Luke 16

Luke · Chapter 16

Luke 16:7

1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.14And the Pharisees also, who were covetous, heard all these things: and they derided him.15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.17And it is easier for heaven and earth to pass, than one tittle of the law to fail.18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.29Abraham saith unto him, They have Moses and the prophets; let them hear them.30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

King James Version (1769)

Other translations

VerseKJVBSBASV
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThenἔπειταepeitaG1899
then

ἔπειτα (epeita) ἐπειτα, adv. of sequence [in LXX: Num.19:10 A, Isa.16:2, 4Ma.6:3 * ;] thereupon, thereafter, then: Luk.16:7, Gal.1:21, Jas.4:14; before μετὰ τοῦτο, Jhn.11:7; μετὰ ἔτη τρία, Gal.1:18; διὰ δεκατεσσάρων ἐτῶν, Gal.2:1; πρῶτον . . . ἔ., 1Co.15:46, 1Th.4:17, Heb.7:2; πρότεφον . . . ἔ, Heb.7:27; ἀπαρχὴ . . . ἔ., 1Co.15:23; εἶτα . . . ἔ., 1Co.15:5-6 (WH, txt.); . . . ἔ., 1Co.15:5-7 (WH, mg.); τρίτον . . . ἔ. (his), 1Co.12:28.† (AS)

to anotherἑτέρῳheterōG2087
other

ἕτερος (heteros) ἕτερος, -α, -ον, [in LXX chiefly for אַחֵר ;] distributive pron., prop. dual (BL, §13, 5; 51, 6), denoting the second of a pair, but in late Gk. encroaching on ἄλλος (M, Pr., 79f.); 1. of number, other; with art., the other; (a) of two, Luk.5:7 9:56, al.; opposite to ὁ πρῶτος, Mat.21:30; ὁ εἷς, Mat.6:24, Luk.7:41, Act.23:6, al.; ἕ. μὲν . . . ἕ. δέ, the one . . . the other: 1Co.15:40; the next: Luk.6:6 9:56 (sc. ἡμέρα, Xen.), Act.20:15 27:3; = ὁ πλησίον, one's neighbour: Rom.2:1 13:8, 1Co.6:1, al.; …

he said;εἶπεν·eipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

You yourselfσὺsuG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

how muchπόσονposonG4214
how much/many?

πόσος (posos) πόσος, -η, -ον adj. of number, magnitude, degree, etc., how much, how great, how many: Mat.6:23, 2Co.7:11; of time, Mrk.9:21; neut., absol., Luk.16:5, 7; dative, πόσῳ, adverbially, how much, Mat.12:12; id. before μᾶλλον, Mat.7:11 10:25, Luk.11:13 12:24, 28, Rom.11:12, 24, Phm 16, Heb.9:14; π. χείρονος τιμωρίας, Heb.10:29; pl., Mat.15:34 16:9-10 27:13, Mrk.6:38 8:5, 19-20 15:4, Luk.15:17, Act.21:20.† (AS)

owe?ὀφείλεις;opheileisG3784
to owe

ὀφείλω (opheilō) ὀφείλω [in LXX: Deu.15:2, Isa.24:2 (נָשָׁה), Eze.18:7 (חוֹב), Wis.12:15, 20, al. ;] to owe, be a debtor: with accusative of thing(s), Mat.18:28, Luk.7:41 16:7, Phm 18; id. with dative of person(s), Mat.18:28, Luk.16:5. Pass., to be owed, to be due: τ. ὀφειλόμενον, Mat.18:30, 34. Metaphorical: absol. (= Rabbinic חַיָּב; see McNeile, in l), Mat.23:16, 18; with accusative of thing(s) and dative of person(s), Rom.13:8; with inf., to be bound or obliged to do (of. Westc., Epp. Jo., 50), Luk.17:10, Jhn.13:14 19:7, Act.17:29, Rom.15:1, 27, 1Co.5:10 7:36 9:10 11:7 11:10, 2Co.12:14, Eph.5:28, 2Th.1:3 …

AndδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

he said;εἶπεν·eipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

A hundredἑκατὸνhekatonG1540
hundred

ἑκατόν (hekaton) ἑκατόν, οἱ, αἱ, τά indecl., a hundred: Mat.13:8, 23 Luk.15:4, al.; κατὰ ἑ, Mrk.6:40; εἰς, ἐν ἑ., Mrk.4:8, 20 (AS)

corsκόρουςkorousG2884
cor

κόρος (koros) κόρος, -ου, ὁ (Heb. כֹּר), [in LXX: Lev.27:16, Num.11:32, Eze.45:13 (חֹמֶר); more freq., 2Ch.27:5, al.(כֹּר) ;] a cor, a Hebrew measure (AV, RV, measure): Luk.16:7.† (AS)

of wheat.σίτου.sitouG4621
grain

σῖτος (sitos) σῖτος, -ου, ὁ [in LXX chiefly for דָּגָן ;] wheat, corn: Mat.3:12 13:25, 29-30 Mrk.4:28, Luk.3:17 12:18 16:7 22:32, Jhn.12:24, Act.27:38, 1Co.15:37, Rev.6:6 18:13.† σιτίοι, -ου, τό (dimin. of σῖτος), [in LXX: Pro.30:22 (לֶחֶם)* ;] 1. corn, grain: Act.7:12 (but see 131., § 9, 1). 2. Mostly in pl., σιτία, bread, food, provisions (LXX, l.with, Hdt., al.).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

He saysλέγειlegeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

to him;αὐτῷ·autōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

do takeδέξαιdexaiG1209
to receive

δέχομαι (dechomai) δέχομαι, depon. mid., [in LXX chiefly for לקח ;] to receive, accept; 1. with accusative of thing(s), of taking or accepting what is offered: γράμματα, Luk.16:6, 7; id. in different sense, Act.28:21; ποτήριον, Luk.22:17; παιδίον (εἰς τ. ἀγκάλας), Luk.2:28; περικεφαλαίαν, μάχαιραν, Eph.6:17; ἐπιστολάς, Act.22:5; τ. βασιλείαν τ. Θεοῦ, Mrk.10:15, Luk.18:17; λογία ζῶντα, Act.7:38; εὐαγγέλιον, 2Co.11:4; τ. χάριν τ. Θεοῦ, 2Co.6:1; metaphorically, of mental acceptance, Mat.11:14; τ. λόγον, Luk.8:13, Act.8:14 11:1 17:11, 1Th.1:6 2:13, Jas.1:21; τὰ τ. πνεύματος, 1Co.2:14; τ. παράκλησιν, 2Co.8:17; τ. …

yourσουsouG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

billsγράμματαgrammataG1121
something written

γράμμα (gramma) γράμμα, -τος, τό (γράφω), [in LXX for סֵפֶר, etc. ;] 1. that which is traced or drawn, a picture. 2. that which is written; (1) a character, letter: Gal.6:11; (2) a writing, a written document; (a) a bill or account: Luk.16:6, 7; (b) a letter: Act.28:21; (with) τὰ ἱερὰ γ., the sacred writings, i.e. the OT: 2Ti.3:15 (so in Philo, Vit. Mos., iii, 39) ; (d) τὸ γ., the letter, the written word as an external authority in contrast with the direct influence of the Spirit as manifested in the new Covenant: Rom.2:27, 29 7:6, 2Co.3:6, 7; …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

do writeγράψονgrapsonG1125
to write

γράφω (graphō) γράφω, [in LXX chiefly for כּתב ]; 1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. 2. to write; (a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; (b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM …

eighty.ὀγδοήκοντα.ogdoēkontaG3589
eighty

ὀγδοήκοντα (ogdoēkonta) eighty , Lat. octoginta, (Thucydides), etc.:—;ionic and doric ὀγδώκοντα, (Iliad by Homer) (ML)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.