Galatians 6

Galatians · Chapter 6

Galatians 6:3

1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.2Bear ye one another’s burdens, and so fulfil the law of Christ.3For if a man think himself to be something, when he is nothing, he deceiveth himself.4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.5For every man shall bear his own burden.6Let him that is taught in the word communicate unto him that teacheth in all good things.7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.9And let us not be weary in well doing: for in due season we shall reap, if we faint not.10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.11Ye see how large a letter I have written unto you with mine own hand.12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.18Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
3For if a man think himself to be something, when he is nothing, he deceiveth himself.If anyone thinks he is something when he is nothing, he deceives himself.For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

In context

AI-assisted, sourced

Galatians 6:1-5Bear one another's burdens

About Galatians 6Paul tells the spiritual to restore anyone "overtaken in a fault" in "the spirit of meekness," and to "Bear ye one another's burdens, and so fulfil the law of Christ." He warns, "God is not mocked: for whatsoever a man soweth, that shall he also reap," and urges, "let us not be weary in well doing." Writing "with mine own hand," he says those who press circumcision want to avoid persecution, but "God forbid that I should glory, save in the cross of our Lord Jesus Christ," for what counts is "a new creature." Galatians 6:1Galatians 6:2Galatians 6:7Galatians 6:9Galatians 6:11Galatians 6:12Galatians 6:14Galatians 6:15

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
IfεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

thinks [himself]δοκεῖdokeiG1380
to think

δοκέω (dokeō) δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] 1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37, Jhn.5:39 16:2, Act.12:9 27:13, 1Co.3:18 7:40 8:2 10:12 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7 26:53, Mrk.6:49, Luk.12:51 13:2, 4 19:11, Jhn.5:45 11:13, 31 13:29 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5. …

anyoneτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

to beεἶναίeinaiG1511
to exist

εἶναι (einai) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

somethingτιtiG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

nothingμηδὲνmēdenG3367
nothing

μηδείς (mēdeis) μηδείς, -δεμία, -δέν (and -θέν, Act.27:33, a Hellenistic form; see Bl., 6, 7; Thackeray, Gr., 58) related to οὐδείς as μή to οὐ, no, none, no one; neut., nothing: Mat.16:20, Mrk.5:43 6:8, Luk.3:14, Act.8:24, Rom.13:8, al.; with genitive, Act.4:17 24:23; neut. accusative, μηδέν, adverbially, in no respect, Act.10:20 11:12; as accusative obj. after verb, βλάπτειν, Luk.4:35; ὠφελεῖσθαι, Mrk.5:26; ὑστερεῖν, 2Co.11:5; μεριμνᾶν, Php.4:6; in double negation, strengthening the denial, μηκέτι μ., Mrk.11:14, Act.4:17; μὴ . . . μηδέν (μηδένα, μηδεμίαν), 2Co.13:7, 2Th.2:3, 1Pe.3:6 μηθείς, see. μηδείς …

being,ὤν,ōnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

he deceivesφρεναπατᾷphrenapataG5422
to deceive

φρεναπατάω (phrenapataō) φρεν-απατάω, -ῶ (φρεναπάτης), to deceive one's mind (Lft., deceive by fancies, see Ga., l.with): with accusative of person(s), Gal.6:3.† (AS)

himself;ἑαυτόν·he'autonG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.