Ephesians 3

Ephesians · Chapter 3

Ephesians 3:7

1For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,2If ye have heard of the dispensation of the grace of God which is given me to you-ward:3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,11According to the eternal purpose which he purposed in Christ Jesus our Lord:12In whom we have boldness and access with confidence by the faith of him.13Wherefore I desire that ye faint not at my tribulations for you, which is your glory.14For this cause I bow my knees unto the Father of our Lord Jesus Christ,15Of whom the whole family in heaven and earth is named,16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,18May be able to comprehend with all saints what is the breadth, and length, and depth, and height;19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.20Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,21Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.

In context

AI-assisted, sourced

Ephesians 3:1-13The mystery revealed to Paul

About Ephesians 3Paul, "the prisoner of Jesus Christ for you Gentiles," explains the mystery made known to him by revelation, "That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel." Though he is "less than the least of all saints," he was given grace to preach "the unsearchable riches of Christ," so that through the church "the manifold wisdom of God" might be made known. He bows his knees in prayer that they may be strengthened by the Spirit, that "Christ may dwell in your hearts by faith," and that they may "know the love of Christ, which passeth knowledge," closing with praise to him who "is able to do exceeding abundantly above all that we ask or think." Ephesians 3:1Ephesians 3:3Ephesians 3:6Ephesians 3:8Ephesians 3:10Ephesians 3:14Ephesians 3:16Ephesians 3:17Ephesians 3:19Ephesians 3:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
of whichοὗhouG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

I would beἐγενήθηνegenēthēnG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

servantδιάκονοςdiakonosG1249
servant

διάκονος (diakonos) διάκονος, -ου, ὁ, ἡ (derivation unknown), [in LXX for נַעַר, שָׁרַת pi.: Est.6:3, 5, א B Est.1:10 2:2, Pro.10:4, 4Ma.9:17 * ;] 1. in general, a servant, attendant, minister: Mat.20:26 22:13 23:11, Mrk.9:35 10:43, Jhn.2:5, 9, 1Co.3:5, Gal.2:17, Eph.6:21, Col.4:7; δ. θεοῦ, Rom.13:4, 2Co.6:4, 1Th.3:2; δ. Χριστοῦ, 2Co.11:23, Col.1:7, 1Ti.4:6; cf. ὁ δ. ὁ ἐμός, Jhn.12:26; δ. περιτομῆς, Rom.15:8; δ. καινῆς διαθήκης, 2Co.3:6; δ. δικαιοσύνης, 2Co.11:15; δ. [εὐαγγελίου], Eph.3:7, Col.1:23; δ. [ἐκκλησίας], Col.1:25. …

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

giftδωρεὰνdōreanG1431
free gift

δωρεά (dōrea) δωρεά, -ᾶς, ἡ (δίδωμι), [in LXX chiefly (-άν) for חִנָּם, as Gen.29:15 ;] a gift: Act.11:17, Rom.5:15, Heb.6:4; δ. τ. θεοῦ, Jhn.4:10, Act.8:20; τ. Χριστοῦ, Eph.4:7; τ. πνεύματος, Act.2:38 10:45; τ. δικαιοσύνης, Rom.5:17; τ. χάριτος, Eph.3:7; ἀνεκδιηγήτὶῳ δ., 2Co.9:15. Acc, δωρεάν, adverbially (as frequently in LXX), (a) freely, as a gift: Mat.10:8, Rom.3:24, 2Co.11:7, 2Th.3:8, Rev.21:6 22:17; (b) in vain, uselessly: (Jhn.15:25 LXX) Gal.2:21.† SYN.: see: δόμα (AS)

graceχάριτοςcharitosG5485
grace

χάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, …

of GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

having been givenδοθείσηςdotheisēsG1325
to give

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

to meμοιmoiG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

workingἐνέργειανenergeianG1753
active energy

ἐνέργεια (energeia) ἐνέργεια, -ας, ἡ (ἐνεργής), [in LXX: Wis.7:17, 26 13:4 18:22, 2Ma.3:29, 3Ma.4:21 3Mac 5:12 3Mac 5:28 * ;] operative power (as distinct from δύναμις, potential power), working: of God, Eph.1:19 3:7 4:16, Php.3:21, Col.1:29 2:12; of Satan, 2Th.2:9 2:11 (cf. M, Th., l.with; AR, Eph., 241 ff.; Cremer, 261).† (AS)

powerδυνάμεωςdunameōsG1411
power

δύναμις (dunamis) δύναμις, -εως, ἡ (δύναμαι), [in LXX for עֹז ,גּבוּרָה ,צָבָה ,(חֵיל) חַיִל, etc.; 35 words in all ;] power, might, strength; relatively, ability, power to perform: Mat.25:15, Act.3:12, Heb.11:11; κατὰ δ., 2Co.8:3; παρὰ δ., ib.; ὑπὲρ δ., 2Co.1:8; of pecuniary ability, 2Co.8:3, Rev.18:3; absol., power, might: Luk.24:49, Act.1:8; opposite to ἀσθένεια, 1Co.15:43; ἡ δ. τ. ἁμαρτίας, 1Co.15:56; of power in action, Rom.1:16, 20 1Co.1:18, Php.3:10, al.; ἡ δ. τ. θεοῦ, Mat.22:29, Mrk.12:24, Rom.1:20, al.; opposite to μόρφωσις, 2Ti.3:5; in doxologies, Rev.4:11 7:12, al.; ἐν δ., Mrk.9:1, Luk.4:36, Rom.1: …

of Him.αὐτοῦ.autouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.