Matthew 14

Matthew · Chapter 14

Matthew 14:31

1At that time Herod the tetrarch heard of the fame of Jesus,2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.3For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.4For John said unto him, It is not lawful for thee to have her.5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.6But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.7Whereupon he promised with an oath to give her whatsoever she would ask.8And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.9And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.10And he sent, and beheaded John in the prison.11And his head was brought in a charger, and given to the damsel: and she brought it to her mother.12And his disciples came, and took up the body, and buried it, and went and told Jesus.13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.16But Jesus said unto them, They need not depart; give ye them to eat.17And they say unto him, We have here but five loaves, and two fishes.18He said, Bring them hither to me.19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.21And they that had eaten were about five thousand men, beside women and children.22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.25And in the fourth watch of the night Jesus went unto them, walking on the sea.26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?32And when they were come into the ship, the wind ceased.33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.34And when they were gone over, they came into the land of Gennesaret.35And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;36And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

King James Version (1769)

Other translations

VerseKJVBSBASV
31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ImmediatelyΕὐθέωςEutheōsG2112
immediately

εὐθέως (eutheōs) εὐθέως adv. (εὐθύς), [in LXX: Job.5:3 (פִּתְאוֹם), Wis.5:12, 1Ma.11:12, al. ;] straightway, at once, directly: Gal.1:16, Jas.1:24, 3Jn.14 (cf. Dalman, Words, 28 f.), Rev.4:2, and frequently in Mt, Lk, Jo, Ac (in Mk, εὐθύς), which see) (AS)

nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

JesusἸησοῦςIēsousG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

having stretched outἐκτείναςekteinasG1614
to stretch out

ἐκτείνω (ekteinō) ἐκ-τείνω [in LXX for שָׁלַח, נָטָה, etc. ;] to stretch out or forth: τ. χεῖρα (as often in LXX), Mat.8:3 12:13 14:31 26:51, Mrk.1:41 3:5, Luk.5:13 6:10 Jhn.21:18, Act.26:1; before ἐπί, with accusative of person(s), towards, Mat.12:49; against, Luk.22:53; εἰς ἴασιν, Act.4:30; of anchors, to cast, Act.27:30.† (AS)

handχεῖραcheiraG5495
hand

χείρ (cheir) χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד ;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult.; ἡ χ., acting subject, Luk.22:21; pl., Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ., Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; with genitive (Lft., in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al.; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl., § …

took holdἐπελάβετοepelabetoG1949
to catch

ἐπιλαμβάνω (epilambanō) ἐπι-λαμβάνω [in LXX for חָזַק hi., אָחַז, etc. ;] always mid. in LXX and NT (see Cremer, 758), to lap hold of: with genitive of person(s), Mat.14:31, Act.17:19 21:30, 33; with accusative of person(s) (not cl.), Luk.9:47 14:4 23:26 (WH, but see Bl., 1015), Act.9:27 16:9 18:17; with genitive of thing(s), Mrk.8:23, Act.23:10, Heb.8:9" (LXX) ; with genitive of person(s) and of thing(s), Luk.20:20, 26; τ. αἰωνίου (ὄντως) ζωῆς, 1Ti.6:12 6:19. Metaphorical (as in Sir.4:11), Heb.2:16 (see Westc., in l).† (AS)

of himαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

He saysλέγειlegeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

to him;αὐτῷ·autōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

[You] of little faith,ὀλιγόπιστε,oligopisteG3640
of little faith

ὀλιγόπιστος (oligopistos) ὀλιγό-πιστος, -ον of little faith or trust: Mat.6:30 8:26 14:31 16:8, Luk.12:28.† (AS)

ofεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

whyτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

did you doubt?ἐδίστασας;edistasasG1365
to doubt

διστάζω (distazō) διστάζω (δίς), to doubt, hesitate: Mat.14:31 28:17.† SYN.: ἀπορέω, διαπορέω, διακρίνομαι, μετεωρίζομαι (see DCG, i, 491) (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.