Colossians 3:21
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 21 | Fathers, provoke not your children to anger, lest they be discouraged. | Fathers, do not provoke your children, so they will not become discouraged. | Fathers, provoke not your children, that they be not discouraged. |
In context
AI-assisted, sourcedColossians 3:18-25Wives, husbands, children, fathers, servants
About Colossians 3"If ye then be risen with Christ, seek those things which are above," for "your life is hid with Christ in God." So put off fornication, covetousness, anger, malice and lying, and put on "the new man," with mercy, kindness, meekness, forgiveness "even as Christ forgave you," and above all charity. Wives, husbands, children, fathers and servants are each told how to live, doing everything "heartily, as to the Lord, and not unto men." Colossians 3:1Colossians 3:3Colossians 3:5Colossians 3:8Colossians 3:9Colossians 3:10Colossians 3:12Colossians 3:13Colossians 3:14Colossians 3:18Colossians 3:22Colossians 3:23Colossians 3:19Colossians 3:20Colossians 3:21Colossians overview
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Fathers, | πατέρες, | pateres | G3962 | fatherπατήρ (patēr) πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב ;] a father; 1. prop., (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth., Heb.12:7 (M, Pr., 82 f.); pl., of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mat.3:9, Luk.1:73, Jhn.8:39, al.; pl., Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2. Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jhn.8:41-44, Rom.4:11, 12 16. … |
| not | μὴ | mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| do provoke | ἐρεθίζετε | erethizete | G2042 | to provoke/irritateἐρεθίζω (erethizō) ἐρεθίζω [in LXX: Dan LXX 11:10, 25 (גָּרָה hithp.), 1Ma.15:40, 2Ma.14:17, etc. ;] 1. to stir up, provoke (as in cl.): Col.3:21. 2. In good sense (cf. ἐρεθισμός, excitement, in MGr.), to stir up, stimulate: 2Co.9:2.† (AS) |
| children | τέκνα | tekna | G5043 | childτέκνον (teknon) τέκνον, -ου, τό (τίκτω), [in LXX chiefly for בֵּן, also for יֶלֶד, etc. ;] that which is begotten, born (cf. Scottish bairn), a child of either sex: Mrk.13:12, Luk.1:7, Act.7:5; pl., Mat.7:11, Mrk.7:27, Luk.1:17, Eph.6:1, al.; τέκνα ἐπαγγελίας, Rom.9:8; τ. τῆς σαρκός, ib.; in a wider sense (as Heb. בָּנִים), of posterity, Mat.2:18, Luk.3:8, al.; specif., of a male child, Mat.21:28, Act.21:21, a,l.; in voc. as a form of kindly address from an elder to a junior or from a teacher to a disciple, Mat.9:2 21:28, Mrk.2:5, Luk.2:48; τ. μου (= cl. τ. μοι; see Bl., §37, 5), Gal.4:19 (τεκνία, WH, txt.) … |
| of you, | ὑμῶν, | humōn | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| that | ἵνα | ina | G2443 | in order that/toἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); … |
| not | μὴ | mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| they may become discouraged. | ἀθυμῶσιν.¶ | athumōsin | G0120 | be discouragedἀθυμέω (athumeō) ἀθυμέω, -ῶ (ἄ-θυμος, without heart), [in LXX for חרה, etc. ;] to be disheartened: Col.3:21.† (AS) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.