Romans 2

Romans · Chapter 2

Romans 2:25

1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.2But we are sure that the judgment of God is according to truth against them which commit such things.3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;6Who will render to every man according to his deeds:7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:11For there is no respect of persons with God.12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;13(For not the hearers of the law are just before God, but the doers of the law shall be justified.14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?24For the name of God is blasphemed among the Gentiles through you, as it is written.25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

King James Version (1769)

Other translations

VerseKJVBSBASV
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

In context

AI-assisted, sourced

Romans 2:17-29A Jew inwardly

About Romans 2"Thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself," Paul writes, for God "will render to every man according to his deeds," and "there is no respect of persons with God." "Not the hearers of the law are just before God, but the doers," and Gentiles without the law "shew the work of the law written in their hearts." To the one who is "called a Jew, and restest in the law," Paul says that God's name is blasphemed through those who break it, for "he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit." Romans 2:1Romans 2:6Romans 2:11Romans 2:13Romans 2:14Romans 2:15Romans 2:17Romans 2:23Romans 2:24Romans 2:29

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
CircumcisionΠεριτομὴPeritomēG4061
circumcision

περιτομή (peritomē) περι-τομή, -ῆς, ἡ (περιτέμνω), [in LXX: Gen.17:13, Exo.4:25-26 (מוּל ni., מוּלָה), Jer.11:16 * ;] circumcision; (a) of the rite itself : Jhn.7:22-23 Act.7:8, Rom.4:11, Gal.5:11, Php.3:5; (b) of the state of circumcision: Rom.2:25-28 3:1, 1Co.7:19, Gal.5:6 6:15, Col.3:11; ἐν π. ὤν, Rom.4:10; (with) by meton., π. = οἱ περιτμηθέντες, the circumcised: Rom.3:30 4:9, 12 15:8, Gal.2:7-9, Eph.2:11; οἱ ἐκ τῆς π., of Jews, Rom.4:12; of Jewish Christians, Act.11:2, Gal.2:12, Tit.1:10; οἱ ἐκ π. πιστοί, Act.10:45; οἱ ὄντες ἐκ π., Col.4:11 Metaphorical, Rom.2:29, Col.2:11, Php.3:3.† (AS)

indeedμὲνmenG3303
on the other hand

μέν (men) μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

profitsὠφελεῖōpheleiG5623
to help

ὠφελέω (ōpheleō) ὠφελέω, -ῶ (ὄφελος), [in LXX chiefly for יָעַל hi. ;] to help, benefit, do good, profit: absol., Rom.2:25; οὐδέν (do no good; see Field, Notes, 21), Mat.27:24, Jhn.6:63 12:19; with accusative of person(s), Heb.4:2; with dupl. accusative, Mrk.8:36, 1Co.14:6, Gal.5:2; pass., Heb.13:9; with accusative, Mat.15:5 16:26, Mrk.5:26 7:11, Luk.9:25, 1Co.13:3.† (AS)

ifἐὰνeanG1437
if

ἐάν (ean) ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . …

[the] lawνόμονnomonG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

you shall do;πράσσῃς·prassēsG4238
to do/require

πράσσω (prassō) πράσσω (Att.. -ττω, and so Act.17:7 Rec.; cf. M, Pr., 25, 45), [in LXX chiefly for עָשָׂה, פָּעַל ;] = Lat agere, as ποιέω (which see) = facere, 1. to do, practise, be engaged in: Act.19:19, 36, 1Co.9:17; τ. ἴδια π., to mind one's own business (τὰ ἑαυτοῦ, Soph., Plat.), 1Th.4:11; intrans., to act, Act.17:7. …

ifἐὰνeanG1437
if

ἐάν (ean) ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . …

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

a transgressorπαραβάτηςparabatēsG3848
transgresor

παραβάτης (parabatēs) παρα-βάτης, -ου, ὁ (παραβαίνω), [in Sm.: Psa.17:4 139:19, Jer.6:28 * ;] 1. one who stands beside, the warrior who stands by the charioteer (of. παραβαίνω, 1). 2. a transgressor (Æsch., παρβάτης): Gal.2:18, Jas.2:9; π. νόμου, Rom.2:25, 27, Jas.2:11.† (AS)

of lawνόμουnomouG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

you shall be,ᾖς,ēsG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

circumcisionπεριτομήperitomēG4061
circumcision

περιτομή (peritomē) περι-τομή, -ῆς, ἡ (περιτέμνω), [in LXX: Gen.17:13, Exo.4:25-26 (מוּל ni., מוּלָה), Jer.11:16 * ;] circumcision; (a) of the rite itself : Jhn.7:22-23 Act.7:8, Rom.4:11, Gal.5:11, Php.3:5; (b) of the state of circumcision: Rom.2:25-28 3:1, 1Co.7:19, Gal.5:6 6:15, Col.3:11; ἐν π. ὤν, Rom.4:10; (with) by meton., π. = οἱ περιτμηθέντες, the circumcised: Rom.3:30 4:9, 12 15:8, Gal.2:7-9, Eph.2:11; οἱ ἐκ τῆς π., of Jews, Rom.4:12; of Jewish Christians, Act.11:2, Gal.2:12, Tit.1:10; οἱ ἐκ π. πιστοί, Act.10:45; οἱ ὄντες ἐκ π., Col.4:11 Metaphorical, Rom.2:29, Col.2:11, Php.3:3.† (AS)

of youσουsouG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

uncircumcisionἀκροβυστίαakrobustiaG0203
uncircumcision

ἀκροβυστία (akrobustia) ἀκροβυστία, -ας, ή (perh. an Alexandrian form of cl. ἀκροποσθία; cf. MM, VGT, see word) [in LXX for עׇרְלָה ;] the prepuce, foreskin (LXX), hence abstr., uncircumcision: Act.11:3, Rom.2:25-27 3:30 4:10-12, 1Co.7:18-19, Gal.5:6 6:15, Col.2:13 3:11 By meton., the uncircumcised: Rom.4:9, Gal.2:7, Eph.2:11.† (AS)

has become.γέγονεν.gegonenG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.