Matthew 26

Matthew · Chapter 26

Matthew 26:10

1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,4And consulted that they might take Jesus by subtilty, and kill him.5But they said, Not on the feast day, lest there be an uproar among the people.6Now when Jesus was in Bethany, in the house of Simon the leper,7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?9For this ointment might have been sold for much, and given to the poor.10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.11For ye have the poor always with you; but me ye have not always.12For in that she hath poured this ointment on my body, she did it for my burial.13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.14Then one of the twelve, called Judas Iscariot, went unto the chief priests,15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.16And from that time he sought opportunity to betray him.17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.19And the disciples did as Jesus had appointed them; and they made ready the passover.20Now when the even was come, he sat down with the twelve.21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;28For this is my blood of the new testament, which is shed for many for the remission of sins.29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.30And when they had sung an hymn, they went out into the mount of Olives.31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.32But after I am risen again, I will go before you into Galilee.33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.39And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.43And he came and found them asleep again: for their eyes were heavy.44And he left them, and went away again, and prayed the third time, saying the same words.45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.46Rise, let us be going: behold, he is at hand that doth betray me.47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.49And forthwith he came to Jesus, and said, Hail, master; and kissed him.50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?54But how then shall the scriptures be fulfilled, that thus it must be?55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.66What think ye? They answered and said, He is guilty of death.67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.70But he denied before them all, saying, I know not what thou sayest.71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.72And again he denied with an oath, I do not know the man.73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

King James Version (1769)

Other translations

VerseKJVBSBASV
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
Having known [this]γνοὺςgnousG1097
to know

γινώσκω (ginōskō) γινώσκω (= γιγν-: see previous word. So also vulgar Attic, in Inscr., see Thumb, MGV, 207), [in LXX chiefly for ידע ;] to be taking in knowledge, come to know, recognize, perceive, understand; in past tenses to know, realize; pass., to become known: with accusative, Mat.22:18, Mrk.5:43, Col.4:8, 1Th.3:5, al. Pass., Mat.10:26, Php.4:5, al.; before ὅτι, Mat.21:45, Jhn.4:1, al.; τί, Mat.6:3; ἀπό, Mrk.15:45; ὅ, Rom.7:15; τ. λεγόμενα, Luk.18:34; τ. θέλημα, Luk.12:47; τ. καρδίας, Luk.16:15; with accusative of person(s), of recognition by God, 1Co.8:3, Gal.4:9; by Christ, neg., Mat.7:23; frequently …

nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

JesusἸησοῦςIēsousG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

to them;αὐτοῖς·autoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

WhyτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

troubleκόπουςkopousG2873
labor

κόπος (kopos) κόπος, -ου, ὁ (κόπτω) [in LXX chiefly for עָמָל, also for אָוֶן, etc. ;] 1. a striking, beating (in Jer.45:3 = κοπετός) 2. laborious toil, trouble: Jhn.4:38, 1Co.3:8 15:58, 1Th.3:5; κ. τ. ἀγάπης, 1Th.1:3; ἔργα καὶ κ., Rev.2:2; κ. καὶ μόχθος, 2Co.11:27, 1Th.2:9, 2Th.3:8; pl., ἐν κ., 2Co.6:5 10:15 11:23; ἐκ τ. κ., Rev.14:13; κόπονς (-ον) παρέχειν (in cl. more frequently π. πράγματα, πονον), with dative of person(s), Mat.26:10, Mrk.14:6, Luk.11:7 18:5, Gal.6:17.† …

do you causeπαρέχετεparecheteG3930
to furnish occasion

παρέχω (parechō) παρ-έχω [in LXX: Psa.30:7 (עָמַד hi.), etc. ;] I. Active voice., 1. to furnish, provide, supply; with ref. to incorporeal things, to afford, show, give, cause: with accusative, Act.22:2, 1Ti.1:4; with accusative and dative, Mat.26:10, Mrk.14:6, Luk.11:7 18:5, Act.16:16 17:31 28:2, Gal.6:17, 1Ti.6:17. 2. to present, offer: with accusative and dative, Luk.6:29; with prop. reflex. and accusative pred., to show or present oneself (see infr., and cf. B1., § 55, 1). II. Middle voice., 1. to supply, furnish or display of one's own part: with accusative and dative, Luk.7:4, Act.19:24, Col.4:1. …

woman?γυναικί;gunaikiG1135G
woman

γυνή (gunē) γυνή, -αικός, ἡ, [in LXX for אִשָּׁה ;] 1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26. 2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20. 3. a deaconess, 1Ti.3:11 (CGT, in l.). (AS)

A workἔργονergonG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

beautifulκαλὸνkalonG2570G
good

καλλίον (kallion) καλλίων, -ον compar. of καλός, see: καλῶς καλῶς adv. (καλός), [in LXX for parts and derivatives of יָטַב ;] finely, rightly, well: Luk.6:48, 1Co.14:17, Gal.4:17 5:7, Jas.2:3; λέγειν, λαλεῖν, etc., Mat.15:7, Mrk.7:6 12:28, Luk.6:26 20:39, Jhn.4:17 8:48 13:13 18:23, Act.28:25; as exclamation of approval, Mrk.12:32, Rom.11:20; κ. ποιεῖν, Mat.12:12, 1Co.7:37-38 Jas.2:8, 19; with dative of person(s) (cl. accusative; WM, § 32, 1 β), Luk.6:27; with accusative of thing(s), Mrk.7:37; with ptcp., Act.10:33 (M, Pr., 131), Php.4:14, 2Pe.1:19, 3Jn.6; προϊστάναι (-ασθαι), 1Ti.3:4 3:12 5:17; διακονεῖν, 1 …

she didἠργάσατοērgasatoG2038
to work

ἐργάζομαι (ergazomai) ἐργάζομαι (ἔργον), [in LXX for עָבַד, פָּעַל, עָשָׂה, etc. ;] 1. intrans., (a) to work, labour: Mat.21:28, Luk.13:14, Jhn.5:17 9:4 b, Act.18:3, 1Co.9:6, 2Th.3:10-12; τ. χερσίν, 1Co.4:12, 1Th.4:11; νυκτὸς κ. ἡαέρας, 1Th.2:9, 2Th.3:8; of working for pay, Mat.21:28; for reward, Rom.4:4-5; (b) to work at a trade or business, to trade: before Iv (Dem.), Mat.25:16. 2. Trans., …

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

Me myself.ἐμέ.emeG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.