Revelation 9

Revelation · Chapter 9

Revelation 9:13

1And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.2And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.3And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.4And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.5And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.6And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.7And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.8And they had hair as the hair of women, and their teeth were as the teeth of lions.9And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.10And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.12One woe is past; and, behold, there come two woes more hereafter.13And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,14Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.15And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.16And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.17And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.18By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.19For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:21Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

King James Version (1769)

Other translations

VerseKJVBSBASV
13And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before GodAnd the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God,

In context

AI-assisted, sourced

Revelation 9:13-21The sixth trumpet: the army from Euphrates

About Revelation 9At the fifth trumpet a star falls from heaven, and "to him was given the key of the bottomless pit"; locusts come out to torment "only those men which have not the seal of God in their foreheads," so that "men seek death, and shall not find it." Their king "is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon." At the sixth trumpet four angels bound "in the great river Euphrates" are loosed, an army of "two hundred thousand thousand" kills a third of men, and yet the rest "repented not of the works of their hands." Revelation 9:1Revelation 9:3Revelation 9:4Revelation 9:6Revelation 9:11Revelation 9:14Revelation 9:16Revelation 9:18Revelation 9:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

sixthἕκτοςhektosG1623
sixth

ἕκτος (hektos) ἐκτός, adv. [in LXX Jdg.8:26 20:15, 3Ki.10:13, al. (בַּד, Jdg.5:28 (בַּד), בַּד), Sng.4:1-3 (בַּד), al, ;] 1. as adv., outside, beyond: τὸ ἐ., with poss. genitive, the outside, Mat.23:26; in late Gk. (see Deiss., BS, 118), pleonastic, ἐκτός εἰ μή, 1Co.14:5 15:2, 1Ti.5:19. 2. With force of prep., with genitive; (a) outside of: 1Co.6:18, 2Co.12:2; (b) beyond, besides, except: Act.26:22, 1Co.15:27.† (AS)

angelἄγγελοςangelosG0032G
angel

ἄγγελος (angelos) ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ ;] 1. a messenger, one sent: Mat.11:10, Jas.22:25. 2. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luk.1:11, or to execute them, as Mat.4:6. The ἄ. in Rev.1:20-2:1, al., is variously understood as (1) a messenger or delegate, (2) a bishop or ruler, (3) a guardian angel, (4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap)., in l.; DB, iv, 991; Thayer, see word; Cremer, 18; MM, VGT, see word) (AS)

sounded [his] trumpet,ἐσάλπισεν,esalpisenG4537
to sound a trumpet

σαλπίζω (salpizō) σαλπίζω [in LXX chiefly for תָּקַע ;] to sound a trumpet: Rev.8:6 ff. Rev.9:1, 13 10:7 11:15; metaphorically, Mat.6:2. Impers., the trumpet sounds: 1Co.15:52.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

I heardἤκουσαēkousaG0191
to hear

ἀκούω (akouō) ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. …

voiceφωνὴνphōnēnG5456G
voice/sound: voice

φωνή (phōnē) φωνή, -ῆς, ἡ, [in LXX chiefly and very frequently for קוֹל ;] a voice; (a) prop., of persons, Mat.2:18 (LXX), al.; φ. αἴρειν (ἐπαίρειν), Luk.17:13, Act.2:14, al.; φ. μεγάλῃ εἰπεῖν (λέγειν, φωνεῖν, etc.), Luk.8:28, Act.7:57, Rev.5:12, al.; γίνεται (ἔρχεται) φ. ἐκ τ. οὐρανῶν (ἐξ οὐρανοῦ), Mrk.1:11, Luk.3:22, Jhn.12:28, al. (cf. DCG, ii, 810a; Dalman, Words, 204f.); ἀκούειν φωνήν (-ῆς; see: ἀκούω), Act.9:4, 7 al.; φ. βοῶντος, Mat.3:3, Mrk.1:3, Luk.3:4, Jhn.1:23" (LXX) ; τ. θεοῦ, Jhn.5:37, Heb.3:7, al. By meton., (α) of the speaker, βλέπειν τὴν φ., Rev.1:12; …

oneμίανmianG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

fromἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

fourτεσσάρωνtessarōnG5064
four

τέσσαρες (tessares) τέσσαρες (and Ion. and late -ερεν, and late accusative -εν; see WH, App., 150; M, Pr., 36, 45 f.), οἱ, αἱ, -αρα, τά, genitive, -ων, four: Mat.24:31, Mrk.2:3, Luk.2:37, Jhn.11:17 19:23, Act.10:11, Rev.4:4, 6, al (AS)

hornsκεράτωνkeratōnG2768
horn

κέρας (keras) κέρας, -ατος (pl. not irreg. as in Attic), τό, [in LXX chiefly for קָרַן ;] a horn: Rev.5:6 12:3 13:1, 11 17:3, 7 17:12, 16; of the projections at the corners of the altar (Exo.29:12, al.): Rev.9:13. Metaphorical, as symbol of strength, κ. σωτηρίας (cf. Psa.18:3, al.): Luk.1:69.† (AS)

altarθυσιαστηρίουthusiastēriouG2379
altar

θυσιαστήριον (thusiastērion) θυσιαστήριον, -ου, τό (θυσιάζω, to sacrifice), [in LXX (where the word first appears) very freq., nearly always for מַדְבַּח ;] an altar: (a) generally, Jas.2:21; pl., Rom.11:3 (LXX); metaphorically, Heb.13:10 (see Westc., in l, and esp. his add, note on the history of the word, 455 ff.); (b) of the altar of burnt-offering in the Temple, Mat.5:23-24 23:18-20, 35, Luk.11:51, 1Co.9:13 10:18, Heb.7:13, Rev.11:1; (with) of the altar of incense in the sanctuary (Exo.30:1, al.), Luk.1:11; symbolically in Heaven, Rev.6:9 8:3 9:13 14:18 16:7 (Cremer, 292).† (AS)

goldenχρυσοῦchrusouG5552
golden

χρύσεος (chruseos) Χρύσεος, -εα, -εον (-οῦς, -ῆ, -οῦν; on accusative sing. fem., -ᾶν, Rev.1:13 and genitive pl. uncontr., -εων, Rev.2:1, LTr., see M, Pr., 48 and cf. Thackeray, Gr., x, 172 f.) (χρυσός), [in LXX chiefly for זָהָב ;] golden, i.e. made or overlaid with gold: 2Ti.2:20, Heb.9:4, Rev.1:12-13, 20 2:1 4:4 5:8 8:3 9:13, 20 14:14 15:6-7 17:4 21:15.† (AS)

beforeἐνώπιονenōpionG1799
before

ἐνώπιον (enōpion) ἐνώπιος, -ον (ὤψ), [in LXX for פָּנִים, etc. ;] face to face, in sight (Theocr.; ἄρτοι ἐ., Exo.25:29): neut., ἐνώπιον, in vernacular, with force of prep. with genitive [in LXX for פָּנִים, עַיִן, etc., cf. Dalman, Words, 31 f., 209 f., and Deiss., BS., 213], in NT, most frequently in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Luk.1:19 Luk.4:7, Act.4:10 Act.6:5, Rev.1:4 2:14, al.; esp. ἐ. Κυρίου (θεοῦ), in the sight of God, or with God as witness or as judge, Rom.14:22, 1Co.1:29, 1Ti.2:3, Jas.4:10, 1Pe.3:4, al. (AS)

GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.