2 Thessalonians 3

2 Thessalonians · Chapter 3

2 Thessalonians 3:8

1Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:2And that we may be delivered from unreasonable and wicked men: for all men have not faith.3But the Lord is faithful, who shall stablish you, and keep you from evil.4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.5And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:9Not because we have not power, but to make ourselves an ensample unto you to follow us.10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.13But ye, brethren, be not weary in well doing.14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.15Yet count him not as an enemy, but admonish him as a brother.16Now the Lord of peace himself give you peace always by all means. The Lord be with you all.17The salutation of Paul with mine own hand, which is the token in every epistle: so I write.18The grace of our Lord Jesus Christ be with you all. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.neither did we eat bread for nought at any man’s hand, but in labor and travail, working night and day, that we might not burden any of you:

In context

AI-assisted, sourced

Paul and his partners did not eat any man's bread for nothing. They worked with labour and travail night and day, so as not to be chargeable to any of them. 2 Thessalonians 3:72 Thessalonians 3:8

SpeakingPaul, writing with Silvanus and Timotheus. Paul signs the letter in his own hand (3:17). 2 Thessalonians overview

ToThe church of the Thessalonians, believers in Thessalonica whom Paul had taught in person. 2 Thessalonians overview

Also involvedThe Thessalonian believers, who saw Paul's work. 2 Thessalonians 3:8

Paul describes his example (3:7-9) in detail. 2 Thessalonians 3:72 Thessalonians 3:8

The letter went to Thessalonica, a city of Macedonia in northern Greece. The letter does not say where it was written; the traditional view is Corinth. 2 Thessalonians overview

The eventsThis was during Paul's stay in Thessalonica. 2 Thessalonians 3:82 Thessalonians overview

WrittenTraditional: about AD 50-51, from Corinth, a few months after 1 Thessalonians. Scholarly: some hold a follower wrote it in Paul's name later in the first century; many others accept that Paul wrote it soon after 1 Thessalonians. 2 Thessalonians overview

HerePaul shows the idle members that even an apostle worked for his bread. 2 Thessalonians 3:82 Thessalonians 3:11

In the whole of ScripturePaul wrote before, "ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you" (1 Thessalonians 2:9). Acts records that "by their occupation they were tentmakers" (Acts 18:3). He told them "to work with your own hands, as we commanded you" (1 Thessalonians 4:11). 1 Thessalonians 2:9Acts 18:31 Thessalonians 4:11

For readersHonest work is part of a faithful Christian life, for leaders and members alike. 2 Thessalonians 3:81 Thessalonians 4:11

  • for noughtδωρεάν
    Greek · dōrean · G1432

    The word means freely, without payment. Strong's G1432

  • labourκόπος
    Greek · kopos · G2873

    The word means labour, toil. Strong's G2873

  • travailμόχθος
    Greek · mochthos · G3449

    The word means toil, hardship. The lexicon lists 2 Corinthians 11:27 and 1 Thessalonians 2:9 as its other uses. Strong's G3449

  • chargeableἐπιβαρέω
    Greek · epibareō · G1912

    The word means to burden. The lexicon lists 2 Corinthians 2:6 and 1 Thessalonians 2:9 as its other uses. Strong's G1912

Takeaway

Paul and his partners worked night and day so as not to be a burden to anyone. 2 Thessalonians 3:81 Thessalonians 2:9

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
norοὐδὲoudeG3761
nor

οὐδέ (oude) οὐδέ, negative particle, related to μηδέ as οὐ to μή. I. As conjc., and not, also not, neither, nor: Mat.6:15, Luk.16:31, Rom.4:15, al.; οὐ . . . οὐδέ, Mat.5:15 10:24, Mrk.4:22, Luk.6:43, 44, Jhn.6:24, Act.2:27, Rom.2:28, al. (see Bl., §77, 10). II. As adv., not even: Mat.6:29, Mrk.6:31, Luk.7:9, 1Co.5:1; οὐδὲ εἷς, Act.4:32, Rom.3:10" (LXX) . (AS)

without paymentδωρεὰνdōreanG1432
freely

δωρεάν (dōrean) δωρεάν, see: δωρεά. δωρεά, -ᾶς, ἡ (δίδωμι), [in LXX chiefly (-άν) for חִנָּם, as Gen.29:15 ;] a gift: Act.11:17, Rom.5:15, Heb.6:4; δ. τ. θεοῦ, Jhn.4:10, Act.8:20; τ. Χριστοῦ, Eph.4:7; τ. πνεύματος, Act.2:38 10:45; τ. δικαιοσύνης, Rom.5:17; τ. χάριτος, Eph.3:7; ἀνεκδιηγήτὶῳ δ., 2Co.9:15. Acc, δωρεάν, adverbially (as frequently in LXX), (a) freely, as a gift: Mat.10:8, Rom.3:24, 2Co.11:7, 2Th.3:8, Rev.21:6 22:17; (b) in vain, uselessly: (Jhn.15:25 LXX) Gal.2:21.† SYN.: see: δόμα (AS)

breadἄρτονartonG0740
bread

ἄρτος (artos) ἄρτος, -ου, ὁ, [in LXX chiefly for לֶחֶם ;] bread, a loaf: Mat.4:3, 4 Mrk.3:20, al.; ἄρτοι τ. προθέσεως, bread of the setting forth, i.e. the shewbread. Metaphorical, ὁ ἄ. τ. θεοῦ, τ. ζωῆς, ref. to Christ, Jhn.6:33, 35; in general, food: Mat.6:11, al.; ἄ. φαγεῖν (Heb. אֲכֹל לֶחֶם), to eat (MM, see word), Lu 14:1, al. (AS)

did we eatἐφάγομενephagomenG5315
to eat

φαγεῖν (phagein) φάγομαιHellenistic for cl. ἔδομαι, see: ἐσθίω. ἐσθίω, and (poet, and late prose) ἔσθω, [in LXX chiefly for אכל ;] to eat; (a) absol.: Mat.14:20, 21 Mrk.6:31, Jhn.4:31, al.; ἐν τ. φαγεῖν (on this aor. form, see M, Pr., 111), 1Co.11:21; διδόναι φαγεῖν, with dative of person(s), Mrk.5:43, al.; ἐ. καὶ πίνειν, Mat.6:25, 31 Luk.10:7, al.; of ordinary use of food and drink, 1Co.9:4 11:22; of partaking of food at table, Mrk.2:16, Luk.5:30, al.; opposite to fasting, Mat.11:18, Luk.5:33, al.; of revelling, Mat.24:49, Luk.12:45 . …

fromπαράparaG3844
from/with/beside

παρά (para) παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל ,מִיַד ,מִלִּפְנֵי ;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al.; after verbs of seeking, receiving, hearing, etc., Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al.; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol., οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f.; Field, Notes, 25f.; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐ …

anyone,τινος,tinosG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

butἀλλ᾽all᾽G0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

laborκόπῳkopōG2873
labor

κόπος (kopos) κόπος, -ου, ὁ (κόπτω) [in LXX chiefly for עָמָל, also for אָוֶן, etc. ;] 1. a striking, beating (in Jer.45:3 = κοπετός) 2. laborious toil, trouble: Jhn.4:38, 1Co.3:8 15:58, 1Th.3:5; κ. τ. ἀγάπης, 1Th.1:3; ἔργα καὶ κ., Rev.2:2; κ. καὶ μόχθος, 2Co.11:27, 1Th.2:9, 2Th.3:8; pl., ἐν κ., 2Co.6:5 10:15 11:23; ἐκ τ. κ., Rev.14:13; κόπονς (-ον) παρέχειν (in cl. more frequently π. πράγματα, πονον), with dative of person(s), Mat.26:10, Mrk.14:6, Luk.11:7 18:5, Gal.6:17.† …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

hardshipμόχθῳmochthōG3449
toil

μόχθος (mochthos) μόχθος, -ου, ὁ (= Hom. μόγος), in cl. chiefly poët., [in LXX for תְּלָאָה, עָמָל, etc. ;] toil, labour, hardship, distress: 2Co.11:27, 1Th.2:9, 2Th.3:8.† SYN.: κόπος (which see), πόνος (AS)

nightνυκτὸςnuktosG3571
night

νύξ (nux) νύξ genitive νυκτός, ἡ, [in LXX chiefly for לַיִל ;] night: Mat.12:40, Mrk.6:48, Jhn.13:30, al.; genitive temp. (of the time within which something happens; M, Pr., 73; B1., § 36, 13), νυκτός, by night, Mat.2:14, Jhn.3:2, 1Th.5:7, al.; ν. κ. ἡμέρας, Mrk.5:5, 1Th.2:9, al.; ἡμέρας κ. ν., Luk.18:7, Rev.4:8, al.; μέσης ν., Mat.25:6; dative, νυκτί, in ans. to the question, "when?" (rare in cl.; Hdt., Soph.), ταύτῃ τ. ν., Luk.12:20, al.; ἐκείνῃ Act.12:6; ἐπιούσῃ, Act.23:11; accusative durat. (Bl., § 34, 8; Kühner3, III, 314b), ν. κ. ἠμέραν, Luk.2:37 Act.20:31; τ. νύκτας, Luk.21:37; διὰ νυκτός (= c …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

dayἡμέραςhēmerasG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

workingἐργαζόμενοιergazomenoiG2038
to work

ἐργάζομαι (ergazomai) ἐργάζομαι (ἔργον), [in LXX for עָבַד, פָּעַל, עָשָׂה, etc. ;] 1. intrans., (a) to work, labour: Mat.21:28, Luk.13:14, Jhn.5:17 9:4 b, Act.18:3, 1Co.9:6, 2Th.3:10-12; τ. χερσίν, 1Co.4:12, 1Th.4:11; νυκτὸς κ. ἡαέρας, 1Th.2:9, 2Th.3:8; of working for pay, Mat.21:28; for reward, Rom.4:4-5; (b) to work at a trade or business, to trade: before Iv (Dem.), Mat.25:16. 2. Trans., …

in orderπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

to be burdensome toἐπιβαρῆσαίepibarēsaiG1912
to burden

ἐπιβαρέω (epibareō) ἐπι-βαρέω, -ῶ to put a burden on, be burdensome: figuratively, absol., 2Co.2:6; with accusative of person(s), 1Th.2:9, 2Th.3:8 (cf. M, Th., I, 29).† (AS)

anyτιναtinaG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

of you;ὑμῶν·humōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.