2 Corinthians 11

2 Corinthians · Chapter 11

2 Corinthians 11:24

1Would to God ye could bear with me a little in my folly: and indeed bear with me.2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.5For I suppose I was not a whit behind the very chiefest apostles.6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?8I robbed other churches, taking wages of them, to do you service.9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.11Wherefore? because I love you not? God knoweth.12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.14And no marvel; for Satan himself is transformed into an angel of light.15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.18Seeing that many glory after the flesh, I will glory also.19For ye suffer fools gladly, seeing ye yourselves are wise.20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.24Of the Jews five times received I forty stripes save one.25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.28Beside those things that are without, that which cometh upon me daily, the care of all the churches.29Who is weak, and I am not weak? who is offended, and I burn not?30If I must needs glory, I will glory of the things which concern mine infirmities.31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:33And through a window in a basket was I let down by the wall, and escaped his hands.

King James Version (1769)

Other translations

VerseKJVBSBASV
24Of the Jews five times received I forty stripes save one.Five times I received from the Jews the forty lashes minus one.Of the Jews five times received I forty stripes save one.

In context

AI-assisted, sourced

2 Corinthians 11:16-33Paul's sufferings

About 2 Corinthians 11Paul is jealous over them "with godly jealousy," fearing that "as the serpent beguiled Eve," their minds would be "corrupted from the simplicity that is in Christ" by those who preach "another Jesus." Such men "are false apostles, deceitful workers," for "Satan himself is transformed into an angel of light." Speaking "as a fool," Paul lists his labours and sufferings, from "five times received I forty stripes save one" to "the care of all the churches," and his escape from Damascus "through a window in a basket." 2 Corinthians 11:22 Corinthians 11:32 Corinthians 11:42 Corinthians 11:132 Corinthians 11:142 Corinthians 11:212 Corinthians 11:232 Corinthians 11:242 Corinthians 11:282 Corinthians 11:322 Corinthians 11:33

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
FromὑπὸhupoG5259G
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

[the] JewsἸουδαίωνIoudaiōnG2453
Jew

Ἰουδαῖος (Ioudaios) Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.; …

five timesπεντάκιςpentakisG3999
five times

πεντάκις (pentakis) πεντάκις adv., five times: 2Co.11:24.† (AS)

forty [lashes]τεσσεράκονταtesserakontaG5062
forty

τεσσαράκοντα (tessarakonta) τεσσεράκοντα (Rec. τεσσαρ-, v, WH, App., 150; M, Pr., 45 f.; Thackeray, Gr., 62 f., 73 f.), οἱ, αἱ, τά, indecl., forty: Mat.4:2, Mrk.1:13, Luk.4:2, Jhn.2:20, Act.1:3, al (AS)

minusπαρὰparaG3844
from/with/beside

παρά (para) παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל ,מִיַד ,מִלִּפְנֵי ;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al.; after verbs of seeking, receiving, hearing, etc., Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al.; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol., οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f.; Field, Notes, 25f.; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐ …

oneμίανmianG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

I received,ἔλαβον,elabonG2983
to take

λαμβάνω (lambanō) λαμβάνω, [in LXX chiefly for לקח, also for אחז ,לכד ,נשׂא, etc. ;] 1. to take, lay hold of: absol., Mat.26:26, Mrk.14:22; with accusative of thing(s), Mat.5:40 26:52, al. mult.; with accusative of person(s), Mat.21:35, Mrk.12:3, al.; pleonastic λαβών (M, Pr., 230; Bl., §74, 2), Mat.13:31 14:19, al.; so also indic., Mrk.7:27, Jhn.19:1, 40 Rev.8:5, al.; metaphorically, with accusative of thing(s), ἀφορμήν, Rom.7:8, 11; ὑδόδειγμα, Jas.5:10; id. with accusative of person(s), φόβος, Luk.7:16; πνεῦμα, Luk.9:39; πειρασμός, 1Co.10:13; aoristic pf. (M, Pr., 145, 238; BL, §59, 4), Rev.5:7 8:5, al. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.