1 Corinthians 11

1 Corinthians · Chapter 11

1 Corinthians 11:16

1Be ye followers of me, even as I also am of Christ.2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.4Every man praying or prophesying, having his head covered, dishonoureth his head.5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.8For the man is not of the woman; but the woman of the man.9Neither was the man created for the woman; but the woman for the man.10For this cause ought the woman to have power on her head because of the angels.11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.12For as the woman is of the man, even so is the man also by the woman; but all things of God.13Judge in yourselves: is it comely that a woman pray unto God uncovered?14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.16But if any man seem to be contentious, we have no such custom, neither the churches of God.17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.19For there must be also heresies among you, that they which are approved may be made manifest among you.20When ye come together therefore into one place, this is not to eat the Lord’s supper.21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.28But let a man examine himself, and so let him eat of that bread, and drink of that cup.29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.30For this cause many are weak and sickly among you, and many sleep.31For if we would judge ourselves, we should not be judged.32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.33Wherefore, my brethren, when ye come together to eat, tarry one for another.34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

King James Version (1769)

Other translations

VerseKJVBSBASV
16But if any man seem to be contentious, we have no such custom, neither the churches of God.If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
IfεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

nowδέdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

anyoneτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

is inclinedδοκεῖdokeiG1380
to think

δοκέω (dokeō) δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] 1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37, Jhn.5:39 16:2, Act.12:9 27:13, 1Co.3:18 7:40 8:2 10:12 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7 26:53, Mrk.6:49, Luk.12:51 13:2, 4 19:11, Jhn.5:45 11:13, 31 13:29 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5. …

contentiousφιλόνεικοςphiloneikosG5380
dispute-loving

φιλόνεικος (philoneikos) φιλό-νεικος, -ον (νεῖκος, strife) [in LXX: Eze.3:7 (חָזָק ־מֵצַח)* ;] fond of strife, contentious: 1Co.11:16.† (AS)

to be,εἶναι,einaiG1511
to exist

εἶναι (einai) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

we ourselvesἡμεῖςhēmeisG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

suchτοιαύτηνtoiautēnG5108
such as this

τοιοῦτος (toioutos) τοιοῦτος, -αύτη, -οῦτο (as usually in Att.. prose. Ep. and Ion. neut. -οῦτον in Al., Act.21:25, Rec. only), correlat. of οἷος, ὁποῖος, ὥς, etc., such as this, of such a kind, such: Mat.9:8 18:5, Mrk.4:33 6:2 7:13 9:37 (T, τούτων), Jhn.9:16, Act.16:24, 1Co.5:1 11:16, 2Co.3:4 3:12 12:3, Heb.7:26 8:1 12:3 13:16, Jas.4:16; οἷος . . . τ., 1Co.15:48, 2Co.10:11; id. pleonast. (see Bl., § 50, 4), Mrk.13:19; before ὁποῖος, Act.26:29; ὥς, Phm 9. As subst., anarth: pl., Luk.9:9; with art., ὁ τ., such a one (Bl., § 47, 9; Ellic. on Gal.5:21): Act.22:22, 1Co.5:5, al.; pl., Mat.19:14, Mrk.10:14, al.; neut …

customσυνήθειανsunētheianG4914
custom

συνήθεια (sunētheia) συνήθεια, -ας, ἡ (ἦθος), [in LXX: 4Ma.2:12 4Mac 6:13 4Mac 13:22 4Mac 13:27 * ;] 1 1 intimacy. 2. habit, custom: Jhn.18:39, 1Co.11:16; with genitive obj. (cf. Æschin., 23, 37, and see MM, xxiv), habitual use, force of habit with respect to, 1Co.8:7.† (AS)

no [other]οὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

haveἔχομενechomenG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

norοὐδὲoudeG3761
nor

οὐδέ (oude) οὐδέ, negative particle, related to μηδέ as οὐ to μή. I. As conjc., and not, also not, neither, nor: Mat.6:15, Luk.16:31, Rom.4:15, al.; οὐ . . . οὐδέ, Mat.5:15 10:24, Mrk.4:22, Luk.6:43, 44, Jhn.6:24, Act.2:27, Rom.2:28, al. (see Bl., §77, 10). II. As adv., not even: Mat.6:29, Mrk.6:31, Luk.7:9, 1Co.5:1; οὐδὲ εἷς, Act.4:32, Rom.3:10" (LXX) . (AS)

churchesἐκκλησίαιekklēsiaiG1577
assembly

ἐκκλησία (ekklēsia) ἐκκλησία, -ας, ἡ (ἐκ-καλέω), [in LXX chiefly for קָהָל, otherwise for one of its cogn. forms ;] 1. prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opposite to σύλλογος, a concourse): Act.19:32, 39 41. 2. In LXX of the assembly, congregation, community of Israel (Deu.4:10 23:2, al.): Act.7:38, Heb.2:12" (LXX) . 3. NT, esp. of an assembly or company of Christians, a (the) church; (a) of gatherings for worship: 1Co.11:18 14:19, 34 35; …

of God.θεοῦ.¶theouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.