Matthew 27

Matthew · Chapter 27

Matthew 27:63

1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.7And they took counsel, and bought with them the potter’s field, to bury strangers in.8Wherefore that field was called, The field of blood, unto this day.9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;10And gave them for the potter’s field, as the Lord appointed me.11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.12And when he was accused of the chief priests and elders, he answered nothing.13Then said Pilate unto him, Hearest thou not how many things they witness against thee?14And he answered him to never a word; insomuch that the governor marvelled greatly.15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.16And they had then a notable prisoner, called Barabbas.17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?18For he knew that for envy they had delivered him.19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.25Then answered all the people, and said, His blood be on us, and on our children.26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.28And they stripped him, and put on him a scarlet robe.29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!30And they spit upon him, and took the reed, and smote him on the head.31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.33And when they were come unto a place called Golgotha, that is to say, a place of a skull,34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.36And sitting down they watched him there;37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.38Then were there two thieves crucified with him, one on the right hand, and another on the left.39And they that passed by reviled him, wagging their heads,40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.41Likewise also the chief priests mocking him, with the scribes and elders, said,42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.44The thieves also, which were crucified with him, cast the same in his teeth.45Now from the sixth hour there was darkness over all the land unto the ninth hour.46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?47Some of them that stood there, when they heard that, said, This man calleth for Elias.48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.49The rest said, Let be, let us see whether Elias will come to save him.50Jesus, when he had cried again with a loud voice, yielded up the ghost.51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;52And the graves were opened; and many bodies of the saints which slept arose,53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.57When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.59And when Joseph had taken the body, he wrapped it in a clean linen cloth,60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

King James Version (1769)

Other translations

VerseKJVBSBASV
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
saying;λέγοντες·legontesG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

Sir,κύριε,kurieG2962H
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

we have rememberedἐμνήσθημενemnēsthēmenG3403
to remember

μιμνήσκω (mimnēskō) μιμνήσκω (Bl., -ῄ-, § 3, 3), [in LXX chiefly for זָכַר ;] to remind: mid, and pass.; (a) reflexive, to remind oneself of, hence, to remember: with genitive of thing(s), Mat.26:75, Luk.1:54, 72 24:8, Act.11:16, 2Pe.3:2, Ju 17; with neg., of sins, = to forgive, Heb.8:12 10:17" (LXX) ; with genitive of person(s), Luk.23:42; before ὅτι, Mat.5:23 27:63, Luk.16:25, Jhn.2:17, 22 12:16; ὡς, Luk.24:6; pf., μέμνημι, in Pres. sense (cl.), with genitive of person(s) (of thing(s)), 1Co.11:2, 2Ti.1:4; pres., μιμνήσκομαι (only in late writers), with genitive of person(s), in sense of caring for, Heb.2:6 (L …

howὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

that [on,e]ἐκεῖνοςekeinosG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

deceiverπλάνοςplanosG4108
deceiving

πλάνος (planos) πλάνος, -ον [in LXX: Job.19:4 (מְשׁוּגָה), Jer.23:32 * ;] 1. wandering. 2. leading astray, deceiving: πνεύματα π., 1Ti.4:1. As subst., ὁ π., a deceiver, impostor: Mat.27:63, 2Co.6:8 6:1-18 2Jn.1:7.† (AS)

saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

whileἔτιetiG2089
still

ἔτι (eti) ἔτι adv., yet, as yet, still; 1. of time; (a) of the present (adhuc): Mrk.5:35, 1Co.3:3 15:17, Gal.1:10, al.; (b) of the past, mostly with impf.: Mat.12:46, Luk.8:49 15:20, Jhn.20:1, Act.9:1, Rom.5:6, 8, 2Th.2:5, Heb.7:10 9:8, al.; (with) of the future: Luk.1:15, 2Co.1:10; (d) with a neg.: Mat.5:13, Luk.16:2 20:36, Heb.10:2, Rev.3:12 20:3, al. …

living;ζῶν·zōnG2198
to live

ζάω (zaō) ζάω, -ῶ, [in LXX chiefly for חיה (most frequently ptcp., ζῶν, inf., ζῆν, for חַי ;] 1. prop., to live, be alive (see Syn., see word βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Act.20:12, Rom.7:1-3, 1Co.7:39, Rev.19:20, al.; ἐν αὐτῷ ζῶμεν, Act.17:28; ἐμοὶ τὸ ζῆν Χριστός, Php.1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), Heb.2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Gal.2:20; ζῇ ἐν ἐμοὶ Χριστός, Gal.2:20; (ὁ) ζῶν, of God (אֵל חַי and cognate phrases, Jos.3:10, Hos.2:1 (1:10), Isa.37:4, al.; see DCG, ii, 39a), Mat.16:16, Jhn.6:57, Rom.9:26, 1Th.1:9, Heb.3:12, Re …

AfterμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

threeτρεῖςtreisG5140
Taverns

Ταβέρναι (Tabernai) ταβέρνη (Lat. taberna), see: Τρεῖς Ταβέρναι. Τρεῖς Ταβέρναι (see: ταβέρνη), Three Taverns (Lit. Tres Tabernae) a halting place on the Appian Way: Act.28:15 (see DB, iv, 690).† (AS)

daysἡμέραςhēmerasG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

I arise.ἐγείρομαι.egeiromaiG1453
to arise

ἐγείρω (egeirō) ἐγείρω, [in LXX for קוּם, etc. ;] trans. (imperat. ἔγειρε used intransitively, Mat.9:5, Mrk.2:11, al.); 1. to awaken, arouse from sleep: Mrk.4:38, Act.12:7; metaphorically, of spiritual awakening, Rom.13:11 (pass.), Eph.5:14; pass., to be aroused, wake up: Mat.25:7, Mrk.4:27; ἀπὸ τ. ὕπνου, Mat.1:24. 2. Freq. in NT, to raise from the dead: νεκρούς, Jhn.5:21, Act.26:8, 2Co.1:9; ἐκ νεκρῶν, Jhn.12:1, Act.3:15, Rom.8:11, al.; pass., rise from death: Mat.11:5, Luk.7:22, Jhn.2:22, Rom.6:9, al.; ἀπὸ τ. νεκρῶν, Mat.14:2, al. 3. In late Gk., …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.