Romans 10

Romans · Chapter 10

Romans 10:4

1Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.2For I bear them record that they have a zeal of God, but not according to knowledge.3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.4For Christ is the end of the law for righteousness to every one that believeth.5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.11For the scripture saith, Whosoever believeth on him shall not be ashamed.12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.13For whosoever shall call upon the name of the Lord shall be saved.14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?17So then faith cometh by hearing, and hearing by the word of God.18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.19But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

King James Version (1769)

Other translations

VerseKJVBSBASV
4For Christ is the end of the law for righteousness to every one that believeth.For Christ is the end of the law, to bring righteousness to everyone who believes.For Christ is the end of the law unto righteousness to every one that believeth.

In context

AI-assisted, sourced

Romans 10:1-4Zeal without knowledge

About Romans 10Paul prays for Israel "that they might be saved," for they "have a zeal of God, but not according to knowledge," seeking their own righteousness, but "Christ is the end of the law for righteousness to every one that believeth." "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved," for "there is no difference between the Jew and the Greek," and "whosoever shall call upon the name of the Lord shall be saved." But they cannot call without hearing, nor hear "without a preacher," so "faith cometh by hearing, and hearing by the word of God," and God says of Israel, "All day long I have stretched forth my hands unto a disobedient and gainsaying people." Romans 10:1Romans 10:2Romans 10:3Romans 10:4Romans 10:9Romans 10:12Romans 10:13Romans 10:14Romans 10:17Romans 10:21

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
[The] endΤέλοςTelosG5056
goal/tax

τέλος (telos) τέλος, -ους, τό [in LXX for קֵץ, etc.; εἰς τὸ τ., chiefly for נֶצַח and cognate forms ;] 1. end: most frequently of the termination or limit of an act or state (in NT also of the end of a period of time, cl. τελευτή), Luk.1:33, 1Co.10:11, 2Co.3:13, 1Pe.4:7; by meton., of one who makes an end, Rom.10:4; ἕως (ἄχρι, μέκρι) τέλους, 1Co.1:8, 2Co.1:13, Heb.3:14 6:11, Rev.2:26; εἰς τ., to or at the end, Mat.10:22, Mrk.13:13, Luk.18:5, Jhn.13:1 (or here, to the uttermost, see Westc., in l); τ. ἔχειν, Luk.22:37; adverbially, τὸ δὲ τέλος, finally, 1Pe.3:8; of the last in a series, Rev.21:6 22:13; of t …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

of lawνόμουnomouG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

[is] ChristΧριστὸςChristosG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

untoεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

righteousnessδικαιοσύνηνdikaiosunēnG1343
righteousness

δικαιοσύνη (dikaiosunē) δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) 1. in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mat.5:6, Jhn.16:8, Act.13:10, Rom.4:3; λόγος δικαιοσύνης, teaching of r., Heb.5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος), Heb.7:2; ὅπλα δ., Rom.6:13; ὁδὸς δ., Mat.21:32; θώραξ τῆς δ., Eph.6:14; διὰκονοι δ., 2Co.11:15; ὁσιότης καὶ δ., Luk.1:75, cf. Eph.4:24; ἀγαθωσύνῃ καὶ δ., Eph.5:9; δ. κ. εἰρήνη κ. χαρά, Rom.14:17; δ. κ. ἁγιασμός, 1Co …

to everyoneπαντὶpantiG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

is believing.πιστεύοντι.pisteuontiG4100
to trust (in)

πιστεύω (pisteuō) πιστεύω, [in LXX chiefly for אמן hi. ;] 1. intrans., to have faith (in), to believe; in cl., with accusative, dative, in NT also with prep, (on the significance of the various constructions, see M, Pr., 67f.; Vau. on Rom.4:5; Ellic. on 1Ti.1:16; Abbott, JV, 19-80): absol., Mat.24:23, 26 Mrk.13:21, 1Co.11:18; with accusative of thing(s), Act.13:41, 1Co.13:7; with dative of person(s) (to believe what one says), Mrk.16:[13, 14], 1Jn.4:1; τ. ψεύδει, 2Th.2:11; περί . . . ὅτι, Jhn.9:18; esp. and most frequently with reference to religious belief: absol., Mat.8:13, Mrk.5:36, Luk.8:50, Jhn.11:40, al …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.