Isaiah 3

Isaiah · Chapter 3

Isaiah 3:16

1For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,3The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.4And I will give children to be their princes, and babes shall rule over them.5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:7In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.8For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.12As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.13The LORD standeth up to plead, and standeth to judge the people.14The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.16Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:17Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,19The chains, and the bracelets, and the mufflers,20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,21The rings, and nose jewels,22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,23The glasses, and the fine linen, and the hoods, and the vails.24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.25Thy men shall fall by the sword, and thy mighty in the war.26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

King James Version (1769)

Other translations

VerseKJVBSBASV
16Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:The LORD also says: “Because the daughters of Zion are haughty— walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles—Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

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Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he saidוַיֹּ֣אמֶרvai-YO-merH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֗הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

becauseיַ֚עַןYA-'anH3282
because

יַעַן (ya.an) conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

thatכִּ֤יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

they are haughtyגָֽבְהוּ֙ga-ve-HUH1361
to exult

גָּבַהּ (ga.vah) 1) to be high, be exalted 1a) (Qal) 1a1) to be high, lofty, tall 1a2) to be exalted 1a3) to be lofty 1a3a) to be lofty (of Jehovah's ways-good sense) 1a3b) to be haughty, be arrogant (bad sense) 1b) (Hiphil) to make high, exalt

[the] daughters ofבְּנ֣וֹתbe-NOTH1323G
daughter

בַּת (bat) : daughter 1) daughter 1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin 1a1) as polite address 1a2) as designation of women of a particular place 2) young women, women 1a3) as personification 1a4) daughter-villages 1a5) description of character Also means: bat (בַּת ": village" H1323H)

Zionצִיּ֔וֹןtzi-YONH6726
Zion

צִיּוֹן (tsiy.yon) Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

and they have walkedוַתֵּלַ֙כְנָה֙va-te-LAKH-nahH1980I
to go

הוּךְ (hukh) (P'al) to go, come, walk, be brought Aramaic of ha.lakh (הָלַךְ ": walk" H1980)

stretched outנְטוּי֣וֹתne-tv-VOTH5186
to stretch

נָטָה (na.tah) 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

of neckגָּר֔וֹןga-RONH1627
throat

גָּרוֹן (ga.ron) 1) neck, throat 1a) neck 1b) throat 1b1) of open sepulchre (fig.)

and making seductive glancesוּֽמְשַׂקְּר֖וֹתu-me-sa-ke-ROTH8265
to ogle

שָׂקַר (sa.qar) 1) (Piel) to ogle, be wanton 1a) ogling (participle)

of eyesעֵינָ֑יִם'ei-NA-yimH5869A
eye

עַ֫יִן (a.yin) : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

walkingהָל֤וֹךְha-LOKHH1980I
to go

הוּךְ (hukh) (P'al) to go, come, walk, be brought Aramaic of ha.lakh (הָלַךְ ": walk" H1980)

and mincing alongוְטָפֹף֙ve-ta-FOFH2952
to mince

טָפַף (ta.phaph) (Qal) to skip, trip, take quick little steps

they walkתֵּלַ֔כְנָהte-LAKH-nahH1980G
to go: went

הָלַךְ (ha.lakh) : went/go[away] 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

and on feet theirוּבְרַגְלֵיהֶ֖םu-ve-rag-lei-HEMH7272
foot

רְגַל (re.gal) foot Aramaic of re.gel (רֶ֫גֶל "foot" H7272)

they tinkle with ankletsתְּעַכַּֽסְנָה׃te-'a-KAS-nahH5913
to tinkle

עָכַס (a.khas) (Piel) to shake bangles, rattle, tinkle

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.