Mark 2

Mark · Chapter 2

Mark 2:23

1And again he entered into Capernaum after some days; and it was noised that he was in the house.2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.3And they come unto him, bringing one sick of the palsy, which was borne of four.4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.6But there were certain of the scribes sitting there, and reasoning in their hearts,7Why doth this man thus speak blasphemies? who can forgive sins but God only?8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.14And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?27And he said unto them, The sabbath was made for man, and not man for the sabbath:28Therefore the Son of man is Lord also of the sabbath.

King James Version (1769)

Other translations

VerseKJVBSBASV
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

it came to passἐγένετοegenetoG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

HeαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

onἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

SabbathsσάββασινsabbasinG4521
Sabbath

σάββατον (sabbaton) σάββατον, -ου, τό (Aram. שַׁבָּתָא, transliterated σάββατα, and this being mistaken for a pl., the sing. σάββατον was formed from it), and σάββατα, -ων, τά [in LXX for שַׁבָּת, שַׁבָּתוֹן ;] 1. the seventh day of the week, the sabbath …

passing throughπαραπορεύεσθαιparaporeuesthaiG3899
to pass by/through

παραπορεύομαι (paraporeuomai) παρα-πορεύομαι [in LXX chiefly for עָבַר ;] 1. to go beside, accom­pany. 2. to go past, pass by: Mat.27:39, Mrk.11:20 15:29; before διά, with genitive, Mrk.2:23 9:30 (WH, mg.).† (AS)

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

grainfields,σπορίμων,sporimōnG4702
grainfield

σπόριμος (sporimos) σπόριμος, -ον (σπείρω) [in LXX: Gen.1:29, Lev.11:37 (זָרַע), Sir 40:22 א1 * ;] fit for sowing, sown; as subst., τὰ σ., corn-fields: Mat.12:1, Mrk.2:23, Luk.6:1.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

disciplesμαθηταὶmathētaiG3101
disciple

μαθητής (mathētēs) μαθητής, -οῦ, ὁ (μανθάνω), [in LXX only as seel. (A) in Jer.13:21 20:11 26(46):9 * ;] a disciple: opposite to διδάσκαλος, Mat.10:24, Luk.6:40; Ἰωάννου, Mat.9:14, Luk.7:18, Jhn.3:25; τ. Φαρισσίων, Mat.22:16, Mrk.2:18, Luk.5:33; Μωυσέως, Jhn.9:28; Ἰησοῦ, Luk.6:17 7:11 19:37, Jhn.6:66 7:3 19:38; esp. the twelve, Mat.10:1 11:1, Mrk.7:17, Luk.8:9, Jo 2:2, al.; later, of Christians generally, Act.6:1, 2 7 9:19, al.; τ. κυρίου, Act.9:1. (AS)

of HimαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

beganἤρξαντοērxantoG0757
to rule/begin

ἄρχομαι (archomai) ἄρχω [in LXX for חָלַל, מָשַׁל, etc. ;] 1. to begin. 2. to rule (see DCG, ii, 538b.): with genitive, Mrk.10:42, Rom.15:12. Mid., to begin: before ἀπό, Mat.16:21 20:8, Luk.14:18 23:5 24:27, 47, Jhn.8:9, Act.1:22 8:35 10:37, 1Pe.4:17; with inf., an Aramaic pleonasm, Mrk.1:45 2:23 5:17, Luk.3:8, al. (see M, Pro.14:1-35 f.; Dalman, Words, 27; MM, see word) (AS)

[their] wayὁδὸνhodonG3598
road

ὁδός (hodos) ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ ;] 1. a way, path, road: Mat.2:12, Mrk.10:46, Luk.3:5 al.; κατὰ τὴν ὁ., Luk.10:4, al.; παρὰ τὴν ὁ., Mat.13:4, al.; with genitive of person(s), (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), Mat.3:3, Mrk.1:3, al.; with genitive term. (obj.), ἐθνῶν, Mat.10:5; τ. ἁγίων (figuratively), Heb.9:8; accusative, ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl., §34, 8; 35, 5), ὁ. θαλάσσης, Mat.4:15 (LXX). …

to makeποιεῖνpoieinG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

pluckingτίλλοντεςtillontesG5089
to pluck

τίλλω (tillō) τίλλω [in LXX: Est.9:3, Isa.18:7, Dan LXX 7:4 (מָרַט) * ;] to pluck, pluck off: στάχυας, Mat.12:1, Mrk.2:23, Luk.6:1.† (AS)

heads of grain.στάχυας.stachuasG4719
head of grain

στάχυς (stachus) στάχυς, -υος, ὁ [in LXX chiefly for שִׁבֹּל ;] an ear of corn: Mat.12:1, Mrk.2:23 4:28, Luk.6:1.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.