Mark 14

Mark · Chapter 14

Mark 14:19

1After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.2But they said, Not on the feast day, lest there be an uproar of the people.3And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.8She hath done what she could: she is come aforehand to anoint my body to the burying.9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.10And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.12And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?15And he will shew you a large upper room furnished and prepared: there make ready for us.16And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.17And in the evening he cometh with the twelve.18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.22And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.23And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.24And he said unto them, This is my blood of the new testament, which is shed for many.25Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.26And when they had sung an hymn, they went out into the mount of Olives.27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.28But after that I am risen, I will go before you into Galilee.29But Peter said unto him, Although all shall be offended, yet will not I.30And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.31But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.32And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.39And again he went away, and prayed, and spake the same words.40And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.42Rise up, let us go; lo, he that betrayeth me is at hand.43And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.44And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.45And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.46And they laid their hands on him, and took him.47And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.48And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?49I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.50And they all forsook him, and fled.51And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:52And he left the linen cloth, and fled from them naked.53And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.54And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.56For many bare false witness against him, but their witness agreed not together.57And there arose certain, and bare false witness against him, saying,58We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.59But neither so did their witness agree together.60And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.63Then the high priest rent his clothes, and saith, What need we any further witnesses?64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.66And as Peter was beneath in the palace, there cometh one of the maids of the high priest:67And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.68But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.69And a maid saw him again, and began to say to them that stood by, This is one of them.70And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.71But he began to curse and to swear, saying, I know not this man of whom ye speak.72And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

King James Version (1769)

Other translations

VerseKJVBSBASV
19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?They began to be grieved and to ask Him one after another, “Surely not I?”They began to be sorrowful, and to say unto him one by one, Is it I?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

They beganἤρξαντοērxantoG0757
to rule/begin

ἄρχομαι (archomai) ἄρχω [in LXX for חָלַל, מָשַׁל, etc. ;] 1. to begin. 2. to rule (see DCG, ii, 538b.): with genitive, Mrk.10:42, Rom.15:12. Mid., to begin: before ἀπό, Mat.16:21 20:8, Luk.14:18 23:5 24:27, 47, Jhn.8:9, Act.1:22 8:35 10:37, 1Pe.4:17; with inf., an Aramaic pleonasm, Mrk.1:45 2:23 5:17, Luk.3:8, al. (see M, Pro.14:1-35 f.; Dalman, Words, 27; MM, see word) (AS)

to be grievedλυπεῖσθαιlupeisthaiG3076
to grieve

λυπέω (lupeō) λυπέω, -ῶ (λύπη), [in LXX for חָרָה, etc. ;] to distress, grieve, cause pain or grief: with accusative of person(s), 2Co.2:2 2:5 7:8; pass., Mat.14:9 17:23 18:31 19:22 26:22, Mrk.10:22 14:19, Jhn.16:20 21:17, Rom.14:15, 2Co.2:4, 1Th.4:13, 1Pe.1:6; λ. καὶ ἀδημονεῖν, Mat.26:37; opposite to χαίρειν, 2Co.6:10; κατὰ θεόν, 2Co.7:9 7:11; τ. πνεῦμα τ. ἅγιον, Eph.4:30 (cf. συν-λνπέω),† SYN.: see: θρηνέω (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

to sayλέγεινlegeinG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

to HimαὐτῷautōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

oneεἷςheisG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

byκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

one;εἷς·heisG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

surely not everμήτιmētiG3385
surely not

μήτι (mēti) μή-τι interrog. particle, expecting a negative answer: Mat.7:16 26:22, 25, Mrk.4:21 14:19, Luk.6:39, Jhn.8:22 18:35, Act.10:47, 2Co.12:18, Jas.3:11; in hesitant questions (see M, Pr., 170.), μ οὗτός ἐστιν, can this be, Mat.12:23, Jhn.4:29; μ. ἄρα, 2Co.1:17; On εἰ μήτι (Luk.9:13, cf. Bl., § 65, 6), see: εἰ.† εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; …

I myselfἐγώegōG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

otherἄλλος,allosG0243
another

ἄλλος (allos) ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. …

surely not everμήτιmētiG3385
surely not

μήτι (mēti) μή-τι interrog. particle, expecting a negative answer: Mat.7:16 26:22, 25, Mrk.4:21 14:19, Luk.6:39, Jhn.8:22 18:35, Act.10:47, 2Co.12:18, Jas.3:11; in hesitant questions (see M, Pr., 170.), μ οὗτός ἐστιν, can this be, Mat.12:23, Jhn.4:29; μ. ἄρα, 2Co.1:17; On εἰ μήτι (Luk.9:13, cf. Bl., § 65, 6), see: εἰ.† εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; …

I myself?ἐγώ;egōG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.