Ephesians 6

Ephesians · Chapter 6

Ephesians 6:24

1Children, obey your parents in the Lord: for this is right.2Honour thy father and mother; which is the first commandment with promise;3That it may be well with thee, and thou mayest live long on the earth.4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;7With good will doing service, as to the Lord, and not to men:8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.10Finally, my brethren, be strong in the Lord, and in the power of his might.11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;15And your feet shod with the preparation of the gospel of peace;16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.21But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:22Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.23Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.24Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
24Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.Grace to all who love our Lord Jesus Christ with an undying love.Grace be with all them that love our Lord Jesus Christ with a love incorruptible.

In context

AI-assisted, sourced

Ephesians 6:21-24Tychicus and farewell

About Ephesians 6Paul tells children to "obey your parents in the Lord," fathers to "provoke not your children to wrath," servants to obey their masters "as unto Christ," and masters to do the same, "knowing that your Master also is in heaven." "Finally, my brethren, be strong in the Lord," he writes: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil," for "we wrestle not against flesh and blood," and he names truth, righteousness, the gospel of peace, faith, salvation and "the sword of the Spirit, which is the word of God." He asks for prayer that he may speak boldly as "an ambassador in bonds" and sends Tychicus to tell them his news. Ephesians 6:1Ephesians 6:4Ephesians 6:5Ephesians 6:9Ephesians 6:10Ephesians 6:11Ephesians 6:12Ephesians 6:14Ephesians 6:15Ephesians 6:16Ephesians 6:17Ephesians 6:18Ephesians 6:19Ephesians 6:20Ephesians 6:21

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
GraceχάριςcharisG5485
grace

χάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, …

[be] withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

allπάντωνpantōnG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

lovingἀγαπώντωνagapōntōnG0025
to love

ἀγαπάω (agapaō) ἀγαπάω, -ῶ, [in LXX chiefly for אהב ;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. 1. Of human affection, to men: τ. πλησίον, Mat.5:43; τ. ἐχθρούς, ib. 44; to Christ, Jhn.8:42; to God, Mat.22:37; with accusative of thing(s), Luk.11:43, Jhn.12:43, Eph.5:25, II Tim 4:8, 10, Heb.1:9, 1Pe.2:17, 3:10, 2Pe.2:15, 1Jn.2:15, Rev.12:11. 2. Of divine love; (a) God's love: to men, Rom.8:37; to Christ, Jhn.3:35; (b) Christ's love: to men, Mrk.10:21; to God, Jhn.14:31; with cogn. accusative, Jhn.17:26, Eph.2:4. …

LordκύριονkurionG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

of usἡμῶνhēmōnG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

JesusἸησοῦνIēsounG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

ChristΧριστὸνChristonG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

incorruptibilityἀφθαρσίᾳaphtharsiaG0861
incorruptibility

ἀφθαρσία (aphtharsia) ἀφθαρσία, -ας, ἡ (ἄφθαρτος), [in LXX: Wis.2:23 6:19, 4Ma.9:22 4Mac 17:12 * ;] incorruptibility, immortality: Rom.2:7, 1Co.15:42 15:50 15:53-54, 2Ti.1:10; ἀγαπώντων . . . ἐν ἀ., Eph.6:24 (see AR, in l).† ἀ-φθορία, -ας, ἡ (φθείρω), [in LXX: Hag.2:17 (שְׁדֵפָה)* ;] uncorruptness: Tit.2:7 (Rec. ἀφθορία).† (AS)

Amen.ἀμήνamēnG0281
amen

ἀμήν (amēn) ἀμήν, indecl. (Heb. אָמֵן, verbal adj. fr. אמן, to prop. ni., be firm), [in LXX: 1Ch.16:36, I Est.9:46, Neh.5:13 8:6, Tob.8:8 14:15, 3Ma.7:23, 4Ma.18:24 (elsewhere ''א is rendered ἀληθινός, Isa.65:16; ἀληθῶς, Je 35 (28):6; γένοιτο, Num.5:22, Deu.27:15ff., 3Ki.1:36, Psa.40 (41):13 71 (72):19 105 (106):48, Jer.11:5)*.] 1. As adj. (cf. Is, l.with), ὁ ἀ., Rev.3:14. 2. As adv., (a) in solemn assent to the statements or prayers of another (Nu, Ne, etc., ll. with): ὁ ἀ., 1Co.14:16; (b) similarly, at the end of one's own prayer or ascription of praise: Rom.1:25 15:33, Gal.1:5, 1Ti.1:17; …

toπρόςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

EphesianΕφέσιουςEphesiousG2180
Ephesian

Ἐφέσιος (Ephesios) Ἐφέσιος, -α, -ον Ephesian: Act.18:27 19:28, 34-35 21:29.† (AS)

it was writtenἐγράφηegraphēG1125
to write

γράφω (graphō) γράφω, [in LXX chiefly for כּתב ]; 1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. 2. to write; (a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; (b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM …

fromἀπόapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

RomeῬώμηςRhōmēsG4516
Rome

Ῥώμη (Rhōmē) Ῥώμη, -ης, ἡ Rome: Act.18:2 19:21 23:11 28:14, 16 Rom.1:7, 15, 2Ti.1:17.† (AS)

throughδιάdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

Tychicus.τυχικοῦ.¶tuchikouG5190
Tychicus

Τυχικός (Tuchikos) τύχικος (T, Rec., Τυχικός), -ου, ὁ Tychicus: Act.20:4, Eph.6:21, Col.4:7, 2Ti.4:12, Tit.3:12.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.