Romans 4

Romans · Chapter 4

Romans 4:6

1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?2For if Abraham were justified by works, he hath whereof to glory; but not before God.3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.4Now to him that worketh is the reward not reckoned of grace, but of debt.5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.8Blessed is the man to whom the Lord will not impute sin.9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:15Because the law worketh wrath: for where no law is, there is no transgression.16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;21And being fully persuaded that, what he had promised, he was able also to perform.22And therefore it was imputed to him for righteousness.23Now it was not written for his sake alone, that it was imputed to him;24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;25Who was delivered for our offences, and was raised again for our justification.

King James Version (1769)

Other translations

VerseKJVBSBASV
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

In context

AI-assisted, sourced

Romans 4:1-8Abraham believed God

About Romans 4"Abraham believed God, and it was counted unto him for righteousness," and David speaks of the blessedness of those "whose iniquities are forgiven, and whose sins are covered." This was counted to Abraham "Not in circumcision, but in uncircumcision," so "that he might be the father of all them that believe," and the promise came "not... through the law, but through the righteousness of faith." Abraham "staggered not at the promise of God through unbelief; but was strong in faith," and this was written "for us also," who believe on him that raised up Jesus, "Who was delivered for our offences, and was raised again for our justification." Romans 4:3Romans 4:7Romans 4:10Romans 4:11Romans 4:13Romans 4:20Romans 4:24Romans 4:25

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
just asκαθάπερkathaperG2509
just as

καθάπερ (kathaper) καθάπερ (for καθ᾽ ἅπερ = καθά) adv., [in LXX for אֲשֶׁר, Gen.12:4, Exo.7:6, al. ;] just as, even as: Rom.3:4 4:6 9:13 10:15 11:8 12:4, 1Co.10:10 12:12, 2Co.1:14 3:13 3:18 8:11, 1Th.2:11 3:6 3:12 4:6, Heb.4:2.† (AS)

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

DavidΔαυὶδDauidG1138
David

Δαυείδ, Δαυίδ, Δαβίδ (Daueid, Dauid, Dabid) Δαυείδ (Rec. Δαβίδ), ὁ, indecl. (Heb. דָּוִד), David, King of Israel: Mat.1:6; 12:3, and al.; σκηνὴ Δ., Act.15:16; κλεὶς Δ., Rev.3:7; θρόνος Δ., Luk.1:32; ῥίζα Δ., Rev.5:5; βασιλεία Δ., Mrk.11:10; υἱὸς Δ., the Messiah (Ps. Sol., 17:23; for other reff. in Jewish lit., see Dalman, Words, 317), Mat.1:1 9:27, and al.; ἐν Δ., i.e. the Psalter, Heb.4:7 (AS)

declaresλέγειlegeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

blessednessμακαρισμὸνmakarismonG3108
blessedness

μακαρισμός (makarismos) μακαρισμός, -οῦ, ὁ (μακαρίζω) a declaration of blessedness, felicitation: Rom.4:6, 9, Gal.4:15 (Plat., Arist.).† (AS)

manἀνθρώπουanthrōpouG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

to whomᾧhōG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

GodθεὸςtheosG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

creditsλογίζεταιlogizetaiG3049
to count

λογίζομαι (logizomai) λογίζομαι (λόγος), [in LXX chiefly for חָשַׁב ;] 1. prop., of numerical calculation, to count, reckon: with accusative before μετά, Mrk.15:23 (LXX) (Rec., R, mg.), Luk.22:37. 2. Metaphorical, without reference to numbers, by a reckoning of characteristics or reasons; (a) to reckon, take into account: with accusative of thing(s), 1Co.13:5; id. before dative of person(s), Rom.4:3 (LXX), Rom.4:4, 6 4:8" (LXX), 2Co.5:19, 2Ti.4:16; before εἰς (cf. Heb. ל חָשַׁב; Bl., § 33, 3), Act.19:27, Rom.2:26 4:3, 5 4:9-11, 22-24 9:8 Gal.3:6" (LXX), Jas.2:23 (LXX); …

righteousnessδικαιοσύνηνdikaiosunēnG1343
righteousness

δικαιοσύνη (dikaiosunē) δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) 1. in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mat.5:6, Jhn.16:8, Act.13:10, Rom.4:3; λόγος δικαιοσύνης, teaching of r., Heb.5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος), Heb.7:2; ὅπλα δ., Rom.6:13; ὁδὸς δ., Mat.21:32; θώραξ τῆς δ., Eph.6:14; διὰκονοι δ., 2Co.11:15; ὁσιότης καὶ δ., Luk.1:75, cf. Eph.4:24; ἀγαθωσύνῃ καὶ δ., Eph.5:9; δ. κ. εἰρήνη κ. χαρά, Rom.14:17; δ. κ. ἁγιασμός, 1Co …

apart fromχωρὶςchōrisG5565
without

χωρίς (chōris) χωρίς adv., 1. separately, apart: Jhn.20:7. 2. As prep., with genitive, (a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl., § 82, 3), Jas.2:18, 20 2:26; (b) besides: Mat.14:21 15:38, 2Co.11:28.† (AS)

works:ἔργων·ergōnG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.