2 Corinthians 1

2 Corinthians · Chapter 1

2 Corinthians 1:17

1Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:2Grace be to you and peace from God our Father, and from the Lord Jesus Christ.3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.15And in this confidence I was minded to come unto you before, that ye might have a second benefit;16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?18But as God is true, our word toward you was not yea and nay.19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.21Now he which stablisheth us with you in Christ, and hath anointed us, is God;22Who hath also sealed us, and given the earnest of the Spirit in our hearts.23Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

King James Version (1769)

Other translations

VerseKJVBSBASV
17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

In context

AI-assisted, sourced

2 Corinthians 1:12-24Why Paul changed his plans

About 2 Corinthians 1Paul blesses "the Father of mercies, and the God of all comfort," who comforts us "that we may be able to comfort them which are in any trouble." He tells how in Asia they "despaired even of life," so that they should "not trust in ourselves, but in God which raiseth the dead." He explains that his change of travel plans was not "lightness," for "all the promises of God in him are yea, and in him Amen," and that "to spare you I came not as yet unto Corinth." 2 Corinthians 1:32 Corinthians 1:42 Corinthians 1:82 Corinthians 1:92 Corinthians 1:152 Corinthians 1:162 Corinthians 1:172 Corinthians 1:202 Corinthians 1:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThusτοῦτοtoutoG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

decidingβουλόμενοςboulomenosG1014
to plan

βούλομαι (boulomai) βούλομαι, [in LXX for חפץ, אבה, יעץ, etc. ;] to will, wish, desire, purpose, be minded, implying more strongly than θέλω (which see), the deliberate exercise of volition (see Hort on Jas.1:18): with inf. (M, Pr., 205; Bl., §69, 4), Mrk.15:15, Act.5:28, 33 12:4 15:37 17:20 18:15, 27 19:30 22:30 23:28 27:43 28:18, 2Co.1:15, 1Ti.6:9, Heb.6:17, II Jhn.12, 3Jo.10, Ju 5; with accusative, 2Co.1:17; with accusative and inf., Php.1:12, 1Ti.2:8 5:14, Tit.3:8, 2Pe.3:9; of the will making choice between alternatives, Mat.1:19 11:27, Luk.10:22, Act.25:20, 1Co.12:11, Jas.3:4 4:4; εἰ βούλει (cl., a courteo …

surely not everμήτιmētiG3385
surely not

μήτι (mēti) μή-τι interrog. particle, expecting a negative answer: Mat.7:16 26:22, 25, Mrk.4:21 14:19, Luk.6:39, Jhn.8:22 18:35, Act.10:47, 2Co.12:18, Jas.3:11; in hesitant questions (see M, Pr., 170.), μ οὗτός ἐστιν, can this be, Mat.12:23, Jhn.4:29; μ. ἄρα, 2Co.1:17; On εἰ μήτι (Luk.9:13, cf. Bl., § 65, 6), see: εἰ.† εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; …

thenἄραaraG0686
therefore

ἄρα (ara) ἄρα, illative particle, expressing a more subjective or informal inference than οὖν, then: prop. (as in cl.), the second word in the sentence, Rom.7:21 8:1, Gal.3:7; ἐπεὶ ἄρα, 1Co.7:14 (with another word between) 5:10; as the first word, Luk.11:48, Act.11:18, Rom.10:17, 1Co.15:18, 2Co.5:15 7:12, Heb.4:9; so prop. in apodosis after protasis with εἰ, Mat.12:28, Luk.11:20, Gal.2:21 3:29 5:11, Heb.12:8 (κενὸν ἄρα), 1Co.15:14; often in interrogations, direct and indirect, τίς (τί) ἄρα, Mat.18:1 19:25, 27 24:45, Mrk.4:41, Luk.1:66 8:25 12:42 22:23, Act.12:18; εἰ ἄρα, Mrk.11:13, Act.8:22; εἴπερ ἄρα …

levityἐλαφρίᾳelaphriaG1644
lightness

ἐλαφρία (elaphria) lightness: levity , (New Testament) from ἐλαφρός (ML)

did I use?ἐχρησάμην,echrēsamēnG5530
to use

χράω (chraō) χράομαι, χρῶμαι (χρή), [in LXX for עָשָׂה, etc. ;] to use, make use of: with dative (cf. M, Pr., 64, 158), Act.27:17, 1Co.9:12 9:15, 1Ti.1:8 5:23; μᾶλλον χρῆσαι (i.e. the opportunity; see M, Pr., 247), 1Co.7:21; as some­times in late writers (cf. M, Pr., 64; Lft., Notes, 233), with accusative, 1Co.7:31; of feelings, etc., to exercise, shew: 2Co.1:17 3:12; with adv., ἀποτόμως, to deal sharply, 2Co.13:10; with dative of person(s) (cl.), to treat, deal with, Act.27:3.† (AS)

OrἢēG2228
or

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

whatἃhaG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

I purposeβουλεύομαιbouleuomaiG1011
to plan

βουλεύω (bouleuō) βουλεύω (βουλή), [in LXX chiefly for יעץ ;] to take counsel, deliberate, resolve. In mid., 1. to take counsel with oneself, consider: before εἰ, Luk.14:31. 2. to determine with oneself, resolve: with inf., Act.5:33 27:39; with accusative, 2Co.1:17; before ἵνα, Jhn.11:53 12:10 (cf. παρα-, συμ-). † (AS)

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

fleshσάρκαsarkaG4561
flesh

σάρξ (sarx) σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר ;] flesh; 1. as in cl. generally, (a) prop., of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al.; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al., and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; …

do I purpose,βουλεύομαι,bouleuomaiG1011
to plan

βουλεύω (bouleuō) βουλεύω (βουλή), [in LXX chiefly for יעץ ;] to take counsel, deliberate, resolve. In mid., 1. to take counsel with oneself, consider: before εἰ, Luk.14:31. 2. to determine with oneself, resolve: with inf., Act.5:33 27:39; with accusative, 2Co.1:17; before ἵνα, Jhn.11:53 12:10 (cf. παρα-, συμ-). † (AS)

so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

there may beᾖēG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

withπαρ᾽par᾽G3844
from/with/beside

παρά (para) παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל ,מִיַד ,מִלִּפְנֵי ;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al.; after verbs of seeking, receiving, hearing, etc., Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al.; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol., οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f.; Field, Notes, 25f.; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐ …

me myselfἐμοὶemoiG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

YesναὶnaiG3483
yes

ναί (nai) ναί particle of affirmation, yea, verily, even so; in answer to a question: Mat.9:28 13:51 17:25 21:16, Jhn.11:27 21:15-16, Act.5:8 22:27, Rom.3:29; before λέγω ὑμῖν, Mat.11:9, Luk.7:26; repeated for emphasis, ναὶ ναί (opposite to oὒ oὔ): Mat.5:37; ἤτω ὑμῶν τὸ ναὶ ναί, Jas.5:12; ν. καὶ οὔ, 2Co.1:18-19; ἵνα ᾖ . . . τὸ ναὶ ναί, 2Co.1:17; τὸ ν., 2Co.1:20; in assent to an assertion: Mat.15:27, Mrk.7:28, Rev.14:13 16:7; in confirmation of a previous assertion: Mat.11:26, Luk.10:21 11:51 12:5, Php.4:3, Phm 20; in solemn asseveration Rev.1:7 22:20.† (AS)

yesναὶnaiG3483
yes

ναί (nai) ναί particle of affirmation, yea, verily, even so; in answer to a question: Mat.9:28 13:51 17:25 21:16, Jhn.11:27 21:15-16, Act.5:8 22:27, Rom.3:29; before λέγω ὑμῖν, Mat.11:9, Luk.7:26; repeated for emphasis, ναὶ ναί (opposite to oὒ oὔ): Mat.5:37; ἤτω ὑμῶν τὸ ναὶ ναί, Jas.5:12; ν. καὶ οὔ, 2Co.1:18-19; ἵνα ᾖ . . . τὸ ναὶ ναί, 2Co.1:17; τὸ ν., 2Co.1:20; in assent to an assertion: Mat.15:27, Mrk.7:28, Rev.14:13 16:7; in confirmation of a previous assertion: Mat.11:26, Luk.10:21 11:51 12:5, Php.4:3, Phm 20; in solemn asseveration Rev.1:7 22:20.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

NoοὒouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

no?οὔ;ouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.