Mark · Chapter 12

Mark 12:4

¹And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.²And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.³And they caught him, and beat him, and sent him away empty.⁴And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.⁵And again he sent another; and him they killed, and many others; beating some, and killing some.⁶Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.⁷But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.⁸And they took him, and killed him, and cast him out of the vineyard.⁹What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.¹⁰And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:¹¹This was the Lord’s doing, and it is marvellous in our eyes?¹²And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.¹³And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.¹⁴And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?¹⁵Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.¹⁶And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.¹⁷And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.¹⁸Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,¹⁹Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.²⁰Now there were seven brethren: and the first took a wife, and dying left no seed.²¹And the second took her, and died, neither left he any seed: and the third likewise.²²And the seven had her, and left no seed: last of all the woman died also.²³In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.²⁴And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?²⁵For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.²⁶And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?²⁷He is not the God of the dead, but the God of the living: ye therefore do greatly err.²⁸And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:³³And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.³⁴And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.³⁵And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?³⁶For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.³⁷David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.³⁸And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,³⁹And the chief seats in the synagogues, and the uppermost rooms at feasts:⁴⁰Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.⁴¹And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.⁴²And there came a certain poor widow, and she threw in two mites, which make a farthing.⁴³And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:⁴⁴For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

King James Version (1769)

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Verse	KJV	BSB	ASV
4	And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.	Then he sent them another servant, and they struck him over the head and treated him shamefully.	And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.

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Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original language

Original Greek words

English	Greek	Say it	Strong's	Meaning
And	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
again	πάλιν	palin	G3825	again πάλιν (palin) πάλιν, adv., [in LXX for שׁוּב, etc. ;] 1. of place, back, backwards (LS, see word). 2. Of time, again, once more: Mat.4:8, Mrk.2:13, Luk.23:20, Jhn.1:35 (and freq.), Act.17:32, Rom.11:23, Gal.1:9, Heb.1:6, al; pleonastically, π. ἀνακάμπτειν, Act.18:21; ὑποστρέφειν, Gal.1:17; εἰς τὸ π., 2Co.13:2; π. ἐκ τρίτου (Bl., §81, 4), Mat.26:44; ἐκ δευτέρου, Mat.26:42, Act.10:15; π. δεῦτερον, Jhn.4:54 21:16; π. ἄνωθεν ( Wis.19:6), Gal.4:9. 3. Rhetorically, again; (a) further, moreover: Mat.5:33, Luk.13:20, Jhn.12:39, al.; …
he sent	ἀπέστειλεν	apesteilen	G0649	to send ἀποστέλλω (apostellō) ἀπο-στέλλω, [in LXX very freq., almost always for שׁלח ;] prop., to send away, to dispatch on service; 1. to send with a commission, or on service; (a) of persons: Christ, Mat.10:40; the apostles, 10:16; servants, Mrk.12:2; angels, 13:27; …
to	πρὸς	pros	G4314	to/with πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …
them	αὐτοὺς	autous	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
another	ἄλλον	allon	G0243	another ἄλλος (allos) ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. …
servant;	δοῦλον·	doulon	G1401	female slave δούλη (doulē) δούλη, ἡ, see: δοῦλος. δοῦλος, -η, -ον, [in LXX, ὁ δ. nearly always for עֶבֶד; ὁ δ. chiefly for שִׁפְחָה ,אָמָה ;] 1. in bondage to, subject to: Rom.6:19. 2. As subst., ὁ, ἡ δ., a slave; (a) fem., ἡ δ., a female slave, bondmaid (Cremer, 702; DB, iii, 215): Luk.1:38, 48 Act.2:18" (LXX) ; …
and him	κἀκεῖνον	kakeinon	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
stoning	λιθοβολήσαντες	lithobolēsantes	G3036	to stone λιθοβολέω (lithoboleō) λιθο-βολέω, -ῶ (λίθος, βάλλω), [in LXX for סָקַל, רָגַם, Exo.19:13, Lev.20:2, al. ;] to pelt with stones, to kill by stoning, to stone (cf. λιθάζω): with accusative of person(s), Mat.21:35 23:37, Luk.13:34 Act.7:58-59 14:5; pass., Heb.12:20 (LXX).† (AS)
they struck on the head	ἐκεφαλίωσαν	ekephaliōsan	G2775	to strike a head κεφαλαιόω (kephalaioō) κεφαλιόω (Rec. -αιόω, [so in LXX: Sir.32:8 *]), -ῶ (κεφάλιον, dimin. of κεφαλή, in late writers) 1. (-αιόω) to sum up (Thuc., al.). 2. (In NT, only) to wound on the head: Mrk.12:4.† (AS)
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
sent	ἀπέστειλαν	apesteilan	G0649	to send ἀποστέλλω (apostellō) ἀπο-στέλλω, [in LXX very freq., almost always for שׁלח ;] prop., to send away, to dispatch on service; 1. to send with a commission, or on service; (a) of persons: Christ, Mat.10:40; the apostles, 10:16; servants, Mrk.12:2; angels, 13:27; …
dishonored.	ἠτίμασαν.	ētimasan	G0818	to dishonor ἀτιμάζω (atimazō) ἀτιμάζω (ἄτιμος), [in LXX for בּוּז, קָלָה, etc. ;] to dishonour, insult: Mrk.12:4, TTr., mg., WH, Luk.20:11, Jhn.8:49, Rom.2:23, Jas.2:6; pass.: Act.5:41, Rom.1:24 (cf ἀτιμάω).† (AS)

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.