Matthew 10

Matthew · Chapter 10

Matthew 10:31

1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;4Simon the Canaanite, and Judas Iscariot, who also betrayed him.5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:6But go rather to the lost sheep of the house of Israel.7And as ye go, preach, saying, The kingdom of heaven is at hand.8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.9Provide neither gold, nor silver, nor brass in your purses,10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.11And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.12And when ye come into an house, salute it.13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.14And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.20For it is not ye that speak, but the Spirit of your Father which speaketh in you.21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.24The disciple is not above his master, nor the servant above his lord.25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.30But the very hairs of your head are all numbered.31Fear ye not therefore, ye are of more value than many sparrows.32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.34Think not that I am come to send peace on earth: I came not to send peace, but a sword.35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.36And a man’s foes shall be they of his own household.37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.38And he that taketh not his cross, and followeth after me, is not worthy of me.39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

King James Version (1769)

Other translations

VerseKJVBSBASV
31Fear ye not therefore, ye are of more value than many sparrows.So do not be afraid; you are worth more than many sparrows.Fear not therefore: ye are of more value than many sparrows.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
NotμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

do fear;φοβεῖσθε·phobeistheG5399
to fear

φοβέω (phobeō) φοβέέω, ῶ (φόβος) [in LXX chiefly for מִן יָרֵא ;] 1. in Hem., to put to flight. Pass., to be put to flight, to flee affrighted 2. to terrify, frighten (Wis 179; Hdt. and Att..). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mat.10:31 14:27, Mrk.5:33 6:50, Luk.1:13 8:50, Jhn.6:19 12:15, Act.16:38, al.; opposite to ὑψηλοφρονεῖν, Rom.11:20; σφόδρα, Mat.17:6 27:54; with cogn. accusative, φόβον μέγαν, Mrk.4:41, Luk.2:9 (1Ma.10:8); φόβον αὐτῶν (obj, genitive, but cf. ICC, in l), 1Pe.3:14; πτόησιν, 1Pe.3:6; with accusative of person(s), Mat.10:26, Mrk.11:18 …

than manyπολλῶνpollōnG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

sparrowsστρουθίωνstrouthiōnG4765
sparrow

στρουθίον (strouthion) στρουθίον, -ου, τό [in LXX chiefly for צִפּוֹר ;] dimin. of στρουθός a sparrow: Mat.10:29, 31, Luk.12:6-7.† (AS)

are worth moreδιαφέρετεdiaphereteG1308
to spread/surpass

διαφέρω (diapherō) δια-φέρω [in LXX for שְׁנָא (שְׁנָא (Dan.7:1-28 only); 1Ki.17:39, Est.3:13, al. ;] 1. trans., (a) to carry through: before διά, Mrk.11:16; (b) to carry about, spread abroad: pass., Act.13:49 27:27. 2. Intrans., (a) to differ: τὰ διαφέροντα, Rom.2:18, Php.1:10 (R, mg., but see infr.); impers., διαφέρει, it makes a difference, it matters: Gal.2:6; (b) to excel: with genitive Mat.6:26 10:31 12:12, Luk.12:7, 24, 1Co.15:41, Gal.4:1; τὰ διαφέροντα, Rom.2:18, Php.1:10 (R, txt.; for discussion and reff. see ICC on Ro, Phi, ll. with).† (AS)

you yourselves.ὑμεῖς.¶humeisG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.