1 John 3

1 John · Chapter 3

1 John 3:21

1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.3And every man that hath this hope in him purifieth himself, even as he is pure.4Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.5And ye know that he was manifested to take away our sins; and in him is no sin.6Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.11For this is the message that ye heard from the beginning, that we should love one another.12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.13Marvel not, my brethren, if the world hate you.14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?18My little children, let us not love in word, neither in tongue; but in deed and in truth.19And hereby we know that we are of the truth, and shall assure our hearts before him.20For if our heart condemn us, God is greater than our heart, and knoweth all things.21Beloved, if our heart condemn us not, then have we confidence toward God.22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.24And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

King James Version (1769)

Other translations

VerseKJVBSBASV
21Beloved, if our heart condemn us not, then have we confidence toward God.Beloved, if our hearts do not condemn us, we have confidence before God,Beloved, if our heart condemn us not, we have boldness toward God;

In context

AI-assisted, sourced

1 John 3:19-24Confidence toward God

About 1 John 3"Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God," and "when he shall appear, we shall be like him." The Son of God "was manifested to take away our sins" and "to destroy the works of the devil," so "whosoever is born of God doth not commit sin," and the children of God are known by doing righteousness and loving their brother. We know love because "he laid down his life for us," so "let us not love in word, neither in tongue; but in deed and in truth." 1 John 3:11 John 3:21 John 3:51 John 3:81 John 3:91 John 3:101 John 3:161 John 3:18

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
Beloved,Ἀγαπητοί,AgapētoiG0027
beloved

ἀγαπητός (agapētos) ἀγαπητός, -ή, -όν (ἀγαπάω), [in LXX chiefly for יָתִיד, יָדִיד ;] beloved (see M, Pr., 221); (a) by God: of Christ, Mat.3:17; of men, Rom.1:7; (b) by Christians, of one another: 1Co.4:14; frequently as form of address, ib. 10:14; opposite to ἐχθρός, Rom.11:28 (see AR, Eph., 229; Cremer, 17; MM, VGT, see word). (AS)

ifἐὰνeanG1437
if

ἐάν (ean) ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . …

heartκαρδίαkardiaG2588
heart

καρδία (kardia) καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, 1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). 2. In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man (DB, ii, 317f.; DGG, ii, 344a); (a) of the seat of physical life ( Jdg.19:5, Psa.101 (102):5 103 (104):15): Act.14:17, Jas.5:5; …

of usἡμῶνhēmōnG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

shall condemnκαταγινώσκῃkataginōskēG2607
to condemn

καταγινώσκω (kataginōskō) κατα-γινώσκω (see: γινώσκω), [in LXX: Deu.25:1 (רָשַׁע hi.), Pro.28:11 (חָקַר), Sir.14:2 19:5 * ;] to blame, condemn: with genitive of person(s), 1Jn.3:20-21; pass., κατεγνωσμένος ἦν (RV, he stood condemned, see Ellie., in l; but cf. Field, Notes, 188): Gal.2:11.† (AS)

usἡμῶν,hēmōnG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

confidenceπαρρησίανparrēsianG3954
boldness

παρρησία (parrēsia) παρρησία, -ας, ἡ (πᾶς + ῥῆσις, speech) [in LXX; Lev.26:13 (μετὰ π., קוֺמְמִיּוּת קוֹמְמִיּוּת), Pro.1:20 10:10, Wis.5:1, al. ;] 1. freedom of speech, plainness, openness, freedom in speaking (Eur., Plat., al.) : Act.4:13, 2Co.3:12; παρρησίᾳ, adverbially, freely, openly, plainly, Mrk.8:32, Jhn.7:13, 26 10:24 11:14 16:29 18:20; opposite to ἐν παροιμίαις, Jhn.16:25; ἐν π., Eph.6:19; μετὰ π., Act.2:29 4:29, 31 28:31 …

we haveἔχομενechomenG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

towardπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

God,θεόν,theonG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.