Mark 4

Mark · Chapter 4

Mark 4:6

1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.2And he taught them many things by parables, and said unto them in his doctrine,3Hearken; Behold, there went out a sower to sow:4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:6But when the sun was up, it was scorched; and because it had no root, it withered away.7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.9And he said unto them, He that hath ears to hear, let him hear.10And when he was alone, they that were about him with the twelve asked of him the parable.11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.13And he said unto them, Know ye not this parable? and how then will ye know all parables?14The sower soweth the word.15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.18And these are they which are sown among thorns; such as hear the word,19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.23If any man have ears to hear, let him hear.24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.26And he said, So is the kingdom of God, as if a man should cast seed into the ground;27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.33And with many such parables spake he the word unto them, as they were able to hear it.34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.40And he said unto them, Why are ye so fearful? how is it that ye have no faith?41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

King James Version (1769)

Other translations

VerseKJVBSBASV
6But when the sun was up, it was scorched; and because it had no root, it withered away.But when the sun rose, the seedlings were scorched, and they withered because they had no root.and when the sun was risen, it was scorched; and because it had no root, it withered away.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

roseἀνέτειλενaneteilenG0393
to rise

ἀνατέλλω (anatellō) ἀνα-τέλλω [in LXX for צָמַח, פָּרַח, זָרַח, etc. ;] 1. trans., to cause to rise: Mat.5:45. 2. Intrans., to rise: φῶς, Mat.4:16 (= Isa.9:1); ὁ ἥλιος, Mat.13:6, Mrk.4:6 16:2, Jas.1:11; νεφέλη, Luk.12:54; φωσφόρος, 2Pe.1:19; ὁ Κύριος, prob. with ref. to metaphorically of sun or star, Heb.7:14 (cf. ἐξ-ανατέλλω).† (AS)

sunἥλιος,hēliosG2246
sun

ἥλιος (hēlios) ἥλιος, -ου, ὁ [in LXX chiefly for שֶׁמֶשׁ ;] the sun: with art. (El., § 46, 5), Mat.5:45 13:43 17:2 24:29, Mrk.1:32 4:6 13:24 16:2, Luk.4:40, Act.2:20" (LXX) Act.26:13, Eph.4:26, Jas.1:11, Rev.1:16 6:12 8:12 9:2 10:1 12:1 16:8 19:17 21:23; βλέπειν τὸν ἥ., Act.13:11; οὐδὲ μὴ πέσῃ ἐπ᾽ αὐτοὺς ὁ ἥ., Rev.7:16; without art., Mat.13:6, Luk.21:25 23:45, Act.27:20, 1Co.15:41, Rev.7:2 16:12 22:5.† (AS)

it was scorchedἐκαυματίσθηekaumatisthēG2739
to scorch

καυματίζω (kaumatizō) καυματίζω (καῦμα), to burn or scorch up: with accusative before ἐν πυρί, Rev.16:8. Pass., Mat.13:14, Mrk.4:6; before καῦμα μέγα, Rev.16:9.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

because ofδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

havingἔχεινecheinG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

rootῥίζανrhizanG4491
root

ῥίζα (rhiza) ῥίζα, -ης, ἡ [in LXX chiefly for שָׁרַשׁ ;] a root: Mat.3:10, Luk.3:9; ἐκ ῥιζῶν, Mrk.11:20; ῥ. ἔχειν, Mat.13:6, Mrk.4:6; id. before ἐν ἑαυτῷ, figuratively, Mat.13:21, Mrk.4:17, Luk.8:13. Metaphorical (as in various senses in cl.), of cause, origin, source, etc.; (a) of things, ῥ. πάντων τ. κακῶν (Eur.), 1Ti.6:10; (b) of persons: of ancestors, Rom.11:16-18; ῥ. πικρίας, Heb.12:15. Of that which springs from a root, a shoot; metaphorically, of offspring, Rom.15:12 (LXX) Rev.5:5 22:16.† (AS)

it withered away.ἐξηράνθη.exēranthēG3583
to dry

ξηραίνω (xērainō) ξηραίνω (ξηρός), [in LXX chiefly for יָבֵשׁ ;] to dry up, parch, wither. with accusative, τ. χόρτον, Jas.1:11; pass., to become or be dry or withered. of plants, Mat.13:6 21:19-20, Mrk.4:6 11:20-21, Luk.8:6, Jhn.15:6, 1Pe.1:24; of ripened crops, Rev.14:15; of liquids, Mrk.5:20, Rev.16:12; of members of the body, to waste away, Mrk.3:1 (cf. 3Ki.13:4) Mrk.9:18.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.