James 2

James · Chapter 2

James 2:8

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:4Are ye not then partial in yourselves, and are become judges of evil thoughts?5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?7Do not they blaspheme that worthy name by the which ye are called?8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.12So speak ye, and so do, as they that shall be judged by the law of liberty.13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?15If a brother or sister be naked, and destitute of daily food,16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?17Even so faith, if it hath not works, is dead, being alone.18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.20But wilt thou know, O vain man, that faith without works is dead?21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?22Seest thou how faith wrought with his works, and by works was faith made perfect?23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.24Ye see then how that by works a man is justified, and not by faith only.25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26For as the body without the spirit is dead, so faith without works is dead also.

King James Version (1769)

Other translations

VerseKJVBSBASV
8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

In context

AI-assisted, sourced

James 2:1-13No respect of persons

About James 2James warns against favouring a rich man with "a gold ring" over "a poor man in vile raiment," for God has "chosen the poor of this world rich in faith," and respect of persons breaks "the royal law according to the scripture," to love one's neighbour as oneself. He asks what it profits if "a man say he hath faith, and have not works," and says, "faith, if it hath not works, is dead, being alone." Abraham and Rahab were "justified by works," and "as the body without the spirit is dead, so faith without works is dead also." James 2:1James 2:2James 2:5James 2:8James 2:9James 2:14James 2:17James 2:21James 2:25James 2:26James overview

Why this verse matters here"If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well." The command is from Leviticus 19:18. James 2:8James 2:9Leviticus 19:18

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
IfεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

indeedμέντοιmentoiG3305
yet

μέντοι (mentoi) μέν-τοι = μέν τοι, yet, however: Jhn.4:27, al.; εἰ μ., Jas.2:8 (if indeed). (AS)

[the] lawνόμονnomonG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

you keepτελεῖτεteleiteG5055
to finish

τελέω (teleō) τελέω, -ῶ (τέλος), [in LXX for כָּלָה, pi., etc. ;] 1. to bring to an end, complete, finish: τ. δρόμον, 2Ti.4:7; τ. λόγους, Mat.7:28 19:1 26:1; τ. παραβολάς, Mat.13:53; τ. πόλεις, Mat.10:23; pass., Rev.15:8 20:3, 5 20:7; with ptcp., Mat.11:1. 2. to execute, perform, complete, fulfil: Luk.2:39, Act.13:29, Rom.2:27, 2Co.12:9, Gal.5:16, Jas.2:8, Rev.11:7; pass., Luk.12:50 18:31 22:37, Jhn.19:28, 30, Rev.10:7 15:1 17:17. 3. to pay (frequently in cl.): Mat.17:24, Rom.13:6 (cf. ἀπο-, δια-, ἐκ-, ἐπι-, συν-τελέω).† (AS)

royalβασιλικὸνbasilikonG0937
royal

βασιλικός (basilikos) βασιλικός, -ή, -όν (βασιλεύς), [in LXX for מֶלֶךְ and its cognates ;] royal, belonging to a king: χώρα, Act 12:20; ἐσθής, Act.12:21; νόμος β., a supreme law, "a law which governs other laws and so has a specially regal character" (Hort), or because made by a king (LAE, p. 3673), Jas.2:8; τις, one in the service of a king, a courtier, Jhn.4:46, 49 (WH, mg., βασιλίσκος).† (AS)

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

Scripture;γραφήν·graphēnG1124
a writing

γραφή (graphē) γραφή, -ῆς, ἡ (γράφω), [in LXX chiefly for כְּתָב ;] 1. a drawing, painting. 2. (a) writing; (b) that which is written, a writing: πᾶσα γ., 2Ti.3:16; γ. ἅγιαι, Rom.1:2; προφητικαί, Rom.16:26; al αἱ γ. τ. προφητῶν, Mat.26:56; ἡ γ., αἱ γ., the sacred writings, the Scriptures (i.e. the OT; see Milligan, NTD, 205); in pl., when the sacred writings as a whole are meant, e.g. Mat.21:42 26:54, Jhn.5:39, Rom.15:4; in sing., when a particular passage is referred to, as in Luk.4:21, Jhn.19:24, Rom.4:3 9:17 10:11 11:2, Jas.2:23 (Cremer, 165; DCG, ii, 584). (AS)

You will loveἀγαπήσειςagapēseisG0025
to love

ἀγαπάω (agapaō) ἀγαπάω, -ῶ, [in LXX chiefly for אהב ;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. 1. Of human affection, to men: τ. πλησίον, Mat.5:43; τ. ἐχθρούς, ib. 44; to Christ, Jhn.8:42; to God, Mat.22:37; with accusative of thing(s), Luk.11:43, Jhn.12:43, Eph.5:25, II Tim 4:8, 10, Heb.1:9, 1Pe.2:17, 3:10, 2Pe.2:15, 1Jn.2:15, Rev.12:11. 2. Of divine love; (a) God's love: to men, Rom.8:37; to Christ, Jhn.3:35; (b) Christ's love: to men, Mrk.10:21; to God, Jhn.14:31; with cogn. accusative, Jhn.17:26, Eph.2:4. …

neighbourπλησίονplēsionG4139
near/neighbor

πλησίον (plēsion) πλησίος, -α, -ον (πέλας, near), near, close by, neighbouring. As adv., πλησίον = πέλας, near: with genitive, Jhn.4:5; with art., ὁ π., one's neigh­bour [in LXX chiefly for רֵעַ ]: Luk.10:29, 36, Act.7:27, Rom.13:10 15:2, Eph.4:25, Jas.4:12; ἀγαπήσεις τὸν π. σου ὡς σεαυτόν (Lev.19:18, LXX), Mat.5:43 19:19 22:39, Mrk.12:31, 33, Luk.10:27, Rom.13:9, Gal.5:14, Jas.2:8 (on the various senses of ὁ π. in OT, NT, see DB, iii, 511; DCC, ii, 240 f.).† (AS)

of youσουsouG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

yourself,σεαυτόν,seautonG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

wellκαλῶςkalōsG2573
well

καλῶς (kalōs) καλῶς adv. (καλός), [in LXX for parts and derivatives of יָטַב ;] finely, rightly, well: Luk.6:48, 1Co.14:17, Gal.4:17 5:7, Jas.2:3; λέγειν, λαλεῖν, etc., Mat.15:7, Mrk.7:6 12:28, Luk.6:26 20:39, Jhn.4:17 8:48 13:13 18:23, Act.28:25; as exclamation of approval, Mrk.12:32, Rom.11:20; κ. ποιεῖν, Mat.12:12, 1Co.7:37-38 Jas.2:8, 19; with dative of person(s) (cl. accusative; WM, § 32, 1 β), Luk.6:27; with accusative of thing(s), Mrk.7:37; with ptcp., Act.10:33 (M, Pr., 131), Php.4:14, 2Pe.1:19, 3Jn.6; προϊστάναι (-ασθαι), 1Ti.3:4 3:12 5:17; διακονεῖν, 1Ti.3:13; ἀνατρέφεσθαι, Heb.13:18; ironically …

you are doing;ποιεῖτε·poieiteG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.