Matthew 7

Matthew · Chapter 7

Matthew 7:13

1Judge not, that ye be not judged.2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.9Or what man is there of you, whom if his son ask bread, will he give him a stone?10Or if he ask a fish, will he give him a serpent?11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.15Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.20Wherefore by their fruits ye shall know them.21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:29For he taught them as one having authority, and not as the scribes.

King James Version (1769)

Other translations

VerseKJVBSBASV
13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
do enterΕἰσέλθατεEiselthateG1525
to enter

εἰσέρχομαι (eiserchomai) εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anch …

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

narrowστενῆςstenēsG4728
narrow

στενός (stenos) στενός, -ή, -όν [in LXX for צַר, etc. ;] narrow: fig (v MM, xxiii), Mat.7:13-14, Luk.13:24.† (AS)

gate,πύλης,pulēsG4439
gate

πύλη (pulē) πύλη, -ης, ἡ [in LXX chiefly and very frequently for שַׁעַר sometimes for דֶּלֶת, פֶּתַח ;] a gate: Luk.7:12, Act.9:24 12:10 16:13, Heb.13:12; ἡ Ὡραία Π. τ. ἱεροῦ, Act.3:10. Metaphorical, Mat.7:13-14; πύλαι ᾅδου (Wis.16:13, 3Ma.5:51, and cf. κλαῖς ᾅδου Rev.1:18): Mat.16:18.† (AS)

ForὅτιhotiG3754H
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

wide [is]πλατεῖαplateiaG4116
wide street/road

πλατεῖα (plateia) πλατεία, -ας, ἡ, see: πλατύς. πλατύς, -εῖα, -ύ [in LXX for רָחָב ;] broad: Mat.7:13. As subst., ἡ π. (sc. ὁδός), [in LXX chiefly for רָחָב ;] a street: Mat.6:5 12:19" (LXX), Mrk.6:56, WH, mg., Luk.10:10 13:26 14:21, Act.5:15, Rev.11:8 21:21 22:2.† (AS)

gateπύληpulēG4439
gate

πύλη (pulē) πύλη, -ης, ἡ [in LXX chiefly and very frequently for שַׁעַר sometimes for דֶּלֶת, פֶּתַח ;] a gate: Luk.7:12, Act.9:24 12:10 16:13, Heb.13:12; ἡ Ὡραία Π. τ. ἱεροῦ, Act.3:10. Metaphorical, Mat.7:13-14; πύλαι ᾅδου (Wis.16:13, 3Ma.5:51, and cf. κλαῖς ᾅδου Rev.1:18): Mat.16:18.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

broadεὐρύχωροςeuruchōrosG2149
broad

εὐρύχωρος (euruchōros) εὐρύ-χωρος, -ον (εὐρύς, broad + χώρα), [in LXX for רָחַב ni., and cognate forms (Isa.30:23, al.), exc. 2Ch.18:9 (גֹּרֶן ;) spacious, broad: Mat.7:13.† (AS)

wayὁδὸςhodosG3598
road

ὁδός (hodos) ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ ;] 1. a way, path, road: Mat.2:12, Mrk.10:46, Luk.3:5 al.; κατὰ τὴν ὁ., Luk.10:4, al.; παρὰ τὴν ὁ., Mat.13:4, al.; with genitive of person(s), (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), Mat.3:3, Mrk.1:3, al.; with genitive term. (obj.), ἐθνῶν, Mat.10:5; τ. ἁγίων (figuratively), Heb.9:8; accusative, ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl., §34, 8; 35, 5), ὁ. θαλάσσης, Mat.4:15 (LXX). …

is leadingἀπάγουσαapagousaG0520
to lead away

ἀπάγω (apagō) ἀπ-άγω [in LXX for נָהַג, הָלַךְ hi., etc. ;] to lead away: Luk.13:15, Act.23:17 24:7 (R, mg.), 1Co.12:2; esp. of leading to trial (so as law term in Attic), prison and death (MM, VGT, see word): Mat.26:57 27:2, 31, Mrk.14:44, 53 15:16, Luk.21:12 22:66 23:26, Act.12:19; of the direction of a way: Mat.7:13-14 (cf. συν-απ-άγω).† (AS)

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

destruction,ἀπώλειαν,apōleianG0684
destruction

ἀπώλεια (apōleia) ἀπώλεια, -ας, ἡ (ἀπόλλυμι), [in LXX (Cremer, 797) for אָבַד, אֵיד, etc. ;] destruction, waste, loss, perishing (in π., of money, see MM, see word): Mat.26:8, Mrk.14:4, Act.8:20, Rom.9:22, 1Ti.6:9, 2Pe.2:1; in special sense of the loss of eternal life, perdition, the antithesis of σωτηρία: Mat.7:13, Jhn.17:12, Php.1:28 3:19, 2Th.2:3, Heb.10:39, 2Pe.2:3 3:7 3:16, Rev.17:8, 11 (DB, iii, 744).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

manyπολλοίpolloiG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

areεἰσινeisinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

enteringεἰσερχόμενοιeiserchomenoiG1525
to enter

εἰσέρχομαι (eiserchomai) εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anch …

throughδι᾽di᾽G1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

it.αὐτῆς.autēsG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.