1 Peter 1

1 Peter · Chapter 1

1 Peter 1:4

1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:9Receiving the end of your faith, even the salvation of your souls.10Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:15But as he which hath called you is holy, so be ye holy in all manner of conversation;16Because it is written, Be ye holy; for I am holy.17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;19But with the precious blood of Christ, as of a lamb without blemish and without spot:20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:25But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

King James Version (1769)

Other translations

VerseKJVBSBASV
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

In context

AI-assisted, sourced

1 Peter 1:3-12A living hope

About 1 Peter 1Peter writes to "the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia," blessing God who "hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead" to an inheritance "reserved in heaven." Though now "in heaviness through manifold temptations," their tried faith is "more precious than of gold," and the prophets searched for this salvation. So they are to hope fully, be holy "in all manner of conversation," remember they were redeemed "with the precious blood of Christ, as of a lamb without blemish," and love one another fervently, being born again "by the word of God, which liveth and abideth for ever." 1 Peter 1:11 Peter 1:31 Peter 1:41 Peter 1:61 Peter 1:71 Peter 1:101 Peter 1:131 Peter 1:151 Peter 1:191 Peter 1:221 Peter 1:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

an inheritanceκληρονομίανklēronomianG2817
inheritance

κληρονομία (klēronomia) κληρονομία, -ας, ἡ (κληρονόμος) [in LXX chiefly for נַחֲלָה, also for יְרֻשָּׁה, etc. ;] prop., an inherited property, an inheritance: Mat.21:38, Mrk.12:7, Luk.12:13 20:14; in general, a possession, inheritance: Act.7:5, Heb.11:8; of the Messianic Kingdom and its blessings, Act.20:32, Gal.3:18, Col.3:24, Eph.1:14, 18 5:5, Heb.9:15, 1Pe.1:4.† (AS)

imperishableἄφθαρτονaphthartonG0862
incorruptible

ἄφθαρτος (aphthartos) ἄ-φθαρτος, -ον (φθείρω), [in LXX: Wis.12:1 18:4 * ;] imperishable, immortal; (a) of things: 1Co.9:25, 1Pe.1:4 1:23 3:4; (b) of persons: of men, 1Co.15:52; of God, Rom.1:23, 1Ti.1:17 (MM, see word).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

undefiledἀμίαντονamiantonG0283
pure

ἀμίαντος (amiantos) ἀ-μίαντος, -ον (μιαίνω), [in LXX: Wis.3:13 4:2 8:20, 2Ma.14:36 2Mac 15:34 * ;] undefiled, free from contamination (in π., of αἰθήρ; MM, VGT, see word): Heb.7:26 13:4, 1Pe.1:4, Jas.1:27.† SYN.: ἄμωμος, ἄσπιλος (Cremer, 784) (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

unfadingἀμάραντονamarantonG0263
unfading

ἀμάραντος (amarantos) ἀμάραντος, -ον (μαραίνομαι), [in LXX: Wis.6:12 (σοφία)* ;] un­fading (whence ὁ ἀ., the amaranth, an unfading flower): 1Pe.1:4 (cf. MM, VGT, see word).† (AS)

reservedτετηρημένηνtetērēmenēnG5083I
to keep: observe

τηρέω (tēreō) τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc. ;] 1. to watch over, guard, keep, preserve: Mat.27:36, Act.16:23, al.; ἑαυτόν, 2Co.11:9, 1Ti.5:22, Jas.1:27, Ju 21; before εἰς, Jhn.12:7, Act.25:21, 1Pe.1:4, 2Pe.2:4 2:9 3:7, Ju 6; ἐν, Jhn.17:11-12, Ju 21; ἐκ, Jhn.17:15, Rev.3:10; τ. πίστιν, 2Ti.4:7, Rev.14:12; τ. ἑνότητα τ. πνεύματος, Eph.4:3. …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

[the] heavensοὐρανοῖςouranoisG3772
heaven

οὐρανός (ouranos) οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; 1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al.; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ., Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ., figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ., Mat.16:1, Mrk.8:11, al.; αἱ νεφέλαι, Mat.24:30, al.; τὰ πετεινὰ τοῦ ο …

forεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.