1 Peter 5:4

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

φανερόω (phaneroō) φανερόω, -ώ [in LXX: Jer.40:6 (33:6) (גָּלָה pi.) * ;] to make visible, clear, manifest or known: with accusative of thing(s), Jhn.2:11 17:6, Rom.1:19, 1Co.4:5, 2Co.2:14 11:6, Col.4:4, Tit.1:3; pass., Mrk.4:22, Jhn.3:21 9:3, Rom.3:21 16:26, 2Co.4:10-11, Eph.5:13, Col.1:26, 2Ti.1:10, Heb.9:8, 1Jn.3:2 Jn 4:9, Rev.3:18 15:4; with accusative of person(s), of Christ, Jhn.7:4 21:1; pass., 2Co.3:3 5:10-11, 1Jn.2:19; of Christ, Mrk.16:12, 14, Jhn.1:31 21:14, Col.3:4, 1Ti.3:16, Heb.9:26, 1Pe.1:20 5:4, 1Jn.1:2 (ἡ ζωή; see Westc., in l) 1Jn.2:28 Jn 3:2 Jn 3:5 Jn 3:8.† SYN.: see: ἀποκαλύπτω (AS)

ἀρχιποίμην (archipoimēn) ἀρχι-ποίμην, -ενος, ὁ [in Sm.: 4Ki.3:4 * ;] found on an Egyptian mummy label (Deiss., LAE, 97 ff.; cf. MM, see word); used by modem Greeks of tribal chiefs; chief shepherd. of Christ, 1Pe.5:4.† (AS)

κομίζω (komizō) κομίζω [in LXX for נָשָׂא, etc. ;] 1. to take care of. 2. to carry off safe. 3. to carry off as booty. 4. to bear or carry: Luk.7:37. Mid., to bear for oneself, hence, (a) to receive: Heb.10:36 11:13, 39, 1Pe.1:9 5:4, 2Pe.2:13; (b) to receive back, recover (in cl. so also act.): Mat.25:27, Heb.11:19; metaphorically, of requital, 2Co.5:10, Col.3:25; παρὰ Κυρίου, Eph.6:8 (cf. ἐκ-, συν-κομίζω).† (AS)

ἀμαράντινος (amarantinos) ἀμαράντινος, -ον (ἀμάραντος), of amaranth (Inscr.); hence un­fading: 1Pe.5:4.† (AS)

δόξα (doxa) δόξα, -ης, ἡ (δοκέω), [in LXX very frequently for כָּבוֹד, also for הוֹד ,פִּפְאֶרֶת, etc., 25 words in all ;] in cl., 1. expectation, judgment, opinion (4Ma.5:18). 2. opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: Luk.14:10, Jhn.12:43, Heb.3:3; opposite to αἰσχύνη, Php.3:19; to ἀτιμία, 2Co.6:8; δ. κ. τιμή, Rom.2:7, 10 1Pe.1:7, 2Pe.1:17; ζητεῖν, Jhn.5:44 7:18 8:50, 1Th.2:6; λαμβάνειν, Jhn.5:41, 2Pe.1:17, Rev.5:12; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, Jer.13:16, al.), Luk.17:18, Jhn.9:24, Act.12:23, Rom.4:20, …

στέφανος (stephanos) στέφανος, -ου, ὁ (στέφω, to encircle), [in LXX chiefly for עֲטָרָה ;] 1. that which surrounds or encompasses (as a wall, a crowd: Hom., al.). 2. a crown, i.e. the wreath, garland or chaplet given as a prize for victory, as a festal ornament, or as a public honour for disting­uished service or personal worth (so to sovereigns, especially on the occasion of a παρουσία, which see; cf. Deiss., LAE, 372 ff.; on its use in LXX for the golden crown of royalty (prop., διάδημα, which see, cf. Hort and Mayor on Jas.1:12): Mat.27:29, Mrk.15:17, Jhn.19:2, 5, 1Co.9:25, Rev.4:4, 10 6:2 9:7 12:1 14:14. Met …