Colossians 2

Colossians · Chapter 2

Colossians 2:15

1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;3In whom are hid all the treasures of wisdom and knowledge.4And this I say, lest any man should beguile you with enticing words.5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.6As ye have therefore received Christ Jesus the Lord, so walk ye in him:7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.9For in him dwelleth all the fulness of the Godhead bodily.10And ye are complete in him, which is the head of all principality and power:11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:17Which are a shadow of things to come; but the body is of Christ.18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,21(Touch not; taste not; handle not;22Which all are to perish with the using;) after the commandments and doctrines of men?23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

King James Version (1769)

Other translations

VerseKJVBSBASV
15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.

In context

AI-assisted, sourced

Colossians 2:8-15Complete in him

About Colossians 2Paul wants their hearts knit together in love and full of understanding of Christ, "In whom are hid all the treasures of wisdom and knowledge," and urges, "As ye have therefore received Christ Jesus the Lord, so walk ye in him." He warns, "Beware lest any man spoil you through philosophy and vain deceit... and not after Christ. For in him dwelleth all the fulness of the Godhead bodily," and they are "complete in him," forgiven, with the handwriting of ordinances nailed "to his cross." So no one is to judge them over meat, drink or holy days, which are "a shadow of things to come," or bind them with rules like "Touch not; taste not; handle not." Colossians 2:2Colossians 2:3Colossians 2:6Colossians 2:8Colossians 2:9Colossians 2:10Colossians 2:13Colossians 2:14Colossians 2:16Colossians 2:17Colossians 2:21Colossians overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
Having disarmedἀπεκδυσάμενοςapekdusamenosG0554
to take off

ἀπεκδύομαι (apekduomai) ἀπ-εκ-δύω to strip off clothes or arms; mid., to strip off from oneself: Col.3:9; to strip, despoil (mid, for act., ICC, in l; but cf. Lft., Ellic.), Col.2:15.† (AS)

rulersἀρχὰςarchasG0746
beginning

ἀρχή (archē) ἀρχή, -ῆς, ἡ [in LXX for קֶדֶם, רֹאשׁ, רֹאשׁ, etc. ;] 1. beginning, origin; (a) absol., of the beginning of all things: of God as the Eternal, the First Cause, Rev.21:6 (cf. 18); similarly, of Christ, Rev.22:13; of Christ as the uncreated principle, the active cause of creation, Rev.3:14; in his relation to the Church, Col.1:18; ἐν ἀ., Jhn.1:1-2; ἀπ᾽ ἀ. (and ἀπ᾽ ἀ. κτισεως), Mat.19:4, 8 24:21, Mrk.10:6 13:19, Jhn.8:44, 2Th.2:13, 2Pe.3:4, 1Jn.1:1 Jn 2:13-14 Jn 2:24; κατ ἀρχἀς, Heb.1:10; …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

authoritiesἐξουσίαςexousiasG1849
authority

ἐξουσία (exousia) ἐξουσία, -ας, ἡ (ἔξεστι), [in LXX: 4Ki.20:13, Psa.113 (114):2 135 (136)8, 9, Isa.39:2, Jer.28 (51):28 (מֶמְשָׁלָה), frequently in Da for Aram. שָׁלְטָן, etc., Wis.10:14, Sir.9:13, al. ;] 1. prop., liberty or power to act, freedom to exercise the inward force or faculty expressed by δύναμις (which see): 1Co.9:12; ἐ. ἔχειν, 2Th.3:9; id. before inf., Jhn.10:18, 1Co.9:4, 5; with genitive obj., Rom.9:21; before ἐπί, with accusative, Rev.22:14; περί, 1Co.7:37. …

He disgraced [them]ἐδειγμάτισενedeigmatisenG1165
to disgrace

δειγματίζω (deigmatizō) δειγματίζω (δεῖγμα), a rare word (ICC, ll. with), to make a show of, to expose: Mat.1:19 (Rec. παραδ-, which see), Col.2:15.† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

public,παρρησίᾳ,parrēsiaG3954
boldness

παρρησία (parrēsia) παρρησία, -ας, ἡ (πᾶς + ῥῆσις, speech) [in LXX; Lev.26:13 (μετὰ π., קוֺמְמִיּוּת קוֹמְמִיּוּת), Pro.1:20 10:10, Wis.5:1, al. ;] 1. freedom of speech, plainness, openness, freedom in speaking (Eur., Plat., al.) : Act.4:13, 2Co.3:12; παρρησίᾳ, adverbially, freely, openly, plainly, Mrk.8:32, Jhn.7:13, 26 10:24 11:14 16:29 18:20; opposite to ἐν παροιμίαις, Jhn.16:25; ἐν π., Eph.6:19; μετὰ π., Act.2:29 4:29, 31 28:31 …

having triumphedθριαμβεύσαςthriambeusasG2358
to triumph

θριαμβεύω (thriambeuō) θριαμβεύω (θρίαμβος, 1. a festal hymn to Bacchus. 2. The Roman triumphus), 1. to triumph (and rarely, with accusative, to triumph over; so perh. Col.2:15, but see infr.). 2. to lead in triumph: with accusative of person(s), 2Co.2:14; hence, generally, to make a spectacle or show of: Col.2:15 (but see supr.; cf. MM, Exp., xv; and esp. Field, Notes, 181).† (AS)

over themαὐτοὺςautousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

it.αὐτῷ.¶autōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.