1 Timothy 5

1 Timothy · Chapter 5

1 Timothy 5:7

1Rebuke not an elder, but intreat him as a father; and the younger men as brethren;2The elder women as mothers; the younger as sisters, with all purity.3Honour widows that are widows indeed.4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.6But she that liveth in pleasure is dead while she liveth.7And these things give in charge, that they may be blameless.8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.9Let not a widow be taken into the number under threescore years old, having been the wife of one man,10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;12Having damnation, because they have cast off their first faith.13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.15For some are already turned aside after Satan.16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.19Against an elder receive not an accusation, but before two or three witnesses.20Them that sin rebuke before all, that others also may fear.21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.24Some men’s sins are open beforehand, going before to judgment; and some men they follow after.25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

King James Version (1769)

Other translations

VerseKJVBSBASV
7And these things give in charge, that they may be blameless.Give these instructions to the believers, so that they will be above reproach.These things also command, that they may be without reproach.

In context

AI-assisted, sourced

Paul tells Timothy to pass on his instructions about widows and their families. Real widows who are alone should be honored (5:3, 5:5), and families should care for their own (5:4, 5:8). The goal is that those involved may be blameless. 1 Timothy 5:31 Timothy 5:41 Timothy 5:51 Timothy 5:61 Timothy 5:71 Timothy 5:8

SpeakingPaul the apostle, who names himself as the writer of the letter. 1 Timothy overview

ToTimothy, Paul's younger co-worker, whom Paul had left to lead the church at Ephesus. 1 Timothy overview1 Timothy 1:3

Also involvedThe verse does not name who "they" are. The nearby verses are about widows and their children or relatives, so it most likely means those people. 1 Timothy 5:41 Timothy 5:51 Timothy 5:61 Timothy 5:71 Timothy 5:8

Timothy is to command "these things," the rules about widows and family duty. The aim is that the people involved may be above reproach. 1 Timothy 5:7Strong's G3778Strong's G3853Strong's G0423

The instructions are for the church in Ephesus, a wealthy port city and capital of the Roman province of Asia. 1 Timothy overview1 Timothy 1:3

ACHAIAASIAGALATIAAegean SeaEphesusLaodiceaMiletusPhilippiThessalonicaCorinth

The eventsThe instruction belongs to Timothy's work leading the Ephesian church after Paul went on to Macedonia. 1 Timothy 1:31 Timothy overview

WrittenTraditional view: about AD 62-64, by Paul. Scholarly view: many critical scholars date it around AD 80-110 and see it as written in Paul's name by a follower; others defend Paul's authorship and the earlier date. 1 Timothy overview

HerePaul wants church care for widows handled rightly, so no one gives cause for blame. The church should help widows who are truly alone, and families should support their own. 1 Timothy 5:71 Timothy 5:81 Timothy 5:16

In the whole of ScriptureThe letter teaches how believers should behave in God's household. It holds that belief and behavior belong together. This verse fits the section on caring for groups in the church. 1 Timothy overview

For readersCaring for those in need, starting with one's own family, is part of living a faith others cannot rightly fault. 1 Timothy 5:41 Timothy 5:71 Timothy 5:8

  • give in chargeπαραγγέλλω
    Greek · parangellō · G3853

    The word means to order or command. Paul is not just giving advice. Timothy is to require these things, as in 4:11, "These things command and teach." Strong's G38531 Timothy 4:11

  • blamelessἀνεπίληπτος
    Greek · anepilēptos · G0423

    This word means without reproach. The lexicon says it is stronger than similar words because it implies a good reputation that is deserved. The letter also uses it in 3:2 and 6:14. Strong's G0423

  • these thingsοὗτος
    Greek · ohutos · G3778

    The phrase points back to what came before. Here that is the teaching on widows and family care, not a general rule detached from the passage. Strong's G37781 Timothy 5:31 Timothy 5:41 Timothy 5:51 Timothy 5:6

Takeaway

Paul makes his guidance on widows and family care a firm command for Timothy to pass on. The aim is that the people involved live in a way no one can fairly blame. 1 Timothy 5:7Strong's G3853Strong's G0423

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-22.

The world around the text

Behind this verse

Widows
There was no public pension; a widow depended on her family. The Law commanded care for the widow, and the early church had a daily distribution for widows. Augustus's marriage laws pressed widows under fifty to remarry within two years. Deuteronomy 14:29Deuteronomy 24:19-21Acts 6:1James 1:27Ulpian, Rules 14

About AD 62-64. Roman emperor: Nero (AD 54-68). Where Timothy was when Paul wrote. A port city on the west coast of today's Turkey and the greatest market of the province of Asia.

Who ruled
  • Roman emperorNeroAD 54-68

    Emperor over the whole Roman world, including Ephesus, Macedonia and Judea. When Paul appealed to Caesar as a Roman citizen, the Caesar was Nero. Paul tells Timothy to have prayers made "for kings, and for all that are in authority." Acts 25:10-12Acts 28:161 Timothy 2:1-2Suetonius, NeroTacitus, Annals 13-16

  • Governor of the province where Ephesus stoodThe proconsul of AsiaOne-year terms

    Asia was governed by a proconsul, a former consul appointed by the Senate for a year at a time, who heard cases in the province's leading cities. During the riot in Ephesus the town clerk reminded the crowd that "the law is open, and there are deputies" (proconsuls). Acts 19:38-39Strabo, Geography 17.3.25

  • Jewish client kingHerod Agrippa IIc. AD 50-90s

    Ruled territories north and east of Galilee under Rome and had the right to appoint the high priest in Jerusalem. He heard Paul's defense with Festus and told him, "Almost thou persuadest me to be a Christian." Acts 25:13Acts 26:28Josephus, Antiquities 20.179, 20.203

  • Roman governors of JudeaFestus, Albinus and Florusc. AD 59-66

    Porcius Festus sent Paul to Rome and died in office around AD 62. Lucceius Albinus (62-64) and Gessius Florus (64-66) followed; Josephus blames Florus's greed and brutality for pushing Judea into revolt. Acts 24:27Acts 25:12Josephus, Antiquities 20.197-203, 20.252-258Josephus, Jewish War 2.271-308

  • King of ParthiaVologases Ic. AD 51-78

    Ruler of the Parthian empire east of the Euphrates, Rome's one great rival. He fought Rome over Armenia until a settlement in AD 63 let his brother Tiridates rule Armenia as Rome's client. Tacitus, Annals 15.1-17, 15.24-31Cassius Dio, Roman History 62.19-23

What was happening, AD 58 to AD 68
  1. AD 58-63
    WarRome and Parthia fight over Armenia

    Roman armies under Corbulo took the Armenian capitals Artaxata and Tigranocerta. In AD 62 a second Roman army under Paetus surrendered at Rhandeia, and in AD 63 the two empires made peace. Tacitus, Annals 13.34-41, 14.23-26, 15.1-17, 15.24-31

  2. AD 60
    DisasterEarthquake destroys Laodicea

    Laodicea, about 150 km (95 miles) east of Ephesus in the same province, was ruined by an earthquake and rebuilt from its own wealth without help from Rome. Paul's letters mention the church there, and Revelation later quotes the city's boast, "I am rich." Tacitus, Annals 14.27Colossians 4:13-16Revelation 3:17

  3. AD 60-61
    WarBoudica's revolt in Britain

    Boudica, queen of the Iceni, led a rising that burned Camulodunum (Colchester), Londinium (London) and Verulamium before the Roman governor Suetonius Paulinus defeated her. Tacitus, Annals 14.29-39

  4. c. AD 60-62
    The churchPaul under guard in Rome

    Paul lived two whole years in Rome under house arrest, receiving visitors and preaching openly. The traditional date for 1 Timothy places it soon after his release. Acts 28:16Acts 28:30-31

  5. c. AD 61-63
    DiscoveryNero's expedition up the Nile

    Nero sent a party of soldiers to find the source of the Nile. They travelled far beyond Egypt and reached vast marshes they could not cross, likely the Sudd in today's South Sudan. The date is approximate. Seneca, Natural Questions 6.8.3-4Pliny, Natural History 6.181

  6. AD 62
    The churchJames, the Lord's brother, is killed in Jerusalem

    Festus died in office. Before the next governor arrived, the high priest Ananus had "James, the brother of Jesus who was called Christ" and others stoned. Ananus was removed after three months. Josephus, Antiquities 20.197-203Galatians 1:19Acts 15:13

  7. AD 62 or 63
    DisasterEarthquake hits Pompeii

    An earthquake badly damaged Pompeii and Herculaneum in Italy, seventeen years before Vesuvius buried them. Seneca dates it to AD 62; Tacitus to AD 63. Seneca, Natural Questions 6.1Tacitus, Annals 15.22

  8. c. AD 62
    DiscoveryHero of Alexandria's machines

    The engineer Hero of Alexandria, whose work is dated by an eclipse of AD 62 he describes, wrote up a steam-spun sphere (the aeolipile) and a coin-operated machine that dispensed water in temples. Hero, Pneumatics 1.21, 2.11Hero, Dioptra 35

  9. c. AD 63-64
    BuildingJerusalem's temple is finished

    Work on the temple Herod began around 20 BC was completed under Albinus, leaving some 18,000 workers without jobs. Six years later Roman armies destroyed it, as Jesus had foretold. Josephus, Antiquities 20.219-222John 2:20Luke 21:5-6

  10. July AD 64
    DisasterThe Great Fire of Rome

    Fire burned for days. Of Rome's fourteen districts, three were destroyed and seven badly damaged. Nero then built his vast Golden House on the cleared land. Tacitus, Annals 15.38-43Suetonius, Nero 31, 38

  11. AD 64
    The churchNero blames and kills Christians

    To end rumours that he had started the fire, Nero blamed the Christians of Rome. Tacitus records a "vast multitude" put to death, some torn by dogs and some burned as torches. Tacitus, Annals 15.44Suetonius, Nero 16.2

  12. AD 65
    RulersA plot against Nero fails

    The Pisonian conspiracy to kill Nero was betrayed. Among those forced to take their own lives was Seneca, Nero's former tutor and the brother of Gallio, the governor who dismissed the case against Paul in Corinth. Tacitus, Annals 15.48-74Acts 18:12-17

  13. AD 66
    WarThe Jewish revolt begins

    After Florus seized money from the temple treasury, Jerusalem rose against Rome and the daily sacrifice offered for the emperor was stopped. The war ended with Jerusalem and its temple destroyed in AD 70. Josephus, Jewish War 2.293-308, 2.409-410Luke 21:20-24

  14. AD 66-67
    BuildingNero tours Greece and starts a canal at Corinth

    Nero competed in the Greek games and broke ground for a canal across the Isthmus of Corinth. The work stopped after his death; the canal was finally cut in 1893. Suetonius, Nero 19, 22-24

  15. c. AD 67
    The churchPaul's death in Rome

    In his last letter Paul writes from prison that "the time of my departure is at hand." Early Christian tradition says he was beheaded in Rome under Nero. 2 Timothy 4:6-8Eusebius, Church History 2.25

  16. June AD 68
    RulersNero dies

    Facing revolt in the provinces and declared an enemy by the Senate, Nero took his own life. Four emperors ruled in turn during the following year before Vespasian took power. Suetonius, Nero 47-49Tacitus, Histories 1.2

The full picture: places, culture and daily life. Scripture first, then the ancient historians who wrote about these years (Tacitus, Suetonius, Josephus, Seneca, Pliny the Elder, Strabo, Cassius Dio). Dates are as those writers give them; approximate dates say so. Drafted by Claude and not yet reviewed by a person.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AlsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

these thingsταῦταtautaG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

do command,παράγγελλε,parangelleG3853
to order

παραγγέλλω (parangellō) παρ-αγγέλλω (παρά, ἀγγὲλλω), [in LXX for שָׁמַע pi., hi., etc. ;] 1. to transmit a message (Æsch., Eur.). 2. to order, command (Hdt., Xen., al.) : with inf., Act.15:5; with accusative of thing(s), 1Co.11:17, 2Th.3:4, 1Ti.4:11 5:7; before ἵνα (M, Pr., 207; Bl., § 69, 4), Mrk.6:8, 2Th.3:12; with dative of person(s), Act.17:30 R, txt., 1Th.4:11; before λέγων, Mat.10:5; with inf. aor., Mat.15:35, Mrk.8:6, Luk.8:29, Act.10:42 16:18 (aoristic pres.; see M, Pr., 119); id. with neg., μή, Luk.5:14 8:56, Act.23:22, 1Co.7:10; with inf. pres., Act.16:23, 2Th.3:6; id. with neg., ιή, Luk.9:21, Act.1:4 4:1 …

so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

above reproachἀνεπίλημπτοιanepilēmptoiG0423
irreproachable

ἀνεπίληπτος (anepilēptos) ἀν-επί-λημπτος (Rec. -λμπτος; Bl., § 6, 8), -ον (ἀ- ἐπιλαμβάνω) without reproach: 1Ti.3:2 5:7 6:14.† SYN.: ἀμεμπτος, ἀνέγκλητος. It is stronger than these, for it implies not only that the man is of good report, but that he is deservedly so (cf. MM, VGT, see word). (AS)

they may be.ὦσιν.¶ōsinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.