa.lah (קָלַהּ "to gather" H7035)

the Jewsהַיְּהוּדִ֣יםhai-ye-hu-di-yimH3064
Jew

יְהוּדִי (ye.hu.di) Someone descended from Judah (H3063) and possibly other tribes, first mentioned at 2Ki.25.25 § Jew

whoאֲשֶׁר־'a-SHER-H0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

[were] in Susaבְּשׁוּשָׁ֗ןbe-shu-SHANH7800
Susa

שׁוּשַׁן (shu.shan) Shushan or Susa = "lily" the winter residence of the Persian kings; located on the river Ulai or Choaspes Also named: shu.shan.khi (שׁוּשַׁנְכָיֵא "Susa" H7801)

alsoגַּ֠םgamH1571
also

גַּם (gam) 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

on dayבְּי֣וֹםbe-YOMH3117G
day

יוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

four-אַרְבָּעָ֤ה'ar-ba-'AHH0702
four

אַרְבַּע (ar.ba) four

teenעָשָׂר֙'a-SARH6240
ten

עָשָׂר (a.sar) 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19

of [the] month ofלְחֹ֣דֶשׁle-CHO-deshH2320G
month

חֹ֫דֶשׁ (cho.desh) : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

Adarאֲדָ֔ר'a-DARH0143
Adar

אֲדָר (a.dar) Adar = "glorious" twelfth month, corresponding to modern March-April Also named: a.dar (אֲדָר "Adar" H0144)

and they killedוַיַּֽהַרְג֣וּvai-ya-har-GUH2026
to kill

הָרַג (ha.rag) 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain

in Susaבְשׁוּשָׁ֔ןve-shu-SHANH7800
Susa

שׁוּשַׁן (shu.shan) Shushan or Susa = "lily" the winter residence of the Persian kings; located on the river Ulai or Choaspes Also named: shu.shan.khi (שׁוּשַׁנְכָיֵא "Susa" H7801)

threeשְׁלֹ֥שׁshe-LOSHH7969
three

שָׁלֹשׁ (sha.losh) 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)

hundredsמֵא֖וֹתme-'otH3967
hundred

מֵאָה (me.ah) 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)

manאִ֑ישׁ'IshH0376G
man

אִישׁ (ish) : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

and on the plunderוּבַ֨בִּזָּ֔הu-VAB-bi-ZAHH0961
plunder

בִּזָּה (biz.zah) spoil, booty

notלֹ֥אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

they stretched outשָׁלְח֖וּsha-le-CHUH7971K
to send: depart

שָׁלַח (sha.lach) : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

hand theirיָדָֽם׃ya-DAMH3027G
hand

יָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.