Mark 16

Mark · Chapter 16

Mark 16:1

1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?4And when they looked, they saw that the stone was rolled away: for it was very great.5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.10And she went and told them that had been with him, as they mourned and wept.11And they, when they had heard that he was alive, and had been seen of her, believed not.12After that he appeared in another form unto two of them, as they walked, and went into the country.13And they went and told it unto the residue: neither believed they them.14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.15And he said unto them, Go ye into all the world, and preach the gospel to every creature.16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

when was passingδιαγενομένουdiagenomenouG1230
to pass

διαγίνομαι (diaginomai) δια-γίνομαι (Ion. and late Gk. for διαγίγν-), [in LXX, 2Ma.11:26 * ;] 1. to go through, to pass, e.g. τ. νύκτα; absol., to live. 2. Of time, to intervene, elapse: ptcp., with ἡμερῶν τινῶν, Act.25:13; ἱκανοῦ χρόνου, ib. 27:9; τ. σαβάτου, Mrk.16:1.† (AS)

SabbathσαββάτουsabbatouG4521
Sabbath

σάββατον (sabbaton) σάββατον, -ου, τό (Aram. שַׁבָּתָא, transliterated σάββατα, and this being mistaken for a pl., the sing. σάββατον was formed from it), and σάββατα, -ων, τά [in LXX for שַׁבָּת, שַׁבָּתוֹן ;] 1. the seventh day of the week, the sabbath …

MaryΜαρίαMariaG3137I
Mary

Μαρία (Maria) Μαρία, -ας (Hellenized form), and Μαριάμ, indecl., ἡ (Aram. מַרְיָם; Heb. מִרְיָם) Mary. In NT; 1. the mother of Jesus: Mat.1:16 ff. Mat.2:11 13:55, Mrk.6:3, Luk.1:27 ff. Luk.2:5, 16 2:19, 34, Act.1:14 2. M. Magdalene (which see). 3. The wife of Clopas (Jhn.19:25) and mother of James the little, and Joses: Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, Luk.24:10. 4. The sister of Martha and Lazarus: Luk.10:39, 42 Jhn.11:1-2, 19 ff. Jhn.12:3. 5. The mother of John Mark: Act.12:12. …

MagdaleneΜαγδαληνὴMagdalēnēG3094
Magdalene

Μαγδαληνή (Magdalēnē) Μαγδαληνός, -ά, όν Magdalene, of Magdala: Μαρία (which see) ἡ MM., Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, 9, Luk.8:2 24:10, Jhn.19:25 20:1, 18† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

MaryΜαρίαMariaG3137G
Mary

Μαρία (Maria) Μαρία, -ας (Hellenized form), and Μαριάμ, indecl., ἡ (Aram. מַרְיָם; Heb. מִרְיָם) Mary. In NT; 1. the mother of Jesus: Mat.1:16 ff. Mat.2:11 13:55, Mrk.6:3, Luk.1:27 ff. Luk.2:5, 16 2:19, 34, Act.1:14 2. M. Magdalene (which see). 3. The wife of Clopas (Jhn.19:25) and mother of James the little, and Joses: Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, Luk.24:10. 4. The sister of Martha and Lazarus: Luk.10:39, 42 Jhn.11:1-2, 19 ff. Jhn.12:3. 5. The mother of John Mark: Act.12:12. …

of JamesἸακώβουIakōbouG2385I
James

Ἰάκωβος (Iakōbos) Ἰάκωβος, -ου, ὁ (Heb., see previous word) James; 1. Son of Zebedee: Mat.4:21, Mrk.1:19, 29, Act.1:13 12:2, al. 2. Son of Alphæus: Mat.10:3, Mrk.2:14, al.; commonly identified with Ἰ. ὁ μικρός, James the little, son of Mary (see: Μαρία, 3; Κλωπᾶς), Mat.27:56, Mrk.15:40 16:1 (cf. Jhn.19:25). 3. The Lord's brother (see: ἀδελφός): Mat.13:55, Mrk.6:3, Act.12:17, al., 1Co.15:7 (probably), Gal.1:19 2:9, 12, Jas.1:1, Ju 1. 4. The father of the apostle, Ἰούδας Ἰακώβου: Luk.6:16, Act.1:13 (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

SalomeΣαλώμηSalōmēG4539
Salome

Σαλώμη (Salōmē) Σαλώμη, -ης, ἡ (Heb. שָׁלוֹם), Salome: Mrk.15:40 16:1.† (AS)

boughtἠγόρασανēgorasanG0059
to buy

ἀγοράζω (agorazō) ἀγοράζω (ἀγορά), [in LXX chiefly for שׁבר, קנה ;] 1. to frequent the ἀγορά (Hdt., al.). 2. to buy in the market, purchase (Xen., al.; LXX; in π. very common in deeds of sale, see MM, VGT, see word): absol., Mat.21:12, Mrk.11:15; with accusative of thing(s), Mat.13:44, 46, al.; before παρά, with genitive of person(s), Rev.3:18 (LXX, Polyb.); ἐκ, Mat.27:7; with genitive pret., Mrk.6:37, al.; metaphorically, 1Co.6:20 7:23, 2Pe.2:1, Rev.5:9 14:3, 4. (AS)

spicesἀρώματαarōmataG0759
spices

ἄρωμα (arōma) ἄρωμα, -τος, τό [in LXX for בֶּשֶׂם ;] spice: Mrk.16:1, Luk.23:56 24:1, Jhn.19:40.† (AS)

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

having comeἐλθοῦσαιelthousaiG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

they may anointἀλείψωσινaleipsōsinG0218
to anoint

ἀλείφω (aleiphō) ἀλείφω (cf. λίπος, oil), [in LXX: Gen.31:13, Exo.40:15, Num.3:3 (מָשַׁח), Eze.13:10 ff. (טוּחַ), Rut.3:3, 2Ki.12:20 14:2, 4Ki.4:2, 2Ch.28:15, Mic.6:15, Dan LXX TH Dan.10:3 (סוּךְ), Est.2:12, Jdth.16:8 * ;] to anoint, festally or in homage: with accusative of thing(s) or of person(s), Mat.6:17, Jhn.12:3, Mrk.16:1; before dative, ἐλαίῳ, Mrk.6:13, Jas.5:14; μύρῳ, Luk.7:38, 46, Jhn.11:2.† SYN.: χρίω, μυρίζω (against the distinction made bet. ἀ. and χ. in Tr., Syn., § 38, see MM, VGT, see word, ἀ.) (AS)

Him.αὐτόν.autonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.