John 1

John · Chapter 1

John 1:22

1In the beginning was the Word, and the Word was with God, and the Word was God.2The same was in the beginning with God.3All things were made by him; and without him was not any thing made that was made.4In him was life; and the life was the light of men.5And the light shineth in darkness; and the darkness comprehended it not.6There was a man sent from God, whose name was John.7The same came for a witness, to bear witness of the Light, that all men through him might believe.8He was not that Light, but was sent to bear witness of that Light.9That was the true Light, which lighteth every man that cometh into the world.10He was in the world, and the world was made by him, and the world knew him not.11He came unto his own, and his own received him not.12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.16And of his fulness have all we received, and grace for grace.17For the law was given by Moses, but grace and truth came by Jesus Christ.18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?20And he confessed, and denied not; but confessed, I am not the Christ.21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.24And they which were sent were of the Pharisees.25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.28These things were done in Bethabara beyond Jordan, where John was baptizing.29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.34And I saw, and bare record that this is the Son of God.35Again the next day after John stood, and two of his disciples;36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!37And the two disciples heard him speak, and they followed Jesus.38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.40One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.44Now Philip was of Bethsaida, the city of Andrew and Peter.45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

King James Version (1769)

Other translations

VerseKJVBSBASV
22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
They saidεἶπανeipanG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

to him;αὐτῷ·autōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

WhoτίςtisG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

are you?εἶ;eiG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

ThatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

an answerἀπόκρισινapokrisinG0612
answer

ἀπόκρισις (apokrisis) ἀπό-κρισις, -εως, ἡ (ἀποκρίνομαι), [in LXX for דָּבָר, etc. ;] an answering, an answer: Luk.2:47 20:26, Jhn.1:22 19:9.† (AS)

we may giveδῶμενdōmenG1325
to give

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

having sentπέμψασινpempsasinG3992
to send

πέμπω (pempō) πέμπω [in LXX chiefly for שָׁלַח ;] to send; (a) of persons: with accusative, absol., Mat.22:7, Luk.7:19, Jhn.1:22, 2Co.9:3, al.; ptcp. before verb., Mat.14:10, Act.19:31, al.; ptcp. before διά (= Heb. יָד;, 1Ki.16:20, al.), Mat.11:2 (cf. Rev.1:1); of teachers sent by God, Jhn.1:33 4:34, Rom.8:3, al.; with accusative and dative, 1Co.4:17, Php.2:19; before πρός, with accusative, Luk.4:26, Jhn.16:7, al.; before λέγων (cf. Heb. אָמַר שָׁלַח Gen.38:25, al.), Luk.7:6, 19; before εἰς, with accusative loc., Mat.2:8, Luk.15:15, al.; before εἰς (of purpose), Eph.6:22, Col.4:8, 1Pe.2:14; with inf., J …

us;ἡμᾶς·hēmasG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

whatτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

say youλέγειςlegeisG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

aboutπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

yourself?σεαυτοῦ;seautouG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.