2 Chronicles 30

2 Chronicles · Chapter 30

2 Chronicles 30:18

1And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.2For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.3For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.4And the thing pleased the king and all the congregation.5So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.7And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.8Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.9For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.12Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.13And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.14And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.15Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.16And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.17For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one19That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.20And the LORD hearkened to Hezekiah, and healed the people.21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.27Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

King James Version (1769)

Other translations

VerseKJVBSBASV
18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every oneA large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyoneFor a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
forכִּ֣יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

[the] greater part ofמַרְבִּ֣יתmar-BITH4768
greatness

מַרְבִּית (mar.bit) 1) increase, great number, multitude, greatness 1a) increase 1a1) of family 1a2) increment, interest, usury 1b) great number (of people) 1c) greatness (of wisdom)

the peopleהָעָ֡םha-'AMH5971A
people

עַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men

manyרַ֠בַּתRA-batH7227A
many

רַב (rav) adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

from Ephraimמֵֽאֶפְרַ֨יִםme-'ef-RA-yimH0669G
Ephraim

אֶפְרַ֫יִם (eph.ra.yim) A man living at the time of the Patriarchs, first mentioned at Gen.41.52; son of: Joseph (H3130) and Asenath (H0621); brother of: Manasseh (H4519); father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19; § Ephraim = "double ash-heap: I shall be doubly fruitful" 1) second son of Joseph, blessed by him and given preference over first son, Manasseh 2) the tribe, Ephraim 3) the mountain country of Ephraim …

and Manassehוּמְנַשֶּׁ֜הu-me-na-SHEHH4519G
Manasseh

מְנַשֶּׁה (me.nash.sheh) A man of the tribe of Manasseh living at the time of the Patriarchs, first mentioned at Gen.41.51; son of: Joseph (H3130) and Asenath (H0621); brother of: Ephraim (H0669); married to Aramitess (H0761); father of: Machir (H4353) and Asriel (H0844H) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile …

Issacharיִשָּׂשכָ֤רyi-so-sh-KHARH3485G
Issachar

יִשָּׂשכָר (yis.sa.s.khar) A man of the tribe of Issachar living at the time of the Patriarchs, first mentioned at Gen.30.18; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Tola (H8439), Puah (H6312), Jashub (H3437H) and Shimron (H8110B) Also named: Isachar (Ἰσαχάρ "Issachar" G2466) § Issachar = "there is recompense" …

and Zebulunוּזְבֻלוּן֙u-ze-vu-LUNH2074
Zebulun

זְבוּלֻן (ze.vu.lun) A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177) § Zebulun = "exalted" 1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun 2) the tribe descended from Zebulun …

notלֹ֣אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

they had purified themselvesהִטֶּהָ֔רוּhi-te-HA-ruH2891
be pure

טָהֵר (ta.her) 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification

forכִּֽי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

they ateאָכְל֥וּ'a-khe-LUH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

the passoverהַפֶּ֖סַחha-PE-sachH6453
Passover

פֶּ֫סַח (pe.sach) Passover, 1a) sacrifice of passover 1b) animal victim of the passover 1c) festival of the passover Also named: pascha (πάσχα "Passover lamb" G3957)

with notבְּלֹ֣אbe-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

according to the [what] is writtenכַכָּת֑וּבkha-ka-TUVH3789
to write

כָּתַב (ka.tav) 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

forכִּי֩kiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

he had prayedהִתְפַּלֵּ֨לhit-pa-LELH6419
to pray

פָּלַל (pa.lal) 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray

Hezekiahיְחִזְקִיָּ֤הוּye-chiz-ki-YA-huH2396G
Hezekiah

חִזְקִיָּהוּ (chiz.qiy.yah) A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.16.20; son of: Ahaz (H0271) and Abi (H0021); brother of: Maaseiah (H4641J); married to Hephzibah (H2657); father of: Manasseh (H4519H) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah

on themעֲלֵיהֶם֙'a-lei-HEMH5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

to sayingלֵאמֹ֔רle-MORH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֥הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

the goodהַטּ֖וֹבha-TOVH2896A
fine

טָב (tav) good Aramaic of tov (טוֹב "pleasant" H2896A)

may he make atonementיְכַפֵּ֥רye-kha-PERH3722A
to atone

כִּפֶּר (ki.pher) 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered

forבְּעַֽד׃be-'ADH1157
about/through/for

בַּ֫עַד (be.ad) 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.